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AGENTS FOR THE SALE OF MADRAS GOVERNMENT
PUBLICATIONS.
IN INDIA.
A. C. Rarraud & Co. (Late A. J. Combridge & Co.), Madras.
R. Cambray & Co., Calcutta.
E. M. GoPALAKRlSHNA KoNE, PudumaiUapam, Madura.
HiGGi.NBOTHAMS (Ltd.), MouDt Road, Madras.
V. Kalvanarama Iyer & Co., Esplanade, Madras.
G. C. LoGANATHAM BROTHERS, Madras.
S. MURTHY & Co., Madras.
G. A. Natesan & Co., Madras.
The Superintendent, Nazair Kanun Hinu Press, .Mlahabad.
P. R. Rama Iyar & Co., Madras.
D. B. Taraporevala Sons & Co., Bombay.
Thacker & Co. (Ltd.), Bombay.
Thacker, Spink & Co., Calcutta.
S. Vas & Co., Madras.
IN ENGLAND.
B. H. BlaCkwell, so and 51, Broad Street, O.xford.
Constable & Co., 10, Orange Street, Leicester Square, London, W.C.
Deighton, Bell & Co. (Ltd.), Cambridge.
T. Fisher Unwin (Ltd.), i, Adelplii Terrace, London, W.C.
Grindlav & Co., 54, Parliament Street, London, S.W.
Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, Carter Lane, Londc
E.C. and 25, Museum Street, London, W.C.
Henry S. King & Co. , 65, Cornhill, London, E.C.
P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.
Luzac & Co., 46, Great Russell Street, London, W.C.
B. QuARiTCH, II, Grafton Street, New Bond Street, London, W.
W. Thacker & Co., 2, Creed Lane, London, E.C.
ON THE CONTINENT.
ErnkST Leroux, iS, Rue Bonaparte, Paris.
Maktinus Nijhoff, The Hague, Holland.
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Hallappa bhuvi) r :^^ %" /i ,
l^J 'V-U;! t NalUmalai ffifii
V
MADRAS DISTRICT GAZETTEERS
CUDDAPAH
VOLUME I
R. CAMBRAY & CO.
Law & Oriental Booksellers
and Publishers,
CALCUTTA.
MADRAS DISTRICT GAZETTEERS
CUDDAPAH
C. F. BRACKENBURV
INDIAN CIVIL SERVICK
MADRAS
t'klNTEb BY THE SUPERINTENDENT. GOVERNMENT PRESS
1915
NOTE.
The villages of Idupulapaya, Chilakampalle and Marella-
madaka mentioned on pages 163, 214 and 217 of this volume
were transferred from the Pulivendla to the RayachOti taluk
under Notification No. 329, dated 13th May 1914, published on
page 931 of Part I of the Fort St. George Gazette, dated 23rd
June 1914.
Btacl-
Anne^
PREFACE.
A " Manual " of the Cuddapah district, as then consti-
tuted, was compiled by the late Mr. J. D. B. Gribble, I.C.S..
in 1875. The present gazetteer is prepared on different
lines, and exigencies of form and matter have necessitated
the omission of much that is still of interest in the old
manual, which has thus not been revised so much as jjartially
replaced. Statistics are under the present system relegated
as far as possible to a separate volume of Appendices, which
it is proposed to revise decennially, after every census.
Where so many have assisted me in the collection of
material for this book it would be invidious to name a few.
My thanks are due to them all, officials and others, for their
prompt replies to my demands for information of all kinds,
without which I could ne\er have completed the work while
engaged in the resettlement of another district.
Settlement Office,
Chittook, C. F. brag ken bury.
October /, 1^14.
5002004
PLAN OF CONTENTS.
Chapter page
I. Physical Description ... ... ... . i — 23
II. Political History ..." ... ... . 24 51
III. The People ... 52 — 71
IV. Agriculture AND Irrigation ... ... ... 72 91
V. Forests ... ... ... ... ... .. _ 92 — 107
VI. Occupation AND Trade ... ... ., 108— 117
VII. Means of Communication ... ... . uS — 124
VIII. Rainfall AND Seasons ... ... ... ... 125 — 138
IX. Public Health ... 139 — 142
X. Education ... 143 — 14^
XI. Land Revenue Administration ... ... 146 — 160
XII. Salt, Abkari and Miscellaneous Revenue ... 161 — 165
XIII. Administration OF Justice ... ... ... ... 166 — 173
XIV. Local Self-Government ... ... ... ... 174 — 176
XV. Gazetteer — ... ... ... ... ... ... 177^ — 247
Cuddapah taluk ... ... ... ij7
Jammalamadugu taluk ... ... ... ... ... 187
Proddatur taluk ... ... ... ... ... ... ig6
Kamalapuram taluk ... ... ... ... ... 204
Pulivendla taluk ... ... ... .. . 20S
Rayachoti taluk ... ... ... . ... ... 217
Badvel taluk ... ... ... ... ... .. 225
Sidhout taluk .. ... ... ... ... ... 234
Pullampet taluk ... ... ... ... ... ... 240
Index 249
SYNOPSIS.
CHAPTER I.
PHYSICAL DESCRIPTION.
PAGE
General — Natural divisions— Rivers — The western division —
The southern division — The eastern division Soils.
Climax e — Rainfall — Temperature — Humidity — Winds.
Geology— Two distinct rock areas — Of crystalline rocks —
Of stratified rocks — Concealed by recent deposits — Upland
rugged with scattered hill masses — Low C( untry of hill-
divided plains — Granitoid gneiss — Granite veins — Trap
dykes — Brecciated quartz reefs — Sub-metaniorphic series
of Cuddapah and Kuinool — Cuddapah formation — In
south-east taluks — Cheyyer group — Cheyyers in the
Pulivendla taluk, volcanic — P^paghni group, oldest — Fault-
ing near Cuddapah— Warm sj rings— Nallamalai group —
Metalliferous — Cuddapah town on rocks of the Kuinool
formation — Kunder series of limestones — Narji beds —
Banganapalle group of quartzites — Alluvium, soils, etc. —
Implement gravels — Blown sands of Penner — Industrial
products — Diamonds — Iron ore — Lead ore — Copper —
Building materials — Limestones — Lime — Slates — Sand-
stones, etc Gneiss, etc. FLORn, Fauna — Cattle — Buffaloes,
Sheep and Goats — Game — Quadrumana ... ... ... 1-23
CHAPTER IL
POLITICAL HISTORY.
Introductory — Prehistoric remains — The Deccan politically
isolated in earliest historical times — Earliest known
dynasties— The Banas— The Rashtrakutas— The Vaidum-
bas — R'se of the C'holas — The eastern division of the
district— The Telugu Chodas— The Kakatiyas of Waran-
gal — First Muhammadan invasion — The Vijayanagar
Empire -Rise of the Poligars — The Matla princes— 1 he
Nawabs of Cuddapah— Haidar AH of Mysore— Transfer of
Cuddapah to the British— The work of Munro— The Poligars
and their reduction — Conclusion ... ... ... •■• 24-51
h
SYNOPSIS.
CHAPTER m.
THE PEOPLE.
PAGE
The Census — Density and growth of the population — Deficiency
of females — Language — Education — Occupations — Reli-
gions. The Christians — The Roman Catholic Mission
— The London Mission — The S.P.G. Mission — The
Lutheran Mission. The Musalmans — Their relaticns
with Hindus. The Hindus — Villages — Houses — Dress —
Food — Amusements. Religious Life — The Village Deities
— PecuHar religious practices and superstitions. Social
Life — The more numerous castes — Tribes — Beggars ... 52-71
CHAPTER IV.
AGRICULTURE AND IRRIGATION.
Introductory. Wet Cultivation — Paddy — Ragi — Sugarcane —
Garden crops. Dry Cultivation — The guntaka or
scuflRe — The gorru or drill — Weeding — Practices peculiar
to the " black cotton " country — The pedda madaka or big
plough — Harvesting — Cattle food — Modern changes. Irri-
gation— General — River channels — Tanks — Wells. Irri-
gation Works — The Kurnool-Cuddapah Canal — The
Chapad and Maidukuru Projects — The Sagiler Project.
Economic Condition of Agriculturists — Indebtedness
of the ryot ... ... ... ... ... ... ... 72-91
CHAPTER V.
FORESTS.
Forests — Their situation and area — Administration. Char-
acter OF THE Forests — The Redsanders tree — Its uses —
Summary. Conservancy — Prior to the Madras Forest Act
of 1882 — Subsequent operations. Recent Working
Plans — Fuel — Timber. Work in Progress — Fiiel opera-
tions— Timber operations — Sandal sowing — Minor forest
produce — Grazing and goat browsing — Forest offences
— Fire Protection — Stream bunding — Cart tracks and bridle
paths — Demarcation — Planting and sowing ... ... 92-107
CHAPTER VL
OCCUPATION AND TRADE.
Agriculture. Arts and Industries — Textile — Condition of
weavers —Cotton-weaving— Silk-weaving — Blankets and
rugs — Cotton-printing and dyeing — Shoe-making — Wood —
SYNOPSIS xi
PAGE
Metal — Stone — Other occupations. Factories. Trade —
Exports — Imports. Weights and Measures — Table of
weight — Grain measures — Liquid measures — Lineal mea-
sures— Measures of time ... ,., ... ... ... 1 08-1 17
CHAPTER VII.
MKANS OF COMMUNICATION.
Roads — In 1854 — Extension during famines — Present adminis-
tration— Avenues — Travellers' bungalows and choultries.
The Canal. Railways — Projected lines — Accidents ... 1 18-124
CHAPTER VIIL
RAINFALL AND SEASONS.
Rainfall — Liability to famine. Early Scarcities. The Great
Famine OF 1876 — 78 — Series of bad seasons — Beginnings
of distress in July 1876 — Relief works opened in Septem-
ber— Prices suddenly rise in October — December 1876 ;
serious famine — Deputation of Sir Richard Temple — His
views in regard to Cuddapah — Distress increases in 1877 —
June to August 1877 — Rainfalls in September — The cost
of the famine. Scarcities subsequent to the Great
Famine. The famine of 1891-92 — The famine of 1896-97.
Floods — In the first quarter of the 19th century — Great
Storm of 185 1 — Excessive rains in 1874 — The floods
in 1903 ••• 125-138
CHAPTER IX.
PUBLIC HEALTH.
General Health — Plague — Cholera — Small-pox — Malaria —
Infirmities — Vaccination. Medical Institutions — Public
— Private ... ... 139-142
CHAPTER X.
EDUCATION.
Census Statistics— Progress since 1901 — Education according
to religions. Educational Institutions — High schools —
Lower Secondary schools — Education by the missions ... 145-145
c
xii SYNOPSIS
CHAPTER XL
LAND REVENUE ADMINISTRATION.
PAGE
Revenue History — -Under Vijayanagar — In the 17th century
under the Muhammadans — In the iSth century — The village
settlement of 1800-01 — Ryotwari settlement of 1801-02 —
Triennial leases proposed — Munro's views thereon — He
proposes to reduce the existing ryotwari rates — Early opera-
tions of the Settlement Department. The Re-s"ettle-
MENT — Mr. Moir's reports — Dry lands — Wet lands — The
Subdivision — Dasabandham wells — Financial results.
Existing Divisional Charges ... ... ... ... 146-160
CHAPTER XII.
SALT, ABKARI AND MISCELLANEOUS REVENUE.
Salt — Former sources of supply — Earth salt ; method of manu-
facture— Its interference with monopoly salt — Its manu-
facture suppressed. Present sources of supply. Abkari —
Arrack — Foreign liquors — Toddy — Opium and hemp drugs
— The preventive force. Income-tax. Stamps ... ... 161-165
CHAPTER XIII.
ADMINISTRATION OF JUSTICE.
Civil Justice — Village Munsifs — District Munsifs — The District
Court — Litigation rare — Registration. Criminal Justice —
Crime — Police — Jails — Some sensational crimes ... ... 166-173
CHAPTER XIV.
LOCAL SELF-GOVERNMENT.
The Local Boards — Their constitution — The Unions — Receipts
of the Boards — Their expenditure. Municipal Govern-
ment ... ... ... ... ... ... ... ... 174-176
CHAPTER XV.
GAZETTEER.
CuDDAPAH Taluk — Cuddapah — Chennur — Vallur — Pushpagiri
— Pendlimarri — Chinnadasaripalle — Chintakommadinne —
Khajipeta-sunkesula — Nandimandalam. Jammalamadugu
Taluk — J a m m a lam adugu — Peddamudiyam — Kodur —
Gandikota — Gandiur — Tallaproddatur — Yetur — Muddanur.
Proddatur Taluk — ProddatOr — Duvvur — Vanipenta —
SYNOPSIS XlU
PAGE
Kamanur — RamSswaram — K o r r a p a d — Settivaripalle —
Mudireddipalle. Kamat.apuram Taluk — Kamalapuram —
Palagiri — U p p a 1 u r — Animela — Nidujuvvi — Yerraguntla.
PuLivENDLA Taluk — Vempalle — Pulivendla — Parnapalle —
Vemula — Chilekampalle — Balapanur — Yerrabala — Siniha-
dripuram — PeddakOdala — Marellamadaka. Rayachoti
Taluk — Rayachoti — Tsundupalle — Lakkireddipalle — Gali-
vadu — Nulivedu — Sanipaya — V I r a b a 1 1 i— Vangimalla —
Gadikota — Matli — Chinnamandem. Badvel Taluk —
Badvel — P o r u m a m i 1 1 a — Sankhavaram — Kalasapad —
Kottakcta — Munelli — Palugurallapalle. Sidhout Taluk —
Siddhavattam — Vontimitta - Madhavaram — Kuruguntapalle
— Kotapod — Obulam — Kondur — Yappirala — Gangaperur.
Pullampet T a l u k — Rajampet — Pullampet — Chitvel
— Pottapi — Kodur— Settigunta — Nandalur — Pedda Oram-
pad — Chinna Orampad — Penagalur — Tangatur ... 177-247
GAZEl'TEER
OF THE
CUDDAPAH DISTRICT
CHAPTER I.
PHYSICAL DESCRIPTION.
General — Natural divisions — Rivers — The western division — The
southern division — The eastern division. Soils. Climate —
Rainfall — Temperature — Humidity — Winds. Geology — Two '
distinct rock areas — Of crystalline rocks — Of stratified rocks —
Concealed by recent deposits — Upland rugged with scattered
hill masses — Low country of hill-divided plains — Granitoid
gneiss — Granite veins — Trap dykes — Brecciated quartz reefs —
Sub-metamorphic series of Cuddapah and Kurnool — Cuddapah
formation — In south-east taluks— Cheyyer group — Cheyyers in
the Pulivendla taluk, volcanic — Papaghni group, oldest —
Faulting near Cuddapah — Warm springs — Nallamalai group —
Metalliferous — Cuddapah town on rocks of the Kurnool forma-
tion— Kunder series of limestones — Narji beds — IJanganapalle
group of qnartzites — Alluvium, soils, etc. — ^Implement gravels —
Blown sands of Penner — Industrial products — Diamonds —
Iron ore — Lead ore — Copper — Building materials — Limestones
—Lime — Slates — Sandstones, etc. — Gneiss, etc, Flora,
Fauna — Cattle— Buffaloes, Sheep and Goats — Game —
Quadrumana.
The district of Cuddapah till recently ranked second in CHAP. I.
point of size among the Collcctorates of the Madras Prcsi- General.
dency. By the recent retlistribution of districts, which chiefly
affected the tract comprising the old districts of Cuddapah
and North Arcot, the former lost three taluks represent-
ing an extent of 2,839 square miles, nearly 33 per cent, of
its total area. Of these taluks Kadiri, the largest, was on
CUDDAPAH
Natural
divisions.
CHAP. I. October I, 1910, incorporated with the adjoining district of
General. Anantapur on the west, while Madanapalle and Vayalpad
were absorbed by the new district of Chittoor, which came
into being on April I, 1911. With this change, so largely
conducive to administrative convenience, Cuddapah loses
much of its diversity, though the taluk of Rayachoti still
serves to point the distinction which marked off the " sub-
division " from the " main division " of the old district. As
now constituted the district lies between 13° 43' and 15° 14' N.,
and Tj"^ 51' and ^<^^ 29' E., with an area of 5,884 square miles.
Each of its sides is bordered by a single district : Kurnool on
the north, Chittoor on the south, Nellore on the east and
Anantapur on the west.
It contains nine taluks which may be said to form
themselves roughly into three natural divisions, the first of
which, consisting of Jammalamadugu, Proddatur, Kamala-
puram, Cuddapah and Pulivendla taluks, adjoins the Kurnool
and Anantapur districts and contains large areas of black
cotton soil ; the second comprises Rayachoti taluk on the
plateau, facing the districts of Anantapur on the west and
Chittoor on the south ; and the third is made up of the three
taluks of Badvel, Sidhout and PuUampet, which constitute a
fairly well defined valley separated from Nellore district by
the Veligonda hills, and from the rest of Cuddapah on the
west by a somewhat similar but more broken range extending
from the spurs of the Nallamalais from Kurnool in the north
to the Palkonda and Seshachalam range which terminates in
the south at the famous hill of Tirupati.
Rivers. The whole of the district drains into one river, the Penner.
This runs from west to east and passes into Nellore district
by the gap in the Eastern Ghats at Somasila. Its chief tri-
butaries from the north are the Kuncler and Sagiler, which
flow respectively through Proddatur and the taluks of
Badvel and Sidhout, while from the plateau it receives three
important streams, the Chitravati furthest west, and the
Papaghni and Cheyyer, both of which pass through the taluk
of Rayachoti. All these streams have their original sources
outside the district. The Chitravati rises near Nandidrug in
the Mysore State, and for most of its course runs through
Anantapur district. It joins the Penner in the north-west
corner of Cuddapah district in the Jammalamadugu taluk.
The Papaghni also has its source in Mysore and enters
Rayachoti taluk at a point not far from the trijunction of the
three districts of Cuddapah, Chittoor and Anantapur. Piercing
the Palkondas near Vempalle it joins the Penner about
PHYSICAL DESCRIPTION
two miles north-east of Kamalapuram. The Kunder rises in
Kurnool, and drains the great cotton soil plains which stretch
between Nandyal in that district and Proddatur in Cuddapah.
The Sagiler springs from the higher peaks of the Nallamalai
hills not far from Cumbum in Kurnool district and in Cud-
dapah flows in a deep channel along a narrow valley. The
Cheyyer rises within the Chittoor district under the name of
the Bahudanadi, and after being fed by several smaller
streams, the principal of which is the Pinchanadi, flows
through the Seshachalam hills and the rich valley which
once formed the petty chiefship of Chitvel, and falls into the
Penner not far from the eastern limit of the district. None of
these streams is in any sense perennial. They are filled from
the drainage of bare, rocky country devoid of heavy forests
and consequently become torrents for a few days and then as
suddenly dwindle to thin trickles of water flowing through
wide sandy beds.
The five taluks of Jammalamadugu, Proddatur, Kamala-
puram, Cuddapah and Pulivendla form perhaps the least
picturesque part of the district. The monotonous contour of
their hills, of insignificant proportions, lends but little distinc-
tion to the dead level of the intervening plains of black cotton
soil, while the intractable nature of the rocks and the inces-
sant depredations of mankind have thwarted the efforts of
nature to cover their nakedness. A few trees growing round
village sites, a fringe of stunted babools round some tank-bed,
and here and there a tope of mango or tamarind trees afford
the only relief to the eye. To the dull uniformity of the scenery
there are however some striking exceptions. At Gandikota,
six miles west of Jammalamadugu, is the great gorge where the
Penner has cut its way through sheer rugged cliff's of bedded
sandstone 200 or 300 feet high crowned on the southern bank
by a picturesque old fortress where Hindu and Musalman held
successive sway. It is not easy of access, but the interesting
and extensive remains of the old fort and its enclosures and
the magnificent view to be had from its battlements or from
the roof of the old State granary sufficiently repay a visit.
Scarcely less famous is the passage of the Papaghni through
the Palkonda range near Vempalle. Here the hills attain a
height of nearly two thousand feet, and the river takes a
winding course between towering cliffs till it emerges in the
plain that stretches towards Cuddapah. The legend runs
that when the news of Rama's victory over Ravana was
brought, a triumphal wreath of gold was hung across the
gorge, and it is said that its semblance, which is only seen
CHAP. I.
GeNERALi
The western
division.
CUDDAPAH
CHAP. I.
General.
The southern
division.
The eastern
division.
at the approach of death by those whom the gods love,
appeared to Sir Thomas Munro on his last journey to
Cuddapah.
Separated by the Palkonda range of hills from the northern
part of the district, at an altitude of from 1,000 to 1,500 feet
above the plain, is the taluk of Rayachoti, the sole remnant of
the old " sub-division " of which it has been said that it differs
so materially in general aspect and character from the " main
division," that for climate, cultivation and condition, they
might be in different degrees of latitude. From the foot of
the Palkondas this taluk forms a gentle upward slope towards
the south till it culminates in the Mysore plateau, undulating
so continuously throughout its extent that it would be difficult
to find in the whole a perfectly level mile of ground. Isolated
hills and masses of rock stud the country, some of which,
though they present a rugged and inclement appearance, are
not devoid of a certain grandeur. The soil is mostly red and
of a poor quality, having but little depth, and the country
presents an aspect of dryness and want of vegetation, which
is but seldom relieved by an adequate and timely rainfall.
The eastern division of the Cuddapah district, consisting
of the three taluks of Badvel, Sidhout and PuUampet, form a
rough parallelogram of about 140 miles from north to south
with a maximum breadth of 33 miles. In one respect the
division is unique in that it has natural and well defined
frontiers throughout except on the north where an irregu-
lar and artificial line divides it from the Cumbum taluk of
Kurnool. About fifteen miles north of Renigunta a narrow gap
in the Tirupati hills near Balapalle leads the railway line into
the Pullampet taluk. From this point the hills divide. On
the right the Veligonda range runs in an unbroken line into
the Kurnool district with a general north-north-west direction
and separates the division from Nellore. On the left the great
range of the Seshachalams, a much denser mass of hills of
which the highest point rises 3,739 feet above sea level, divides
the Pullampet and Sidhout taluks from the upland. Forcing its
way through these hills by a narrow pass famous for the beauty
of its scenery the Cheyyer enters the low country and after
crossing the railway just south of Nandalur continues east-
wards as far as Tangatur where it takes a sharp turn and
proceeds northwards to join the Penner in Sidhout taluk near
the village of Madhavaram. West of the confluence lies the
Vontimitta valley formed by confused spurs thrown off by the
Palkonda range, which soon afterwards turns definitely west-
wards to form the northern boundary of Rayachoti taluk,
PHYSICAL DESCRIPTION §
thus leaving a clear approach to Cuddapah but one of no CHAF. I.
great breadth, for the march of the hills continues northwards General.
till they rise abruptly in an imposing and solid mass north
of the Penner river where they are known as the Lankamalais.
Some twenty miles north of the river this great range suddenly
dips nearly to the level of the plain, the road from Proddatur
to Badvel passing over a low ghat at their base. To the
north of this two low ridges encircle the Jangamrazupalle
valley but gradually coalesce and swell into the great north
and south system of elevations and depressions known as
the Nallamalais which stretch beyond this district through
Kurnool to the Kistna. In rough outline therefore these taluks
form a depression between two hill ranges. This is, however,
itself broken by minor undulations, some of which have been
so denuded that mere humps of disintegrated rock now remain,
while others rise as abrupt hogbacked ridges. Most noticeable
is the long ridge running from Kalasapad to the Penner
parallel to the eastern ghats and enclosing a narrow valley
wherein lie the great tanks of Porumamilla and Badvel. In
Sidhout taluk this valley is named after its most important
village, Obulam. Still further south a less elevated and more
irregular group of hills marks off the historic valley of Chitvel
from the rest of the Pullampet taluk.
The soils of the whole district have been regarded by the Soils.
Settlement Department as falling into the two main series of
regar and red ferruginous. The presence of a large area of
black cotton soil has already been mentioned as a predomi-
nant characteristic of the four taluks that abut on the
districts of Anantapur and Kurnool. As we go eastwards
through the taluks of Pulivendla, Kamalapuram and Cudda-
pah, the black cotton soil disappears and we find the regar
element less and less conspicuous till in the eastern division
of the district it represents scarcely a fifth of the assessed
area, while in the upland taluk of Rayachoti over 90 per cent,
of the soil is red ferruginous. There are three distinct regions
in which the black cotton soil is found. It attains its finest
development to the north of Jammalamadugu and Proddatur,
where it can sometimes be seen to reach a depth of twenty
feet, though its maximum depth is probably much greater.
Towards the Koilkuntla frontier it is also of excellent quality
but thinner as the underlying rocks keep cropping up to
the surface. Next comes the wide plain round Yerraguntla
extending south-west across the Pulivendla frontier. Much
of the soil here, though of less depth, is scarcely inferior to
that north of the Penner. Lastly comes the south-western
CUDDAPAH
CHAP. I. portion of the Jammalamadugu taluk where it abuts on the
Soils. Tadpatri plain. Here the cotton soils show a fair general
average of fertility rather than any marked superiority. The
qualities of this soil are well known. It is very retentive of
moisture and when wet exceedingly miry and tenacious. In
the hot weather it crumbles into a fine dust on the top and
cracks into adamantine blocks beneath, the fissures often
being of great depth. Theories as to its origin differ, but
the curious way in which in places it laps round the rocks
when exposed, penetrating even to little nooks and crevices
certainly goes to support the view that it is largely an
aqueous deposit of lacustrine origin. Next in importance are
the alluvial soils, which vary in texture and colour as the regar
soil is more or less impregnated with other elements brought
down by the rivers. As to the origin of other black soils it is
unnecessary here to particularise. Loams largely predominate
throughout the tract especially in Cuddapah and Pulivendla,
where such land when commanded by wells is often very
valuable. Turning to the red soils, in Jammalamadugu taluk
they are almost entirely confined to the villages on and about
the Gandikota range of hills, from the quartzites of which
they are derived. They are mostly shallow soils and of a poor
quality. In Proddatur and more especially in the Cuddapah
taluk the red soils are more important as they often stretch
for a considerable distance from the foot of the hills into the
plains where they are not unfrequently beneficially affected by
the alluvial deposits of the Penner. In the eastern division
of the district where red soils predominate, the best and worst
sorts are found. The stretches of good soil are nowhere very
extensive, but mention may be made of the light red clay
lands in the neighbourhood of Kottakota in the north of
Badvel taluk, and there is also a tract of excellent red loam
in the villages of Vontimitta and Mantapampalle under the
Palkonda hills. Smaller patches of fair quality are also to be
found in parts of the Pullampet taluk, notably in the Chitvel
valley. In Rayachoti taluk, where more than two-thirds of
the dry area is assessed at 8 annas an acre and less, the vast,
uneven expanses of coarse red soil often present a harsh and
monotonous appearance.
Climate. An observatory, under the control of the Madras Meteoro-
logical Department, was instituted at Cuddapah in March 1884.
The station is 433 feet above sea level. The duty of the
officer in charge of the observatory is simply to observe and
report his observations, all reductions of which are made at
the Madras Meteorological office.
PHYSICAL DESCRIPTION
The rainfall of the district is referred to in some detail in CHAP. I.
a later chapter. The annual average for the district as now Climate.
constituted is rather more than 27 inches. The least favoured
taluks are Jammalamadugu and Pulivendla, where the fall is Rainfall,
only 21 inches. The district does not lie definitely within
either of the monsoon areas, but depends on a somewhat pre-
carious supply from either or both quarters, so that the period
of the main rainfall in any year is largely conjectural, and the
precipitation is occasionally untimely.
The fact that Cuddapah is generally regarded as an Xemnera-
unpleasantly hot place is probably due to the early setting ture.
in of high temperatures. It is almost always the first station
in the Presidency to record a maximum shade temperature
exceeding 100° Fahrenheit, and this is generally before the
end of February. The average maximum temperatures
of April and May are I05'2^ and I06'3° respectively. A
temperature exceeding 114° is occasionally recorded in
the period from about May l6th to May 28th. The average
minimum temperatures for these two months are 8o'8^ and
83*5°. From the second week in June the thermometer drops
rapidly as the south-west monsoon declares itself, so that the
maximum and minimum for this month average respectively
six and three degrees lower than those of May. But though
Cuddapah is thus unpleasantly hot for about four months, the
climate is quite tolerable for the rest of the year. The coolest
days and nights are from the middle of November to the
middle of January, during the latter half of which period
night temperatures not unfrequently drop below 59^. The
maximum temperature reaches its lowest monthly average in
December, while the lowest average minimum is recorded in
January. The figures are 86*8^ and 64'4° respectively. It
should be mentioned that Rayachoti taluk, most of which
lies at an altitude of about 1,000 feet higher than Cuddapah,
enjoys a temperature some five degrees cooler than that of the
low country.
The annual average percentage of humidity at Cuddapah Humidity,
is 67*5. The average figures for May and December, which
are respectively the driest and most humid months of the year,
are 526 and 77*5. The most rapid transitions are from
February to March when the air becomes very dry as the hot
weather sets in, and from May to June when moisture is again
brought up by the south-west monsoon.
It is during the south-west monsoon that winds attain their winds,
highest velocity. They blow from the south-west in July, but
in August and September when the rainfall is most frequent,
CUDDAPAH
CHAP. I.
Climate.
Geology.
Two distinci
rock areas.
Of crystal-
line rocks.
Of stratified
rocks.
Concealed
hy recent
deposits.
Upland
rugged with
scattered
hill masses.
the general direction of the wind is from the north-west. It
veers to north-east during October, when the second monsoon
is established and lasts for about two months. The average
wind direction in December is south-east and it remains in
this quarter till the latter part of the hot weather, when it
again blows from the west or north-west.
1 If Cuddapah district were denuded of the superficial
deposits which so largely foriii the surfaces of its great plains
and basins, it would be seen to be divisible into two well-
marked areas of very different kinds of rocks. All that part
of the country lying to the south and west of the Guvvala-
cheruvu and Yerraguntlakota hill ranges with their extensions
northwards to Parnapalle and southwards to the Tirupati hills
is made up of rocks of the gfieissic series or as it is otherwise
termed the metamorphic or crystalline scries. The remainder of
the district, viz., that lying to the eastward of, and including,
the hill ranges just mentioned, consists of a succession of
slates, quartzites (altered sandstones, etc.), limestones and
volcanic rocks with their accompaniments, all of which have
been classified into two series called the Cuddapah and Kurnool
formations.
At various places all over the district, but mainly in
the taluks of Pullampet, Sidhout, Cuddapah, Pulivendla,
Proddatur, and parts of Badvel, the rock series above given
are concealed by recent deposits, such as cotton soil, river
alluviums, blown sands, and stone implement gravels.
The upland, of which the taluk of Rayachoti forms part, is
characteristic of a country of the peculiar varieties of gneiss
of which it is composed, being a rugged region broken by
numerous great rounded hill masses with occasional steep
faces, or by smaller hillocks and bosses, whose smooth-curved
slopes and humpy form bear some resemblance to the roches
moutonnes of the old ice-worn regions of Europe. Indeed, this
ice-worn look of the country often derives apparent confirma-
tion from the further occurrence of rounded blocks and odd-
shaped ''tots" which are left standing here and there over
the country as though they had been dropped from icebergs,
or rolled about and smoothed by ice action. There are also
long wall-like ridges, with white serrated crests, which are
peculiarly conspicuous, as well as others not so sharply ser-
rated, which by their dark colour are easily distinguishable
from the latter, and which occur mostly in the eastern part of
• The section of this chapter aealing with Geology is reproduced from
the Cuddapah District Manual (1875) with certain modifications approved by the
Director of the Geological Survey of India.
PHYSICAL DESCRIPTION
this country. The indented line of fine scarps and head-
lands on the eastern and northern edge of the Rayachoti and
Guvvalacheruvu country forms a well-marked hill barrier
between this upland and the plains.
Beyond, or to the northward of, this barrier stretches the
wide plain of Cuddapah itself with its extension into the
Kunder valley, and the open country of Pulivendla and
Chintakunta, the latter confined on either side by the Jamma-
lamadugu and Pulivendla hills, while that of the Kunder is
shut in on the east by the much larger and more lofty range of
the Nallamalais. At its southern and eastern sides the
Cuddapah basin is completely closed in by hills, but the low
saddle of Kanamalopalle leads to a succession of flat valleys of
Vontimitta, the Cheyyerand Pullampet south-eastwards in the
direction of Madras, which are confined on their eastern and
western sides by lessening groups of hills and ridges. In
addition to the great Cuddapah plain and these minor basins,
there is a further series of long but narrow valleys lying to the
eastward of the Nallamalais and their extension southwards
in theBadvel and eastern Cheyyer country, which in its turn
is closed into the east by the long range of the Veligondas, a
portion of the true eastern ghats, and the boundary between
this and the Nellore district or coast low-country.
The physical features of the country having already been
described, the rocks may be classified as follows : —
(i) Superficial deposits (alluvium, gravels, soils, etc.), recent
pleistocene.
(2) Kurnools (limestones, quartzites, shales) ^
(3) Cuddapahs (slates, quartzites, etc.) ^
(4) Crystallines ^gneiss, granites, traps, etc.) I
Crystalline series. — The gneiss is very granitoid, scarcely
any foliation or stratification being visible even over wide
extents of country. This rock might in hand specimens be
considered a fine-grained granite, for it has the composition of
that rock; but there is no evidence of its being intrusive, or of
its having altered other rocks in its vicinity. The general
character is that of a more or less close-grained grey or pale-
red compound of quartz and felspar, or a quartzo-felspathic
gneiss. Locally it may be met within bands containing Jiorn-
blende and mica, thus giving the greyer and foliated varieties ;
and a very pretty pink rock may be met with having pale-green
pistacite distributed through it in grains, or running in
irregular strings.
Of the intrusive rocks associated with the gneiss, the
granite occurs mostly in two forms. The larger veins are of
2
pre-Cambrian.
CHAP. I.
Geology.
Low country
of hill-
divided
plains.
Graniioid
uneiss.
Granite
veins.
10
CUDDAPAH
CHAP. I.
Geology.
Trap dykes.
Brecciated
quartz reefs.
very coarse texture, often largely crystallised, and generally
consisting of a white binary granite of quarts and orthoclasc,
through often containing mica and sometimes pistacite. This
coarser granite is easily weathered or decomposed, as compared
with the other rocks; and it is in great part owing to this that
the harder gneiss traversed by it is often left standing out over
the country in isolated masses. Besides the larger and more
marked veins, there are numerous other smaller ones often of
great length, but generally only a few inches in thickness and
running in straight lines, of very close-grained white and pale
flesh-coloured granite.
Next in importance to the gneiss itself is the enormous
number and extent of the trap dykes. These are of a very
compact, nearly black or dark-green green-stote or diorite,
which is occasionally porphyritic with large crystals of white
or very pale-green felspar distributed through the hornblende
paste. Their direction is generally nearly E. — W., but some of
them run N. — S. or nearly so ; while their inclination is very
nearly vertical, or at very high angles to east or west. They
are often traceable for many miles, one to the eastward of
Rayachoti being 28 or 29 miles long. The east and west
dykes are not traceable so continuously, but they in a few
cases run for 20 miles.
This wonderful network of igneous outburst is most
intense in the Gurramkonda, Rayachoti and Pller country ; it
decreases in the number of dykes, though not in their length
towards Vellore and Arcot. The intrusion did not, however,
take place all at once, but at long intervals. The E. — W.
dykes appear to have been first formed ; they were then
broken and displaced to some extent by side-shifting during
the filling in of the dykes of the N. — S. system.
The remaining rocks of any physical importance in the
upland are the brecciated quartz rocks. These generally con-
sist of an amorphous quartz much seamed with oxide of iron,
as also with strings of more compact silicious matter and they
are mostly of dirty white colour. The rock looks as though
it had been crushed and broken up and then re-cemented by
silicious infiltration ; in other words, it is an "infiltration
breccia " filling up very long fissures of dislocation which are
striking across the western part of the upland for long dis-
tances in NW.— SE. lines, forming the backbones as it were
of many lofty and long hill ridges. These " runs " or reefs
of quartz breccia are both older and newer than the dykes of
trap or green-stone, though they are mostly crossed by the
latter. Indeed, in some cases, they are possibly newer than
PHYSICAL DESCRIPTION
II
the Ciiddapah formation, for towards Kurnool they run in
fractures which have affected rocks of that formation, and
they are possibly contemporaneous with a series of great
faults which was superinduced on the rocks of the Guvvala-
cheruvu range to the south-west of Cuddapah.
Cnddapah and Kurnool formations. — The rocks of the
Cuddapah low-country are true sedimentary rocks with one
exception, and show all the ordinary characters of such in a
very clear manner ; but they have been altered or metamor-
phosed to some extent in such a way that the original sand-
stones and conglomerates are now hardened and vitrified as
quartzites. The shales and clays have been turned into clay
slates, and in some cases porcellanised, and the limestones
have been rendered more or less crystalline. This is the
general character of the rocks ; but it is often found that they
are all weathered back again into their originally more sedi-
mentary appearance. The ordinarily compact, flinty, homo-
geneous quartzites turn out after weathering to be the coarsest
sandstones or the roughest conglomerates and shingle beds.
The limestones become earthy and clayey, and the porcel-
lanous beds are again ordinary soft pipeclay-looking shales.
The single exception to the usually aqueous character of
the rocks is the occurrence of great flows of trap associated
with ash-beds and other volcanic ejecta.
Cuddapah series. — Enclosing the Cuddapah plain and its
continuation northwards is the hilly ground with the other
valleys and basins of the low-country division of the district,
and all this is made up of either quartzites, slates, limestones,
or trap rocks. These constitute the much older series called
the Cnddapah formation, which is divisible into many different
groups, only some of which occur in the area under descrip-
tion.
Commencing at the southern end of the district near the
Balapalle bank and cutting of the Madras Railway there are
very hard splintery, compact, pale-grey, and nearly white
quartzite beds which belong to the oldest group but one in this
series called the Chevyer group. It is a series of great thick-
ness consisting of two divisions, the lowest being conglome-
rates and sandstones which are very well represented in the
famous Tirupati hills and on the summit of Nagari Nose in
North Arcot.' On these quartzites lies the great slate series
so well represented to the south of Vontimitta, and out of
' The wonderfully picturesque amphitheatre of clifls and the narrow rift in
these, called the Pedda Gandhi to the south of Cuddapah, have been cut out in
the neaily horizontal quartzite beds of the lower division of this group.
CHAP. I.
Geology.
5ul)-meta-
niorphic
series of
Cuddapah
and Kurnool.
Cuddapah
formation.
In south-
east taluks.
Chevyer
group.
12
CUDDAPAH
CHAP. I.
Geology.
Cheyyers in
the Puli-
vendla
taluk,
volcanic.
Papaghni
group,
oldest.
Faulting
near
Cuddapah.
Warm
springs.
Nallamalai
group.
Metalliferous.
which tolerable slates may eventually be got by deeper quarry-
ing. There are also many bands of limestone (principally
silicious) among these slates, the best and easiest worked
being in the neighbourhood of Vontimitta.
The Cheyyer group is continued westward along the south-
ern edge of the Cuddapah basin in a very narrow band
bordering the Guvvalacheruvu hills into the Pulivendla taluk,
but the character of the series is totally changed, or at any
rate much modified by the occurrence of great flows of trap
(diorite) and ash-beds of great thickness, while the bands of
limestone are less numerous and thinner than in the Cheyyer
valley. Fine displays of these ash-beds, traps, limestones, etc.,
may be seen in the Chintakunta and Kondapuram hills lying
to the westward of the line of railwa3^
The thin band of the Cheyyer quartzites to the south of
Cuddapah overlies the strata of the Guvvalacheruvu hills,
which are here all quartzites, and form the lowest group or
the Papaghni beds. These extend westward for some miles,
and thence northwards all the way to Kurnool,' forming the
cliffy scraps overlooking the Bellary district, and often run-
ning up into peaks of considerable height.
The Guvvalacheruvu hills ^ between the Cuddapah-
Guvvalacheruvu road and the Papaghni are rather curiously
cut up and broken by a series of stepped /<^/</^.s running in a
nearly E. — W. direction, by which a long patch of the crystal-
line rocks of the upland has been left inside the area of
quartzites.
The warm springs of the Buggavanka to the south of Cudda-
pah, and those of Putaleshwar a few miles further west, are
probably connected with this system of faults.
A further and higher set of quartzites overlies the Cheyyer
beds of the Pulivendla valley, viz., those of the Jammala-
madugu hills, through which the grand gorge of the Penner
at Gandikota has been cut. These belong to, and are the
lowest beds of, the Nallamalai group, but their continuity with
the greater mass in the Nallamalai mountains is hidden by
strata of the Kurnool series in the Kunder valley. This, like
the rest, is made up of quartzites and slates, but in more
numerous and varied bands than in the two groups already
enumerated. It is also the group which is richest in resources,
for it has given and still shows signs of treasures of lead,
copper and iron ores ; and there are fair indications of
various building materials. The lie of the Cuddapah rocks
until they get close to the Nallamalais is tolerably easy, that
■" A portion of the Palkonda range.
PHYSICAL DESCRIPTION
13
Cuddapah
town on
rocks of the
Kurnool
formation.
Kunder
series of
limestones.
is, they are clipping gently to the north-east as the edging CHAP. I.
beds of a great bay or gulf; but in this range of hills and geology.
southward all along the eastern side of the Cheyyer valley
considerable crushing, folding, and breaking of the strata
have been superinduced and have in great measure helped to
elevate the varied strata in the great mountain mass, with its
flanking valleys and ridges carved out by the great denuding
forces which were afterwards brought to bear upon this part
of the surface of the Indian Peninsula.
Ktiniool series. — The town of Cuddapah stands on a wide
plain underneath the soil of which, and visible in most of the
wells, are reddish-purple and chocolate-coloured (with green-
ish seams) calcareous shales and slaty shales lying nearly
horizontal or undulating slightly, but having a general
basonal position ; these have been called Nandyal shales.
They show all up the middle of the Kunder valley and repose
on, but graduate quickly down into, pale-grey and dark lime-
stone flags and thicker beds of limestone called the Koilkuntla
limestones. The latter dip or rise up gently from under the
purple shales to the south of Cuddapah and Chintakomma-
dinne, and to the west of the town in a narrow belt by
Kamalapuram, Proddatur and so into the Koilkuntla taluk of
the Kurnool district, whence they are named.
Underneath the Koilkuntla limestone are sandstones or
quartzites, locally intercalated in the limestones and known
as the Paniam series, after the town of that name. These
outcrop between the open Kunder valley and the western
ranges or Erramalais, forming some low flat hills such as the
plateaux of Uppalapad and Undutla. The greatest thickness
of the quartzites is only 100 feet, and the series disappears
altogether to the north and south, nor has any sign of it been
observed on the eastern edge of the basin. An upper portion
formed of firm white sandstone has been distinguished as the
" pinnacled quartzites " from its mode of weathering ; the
lower beds, or " plateau quartzites " are coarser, more earthy
and ferruginous, of various rusty tints. Again, still further
underneath is a thin band of white, pale-yellow and bufl"
non-calcareous shales, traces of which show near the line
of railway about eight miles north-west of Cuddapah. These
are underlaid by a set of beds in the Cuddapah district, called
the Narji limestones, v}\\\c\\ have become an industrial resource
of Cuddapah.
The Narji beds are typically very compact, sub-crystal- ^-'-^rji Lieds.
line, and extremely fine-grained — so fine-grained that it is from
this series of beds that the so-called lithographic limestone of
14
^UDDAPAH
CHAP. I.
Geology.
Bangana-
pallc group
uf (luartzites.
Alluvium,
soils, etc.
Implement
tjravels.
Blov\n sands
of Penner,
the Madras Presidency has in some cases been obtained.
They are generally of a grey colour with a blue shade, some-
times nearly black, and occasionally of pale-buff and fawn
colours. These strata crop up on either side of the Cuddapah
basin and its extension northwards.
In the Kurnool district, the whole group of buff shales and
limestones is underlaid by a thin series of qiiartzites, which
are peculiarly interesting in that they contain diamonds.
There is unfortunately no good evidence that the lower group
is represented in the Cuddapah district, unless the quartzites
capping the Chintakunta hills towards the Chitravati are their
representatives. There is no case of the rocks on these hills
having ever been worked for diamonds, and it is almost
certain that the natives would have known of them long ago
were they to be found.
Recent deposits.— The special superficial deposits worthy of
notice, leaving out the usual sandy soils of red or brown
colours which are mainly derived from the disintegration of
the adjacent rocks by atmospheric agency, are the gravels and
alluvial deposits of the proper plains of the district, the cotton
soil, and to a small extent the blown sands. The alluvial
deposits are mainly of two kinds — a hard calcareous clayey
drift with bands of heavy conglomerate and shingle, and a
set of softer, somewhat sandy loams. The latter appear to be
strictly fluviatile and lacustrine in their origin, while the
coarser deposits are possibly estuarine, and may even be
partly marine. Stone implements chipped out of quartzite
have been dug from seams of gravel in the lower clays (though
not as yet in the Cuddapah basin) of the western side of the
Kunder valley in a nullah five miles north of Mutyalapad in
the Kurnool district, and at other places; and hence those
older clays are sometimes called " implement gravels." Other
stone implements have been found lying among the much
more recent sandy soils a short distance to the east of Raya-
choti. The upper alluvial deposits occupy a large part of the
middle of the Kunder valley and nearly the whole of the
Cuddapah plain, but they are every now and then covered up
by extensive patches of cotton soil, particularly in the direc-
tion of Nossam and Koilkuntla (Kurnool district) and the wide
valley west and north of Pulivendla. The heavier clays and
gravels only show on the east side of the Kunder valley. The
diamond mines of Chennur were worked in some gravel banks
of these deposits.
Blown sands are only exceptionally accumulated in the
district, and mainly along the banks of the Penner. The
PHYSICAL DESCRIPTION
15
sands from this river are blown from the bed in the dry CHAP. I.
seasons by the high winds as they rush through the different Geology.
gorges, particularly the long one of the Gandikota. At both
ends of the Gandikota gorge there are heavy accumulations
piled up by the westerly and easterly winds which blow
during the two monsoons. The larger drift is at the eastern
end towards Jammalamadugu, which village is often largely
invaded by the sand during the westerly winds. From
Jammalamadugu, there is a belt of low sand hills bordering
the left bank of the river as far down as and beyond the con-
fluence of the Papaghni and Kunder.
The geological resources of this district are diamonds, Industrial
iron, lead and copper, to which may be added building stones, l"''^<'"cts
road materials and cements.
Diamonds have been worked for and found only in one part Diamonds,
of the district, at or in the neighbourhood of Chennur on the
right bank of the Penner, about seven or eight miles north of
Cuddapah. The diamonds were obtained from a hard gravelly
deposit, or rough conglomerate underneath the rather thick
covering of soils and clays at Chennur, which is made up of
fragments of rocks and smaller debris from the proper diamond-
bearing strata of the adjacent Kurnool district, the whole
making up a bank or banks of rearranged materials among
the recent deposits lying around a spur of the Nallamalais
which here drops down into this part of the Cuddapah basin.
The extent of these gravels is of course not known, except in
so far as their area is indicated by the pits dug down to them ;
but, from all inquiry made on the subject, it would appear
that further lateral extension of the search was not considered
worthy of trial, or that the landholders opposed it. There is
no reason, however, against the supposition that the conglo-
merate does extend much further, and that it may even be
found in other parts of the valley. The deposit lies about six
feet below the surface. The mines are generally of a squa're
form, and from 4 to 12 feet deep. The pebbles most commonly
met with are ferruginous, gritty and schistose sandstones,
sandstone-conglomerates, including rolled pebbles of quartz,
chert and jasper, claystone porphyry, with crystals of felspar;
blue jasper, veined with oxide of iron ; coarse, red jasper and
quartz crystals. Some of these pebbles have evidently been
transported from the adjacent hills, but the porphyritic and
felspathic pebbles must have travelled a much greater distance.
Near the base of the hills the cotton soil is covered with red
gritty earth, arising from the disintegration of the sandstone
rock. The process of mining consists merely in digging out
I 6 CUDDAPAH
CHAP. I. the rolled pebbles and gravel, and washing them carefully in
Geology, small square reservoirs raised on mounds having their bottoms
paved with stones. At the foot of the mound is a clear space
surrounded by heaps of refuse, where the washed gravel is
again carefully spread out and examined in presence of the
diamond contractors ; the diamonds are easily recognized in
the moist state by their peculiar lustre. These mines were
formerly let out by the Government to native contractors. In
1834 the mines proved profitable, but in the following year the
miners lost a considerable sum. The sum paid to Government
by them for the privilege of mining a piece of ground, lOO
yards long by 50 broad, for four months was Rs. 200. In 1840,
the contract rose to about Rs. 250. When a diamond of more
than a gold pagoda in weight (52"56 grains at Madras) was
found, it was sold by public auction, and one-third of the
proceeds went to Government, the remainder to the mining
contractor. Dry weather was selected to carry on operations
to avoid the inconvenience and expense of draining. Previous
to British rule all the diamonds produced were carried for
sale to Vijayanagar and Golconda. In those days very large
diamonds were found. Dr. Heyne and Captain Newbold,
when describing their visits to these mines, mentioned that
the natives objected to their approaching them on horseback,
as it would, they said, irritate Ammavaru or Lakshmi, the
goddess of riches, who was the patroness of the mines.
Newbold stated that he witnessed sacrifices made to propitiate
her. The different pebbles considered indicative of the
presence of diamonds bear the following names in Telugu : —
Telia bendu, decomposed hornstone ; Binga bendu, transparent
quartz; Pacchai bendu, epidote ; Gaju bendu, pebbles with
an ochreous encrustation ; Baggira, jasper of various colours ;
Karla, basalt ; Yerra bendu, sandstone ; Kanna, small globular
ironstone ; Korund or Corundum, which is considered to be
the best sign. Besides these there are many other pebbles,
chiefly varieties of sandstones.
The mines were leased collectively for a time by
Mr. Richardson, of Madras, who applied to the Collector of
Cuddapah, for permission to work them in 1869, at the favour-
able rent of Rs. lOO per annum. This attempt was not
attended with success, but there are accounts of two diamonds
having formerh/- come out of the field which were eventually
sold, respectively, for Rs. 50,000 and Rs. 30,000.
In the Ktirnool formation there is a group of quartzites
which is actually mined at Banganapalle for diamonds ; but,
though other members of this series are found in the Cuddapah
PHYSICAL DESCRIPTION 1 7
area, this particular group, to which the name Banganapalle CHAP. I.
has been given, does not occur in the district. The nearest Geology.
point of occurrence of this group is some miles to the west of
Tadpatri.
Iron ore is scattered pretty generally over the country, but iron ore.
only in any quantity at two or three localities, in the neigh-
bourhood of which it used to be smelted according to the
demand, the latter being always very small. Usually the ore
is some variety of the peroxide of iron, mostly a grey mica-
ceous ore. Some old iron-smelting villages lie along the east-
ern side of the Kunder valley from Nandyalampet north-
wards. The form of ore here worked was a massive shaly
ferruginous sandstone mainly made up of ha'matite. Several
furnaces were worked at Yerraguntlakota in the Chitvel
country, the ore being brought from the eastern slopes of the
hills west of the village. In the Rayachoti taluk, near Madi-
cheruvu, this manufacture was also carried on, though not
to any great extent, the ore being quarried and brought
from the hills to the westward. The industry ceased to be
remunerative about forty years ago, owing to cheaper
foreign imports.
Lead, in the form of galena or sulphide of lead, is fountl in Lead ore.
the Nallamalais in the neighbourhood of the old mines at
Jangamrazupalle. The workings are now, and have long been,
deserted, and much of the lead has probably been worked
out; but there are still good indications of this mineral. The
locality is wild, much overgrown with jungle, and feverish.
Jangamrazupalle is on the pass of that name across the
Nallamalais, some five miles north of the road from Cuddapah
to Badvel. The lead-workings were at the south end and east
side of a low ridge north-north-east of the village. The
galleries were excavated between beds of dark-grey silicious
limestone traversed by strings of white and dull-blue quartz.
Granular sulphide of lead is disseminated in very small quan-
tities through the blue quartz, and it was doubtless in strings
like these in the excavated beds of the same rock that the
extracted lead occurred. These strings of quartz are in north-
north-east — south-south-west fissures having a dip of 60^ west-
ward, the beds of silicious rock dipping at 50^ east by north.
Further south and west of the village there are again numerous
old galleries excavated in the same series of beds ; and the
adjacent strata still show traces of the ore. There are
also other old workings to the westward on the flanks of
the Nallamalais opposite Vanipenta but no traces of lead
were seen.
3
i8
CUDDAPAH
CHAP. I.
Geology.
Copper.
Building'
materials.
Limestonts.
The lead found in this region is very rich galena, contain-
ing silver; and, though only poor specimens were found in situ
at the time of the visit of the Geological Survey of India, many
of the quarried fragments or debris from the mines were very
rich in ore ; and fine and massive specimens have been found
since then by subordinates of the Public Works Department.
There seems on the whole every probability of this being a
good mining region as far as the traces of ore can show ; and
Mr. Wall, the then Mining Engineer of the Madras Govern-
ment, at the time of his inspection reported very favourably
on it. It is now within more easy reach of Madras, owing to
the proximity of the railway, than it was in Mr. Wall's time.
There is not a good supply of water for working machinery,
etc., but this might b€>met by damming up some of the streams
which are full enough during the rains ; and indeed the other
obstacles in the way of opening out the mines, such as the
unhealthiness of the place, the poorness of junglegrowth to
meet the requirements in the Wciy of fuel, and the scarcity of
labour might all be met to some extent by care and good
management.
Copper shows only in traces associated with the lead ore
in this same Jangamrazupalle region. These were only
cupreous stains, — impressions of crystals of copper pyrites and
faint traces of native copper. They occur in the strings of quartz
already detailed as traversing the beds of silicious limestone.
Good building stone is common all over the district, but
some of it is of special adaptation, one variety having become
worthy of exportation into other districts. Among these are
the various limestones, commencing first with the fine narji
stone. The best description of this was, and possibly is, yet
procurable from the original quarries at the village of Narji,
about 24 miles west-north-west of Cuddapah. It is a regular-
bedded, compact, dark-grey, semi-splintery rock ; and, being
well jointed at right angles to the bedding, is easily obtainable
in blocks and thin slabs- The colour is so dark at times as to
give almost a black marble when the stone is polished. As
the group in which this limestone occurs underlies the great
Cuddapah plain and crops up to the surface on either side of
it, it follows that good varieties are quarried, or can be
obtained anywhere along the base of the Nallamalais, as
also to the westward of a sinuous line drawn from Chinta-
kommadinne (south of Cuddapah) through Kamalapuram,
Proddatur, Peddapasupula and Pattur.
Other almost equally good limestones occur in the Nalla-
malai side of the valley, though these belong to the upper
PHYSICAL DESCRIPTION IQ
group of the Kurnool formation. It is from this upper series CHAP. I.
that the coarser and more clayey limestone flags, so largely Geology.
used in Cuddapah and the villages up the middle of the
Kunder valley, are obtained.
Besides these easily procurable and extensively distributed
limestones, there are frequent bands of other but often harder —
as being very silicious and splintery — calcareous beds
especially around Vontimitta, and so down through the
Pullampet taluk. A very thick series crops up along the
course of the Papaghni just before it enters the Cuddapah
basin, and thence continues westward below the main Puli-
vendla ridge. There are some thin bands of limestone running
for miles in long north-west — south-east outcrops across the
plains north of Pulivendla, the highest and thickest bands
crossing the Chitravati (not seen in river) a few miles above
the railway bridge.
Of all these limestones perhaps that from the Narji l>'»"^-
quarries, or from the corresponding beds on either side of the
Kunder valley, is best adapted for lime burning, though in
many cases good lime may be produced from nearly all the
varieties if care in selection and a judicious mode of burning
be adopted. The country is, however, so generally productive
of the peculiar nodular and concretionary fresh-water and sub-
serial deposit called kankar, both in the upland taluks and in the
low-country that, except for large works, the proper limestone
is seldom brought into extensive use as a source of lime.
The next most frequently-occurring stone in the district. Slates,
which at first sight might seem of great value, is the clay-slate.
These slates are never seen to come near the true slates of
commerce either in hardness, fineness of texture, or intensity
of cleavage. It may be said of these rocks that they are
simply clay-slates, describing them as to their composition as
evident to the eye and touch, the true roofing material being
distinctly a slate. However, there are regions in the district
where some of these clay-slates are much more suitable for
roof-covering or for flags than the generality of the rock ; and
it is not improbable as the country is opened up and quarries
cut into the rock, that even better materials may be found.
The best slates, or such as seem capable of being split into
slabs of any moderate size and tenuity, are near the upper
Ahobilam temple in the Nallamalais. Again, large slabby
slates are quarried to some little extent on the eastern flanks
of these mountains at about the parallel of Badvel-
The remaining rocks in the low-country are the numerous Saa.istonos,
quartzites, or altered sandstones. These are all hard, difficult
20
CUDDAPAH
CHAP. I.
Geology.
Gneiss, etc.
Flora.
to be worked, and only suitable for local construction.
Occasionally they are thin-bedded and jointed sufficiently to
give small-sized slabs easily split up. The numerous railway
works along the line of railway south of Vontimitta are mostly
built of blocks from these thin beds of the quartzites ; and the
cutting at Balapalle may be pointed out as a piece of work
excavated in about the most intractable rock in the country.
In the upland region the prevalent rock is a variety of the
gneissic series, or what is usually wrongly designated as
granite ; and it is hardly necessary to refer here to the build-
ing material obtainable therefrom as it is so well known, and
so frequently used in large structures all over Southern India.
From what has already been said of the situation of the
district and its scanty rainfall the nature of its flora may be
readily inferred. The whole district falls within what has
been called the dry zone of the Presidency, depending for its
moisture on the fringes of both monsoons. A few weeks
after hot weather conditions are established, everything
begins to wear a withered appearance. Herbaceous vegeta-
tion is burned up, many trees are leafless, and the aspect of
the country is dreary in the extreme. The main characteristic
of the stretches that intervene between cultivated areas is a
rather sparse scrub jungle, variegated by more or less isolated
rocky hills of no great elevation which are as often as not
devoid of any growth except thin grass and scattered
Euphorbia or Cactus bushes. I omit here all reference to the
reserved forests which cover the slopes of the main hill ranges
of the district, as they are treated in some detail in another
chapter. Among the characteristic shrubs of the district may
be mentioned Carissa carandas, Calotropis gigantea, Opuntia
dillenii. Cassia auriculata, Euphorbia antiquorum. Euphorbia
neriifolia. Euphorbia tirucalli and Ixora parviflora. Of these
the Cassia auriculata — the yellow-flowered tangedit — though
found throughout the district is perhaps commonest in
Rayachoti taluk and often thrives over rocky and gravelly
wastes where seemingly nothing else can grow. Tamarind
topes abound throughout the district and there are but few
camping grounds where other trees such as mangoes afford
an adequate shade. Of scattered trees other than the
tamarind, the babul and margosa are perhaps the commonest,
though in Rayachoti taluk no tree seems to occur so frequently
as the kanuga (Pongamia glabra) which thrives better on the
plateau, while its growth is encouraged for the manurial value
of its leaves. Of fig trees, the ragi (Ficus religiosa) and juvvi
(Ficus tsiela) are most frequently met with, especially the
PHYSICAL DESCRIPTION H
former. It is said that at the top of the Palkonda hills a CHAP. I.
hamlet of Tallapalle-Yelamavaripalle of Pulivendla taluk con- Flora.
tains an immense banyan tree capable of sheltering about
three thousand people. The place is very difficult of access
and I have never had an opportunity of visiting it to verify
the truth of this statement.
Live-stock has increased with the spread of cultivation ; Fauna.
but the indigenous cattle of the district, which are of the small Cattle,
black and white and red breed common in the Ceded Districts
and southern portions of the Presidency, are generally of
poor quality, being undersized, ill-fed and ill-cared for. The
universal system of common pasturing, in which cattle of all
ages wander in promiscuous herds over the open arable lands
and village wastes, ensures immature, mongrel breeding and
the spread of disease ; and since, in general, there is no
system of fodder growing, only the scanty wild pasture of the
unoccupied lands, and the grazing and stubble on the arable
lands and leaves from trees are available for ordinary cattle.
Of the better cattle there are two kinds, both imported or from
imported strains. Around Cuddapah and on the black cotton
plains the cattle are almost all of the Nellore breed, tall, bulky,
clumsy and flat sided animals, which however possess great
strength, and when cared for are very useful beasts. They
are imported from the breeding districts of Nellore, being
brought over annually by drovers who seldom obtain full
payment at the time of sale, the purchase money being spread
over several years. The best animals weigh up to 1,500 lb.
and are excellent milkers. Brought over when just ready for
use, their life under the plough is said to last for about eight
years. The other imported strain is the Mysore breed, which
is nowhere found pure in the district and is practically
confined to the upland taluk, where good results have been
obtained by intermixing this breed with the common
indigenous kind. Cattle disease which is prevalent in various
forms often causes immense loss to the ryots, who are neverthe-
less slow to abandon time-honoured and ineffectual remedies
in favour of more enlightened methods of combating the evil.
Buffaloes are of the usual variety. They are occasionally Rufialocs,
used for heavy ploughing, and frequently in Rayachoti taluk ^'^'^'^P -^""^
for slow heavy draught such as carting slabs from granite
quarries on the most primitive vehicles imaginable, formed of
two or three heavy planks on solid wooden wheels. But
probably most of the buffaloes are sacrificed at shrines, one
of which, at the small village of Anantapuram in Rayachoti
taluk, is responsible for the slaughter of hundreds every year.
22 CUDDAPAH
CHAP. I. Of sheep the three principal breeds found in the Presidency
Fauna. are all represented in the district. The small woolly kind is
found in the upland taluk, all the wool which is of a hairy
(luality being consumed locally in the manufacture of coarse
blankets. The other small variety which is red in colour and
covered only with short coarse hair is found all over the
district as is also the third species, a long-legged goat-like
animal, characterized by two tassels dependent from its neck,
of larger size than the two first named, but producing coarse
mutton and no wool. The goats are of the ordinary breed.
Together with sheep they are largely used as manuring
agents, wandering over the village by day and penned at
night on the fields of those who have hired their services.
In folding the sheep on the land hurdles are very seldom used
in this district, the flock being simply herded on a particular
field and guarded by the shepherd assisted by two or three
savage dogs according to his need. No fixed lambing season
is known, owing to the universal practice of letting the rams
and ewes run together; but the shepherds acknowledge that
the best season for the lambs being dropped is February.
a me. The most important species of game are to be found in
the reserved forests along the slopes of the main hill ranges.
Tigers are not very common but are well known to haunt the
south end of the Seshachalam range where the Pullampet
taluk adjoins the well-known Chamala valley in Chittoor
district. This valley is so well stocked with game and so
carefully preserved that the forests in its neighbourhood have
become the tiger's permanent habitat. Leopards are very
common, especially in the rocky hills of Rayachoti taluk, and
do (jonsiderable damage by killing cattle. The hunting-
cheetah, Cynaslurusjubatus, isno doubt occasionally seen. One
was recently heard of at the southern end of the Nallamalais in
Proddatur taluk, but as the people do not clearly distinguish
this species it is difficult to record its appearances with
exactitude. Other smaller species of the wild cat tribe are
said to be found in all parts of the district. Bears are to be
found, as also wolves. The latter are less common, but have
been seen in recent years near Agudur in Pulivendla taluk
and in the neighbourhood of Veligallu in the extreme west of
Rayachoti taluk. The Indian wild dog, Cyon dukhunensis,
occurs wherever deer and sambhar are found. The latter haunt
the. larger forests, while spotted deer are common at the foot of
all the big hill ranges. The same may be said of jungle sheep
(Cervulus muntjac) and wild pig. Outside the forests chinkara
(the Indian Gazelle) and the Indian Antelope or blackbuck,
PHYSICAL DESCRIPTION 23
especially the latter, are often seen. Some three years ago CHAP. I.
black buck was very plentiful in the north of the Pullampet F"auna.
taluk, west of the road from Pottapi to Madhavaram. In
addition to these, no doubt the mousedeer, Tragulus mcmimna,
also occurs, as it is known to frequent all hilly jungle tracts
south of the Godavari, though I have no record of its having
been actually seen in Cuddapah district.
Of game birds, partridges and quails arc the commonest,
and sandgrouse also occur in all parts of the district. In and
near the forests peafowl are fairly plentiful, and one of the
localities specially favoured by them appears to be a stretch
of jungle and forest a few miles east of Sidhout, where they are
often to be seen from the road leading to Badvcl. Junglefowl
andspurfowl are also common in all the forests of the district.
The Indian Bustard (Eupodotis Edwardsi) though generally
scarce, is said to be fairly common over a small area in the
north-west of Jammalamadugu taluk beyond Talamanchi-
patnam towards the Kurnool frontier. The Lesser Florican
(Sypheotis aurita) is also occasionally seen and I learn that two
specimens have been shot in recent years within a few miles of
Cuddapah town. Besides the usual species of plovers which
occur in all parts of South India, it is interesting to note that
a portion of Cuddapah district, corresponding roughly to the
Badvel taluk, is included in the very limited area to which is
confined the rarer species of double-banded plover (Rhinop-
tilus ditorquatus\ which is said to be scarcely ever found
outside scrub-jungle and is not known to exist except in parts
of Nellore, Cuddapah and Kurnool districts. Of water-loving
birds, snipe are less common than on the east of the Veligonda
hills, but in some years they are very plentiful, especially in
parts of Cuddapah taluk- Several kinds of teal and duck are
found throughout the district and are seen in good years on
nearly all the larger tanks after the cessation of the north-
east monsoon. Barheaded geese, which visit the country in
the cold season, are also occasionally met with.
Finally, the quadrumana of the district may be briefly <,'iiaaiu-
noticed, as they comprise, besides the common Bonnet
Monkey (Macacus sinicus) of South India, two rare.r species,
namely, the'Madras Langiir (Semnopithecus priamus), which is
the large grey monkey found in the Seshachalams, and the
curious little slender Loris (Loris gracilis) which, owing to its
nocturnal disposition, is seldom seen unless searched for.
marjii.
24 CUDDAPAH
CHAPTER II.
POLITICAL HISTORY.
TORY.
Introductory— Pre-historic remains — The Deccan politically isolated
in earliest historical times —Earliest known dynasties — The
Banas — The Rashtrakutas — The Vaidumbas — Rise of the Cholas
— The eastern division of the district — The Telugu Chodas —
The Kakatiyas of Oarangal — ^First Muhammadan invasion — The
Vijayanagar Empire — Rise of the Poligars — The Matla Princes
— The Nawabs of Cuddapah — Haidar Ali of Mysore — Transfer
of Cuddapah to the British — The work of Munro — The Poligars
and their reduction — Conclusion.
CHAP. II. ix has been truly said that in any account which may be
Introduc- given of the literature proper to South India, one capital defect
must be obvious, that history finds in it no place. The
Muhammadan historians have confined themselves to their own
period, and the records of Golconda and Bijapurdo not touch
that part of the Deccan which includes the present district of
Cuddapah. It is only in the last quarter of a century that means
have been found through antiquarian research of supplement-
ing the deficiency caused by the absence of materials
constructed or collected by usual historic methods. That
epigraphy has thrown and continues to throw a flood of light
on what has hitherto been obscure or conjectural is proved by
results. The neglect of history as a branch of the literature
of the country is in marked contrast to the care which has
been taken from very early times to as recent a period as the
l8th century of our era to record matters of local interest on
stone and copperplates. It is fortunate that the exigencies of
the climate and the voracity of white ants, which perhaps
alone precluded the use of a more perishable substance for the
purpose of making what were intended to be permanent
records, have preserved to us the means of reconstructing the
history of the past. Old copperplate records are commoner
than might be supposed, and are very carefully preserved,
being handed down as heir-looms from generation to genera-
tion. Their possessors value them highly and, though often
ignorant of their contents, are glad to show them to enquirers.
Lithic inscriptions are mostly found in temples but were also
not infrequently set up near the entrance to a village or at the
^'- ■■■■■ '^'^'^^4 I
. V', ^k
POLITICAL HISTORY 25
spot referred to in the inscription. They most commonly CHAP. II-
record grants to temples, remission of taxes, gifts of land in
consideration of the performance of services to the community,
settlement of land disputes and the like. Their historical
value is to be found not so much in the details they relate as
in the fact that they nearly always give the date of the event
recorded, with the name of the reigning king, and his dynasty.
If the event recorded is a public work redounding to the merit
of the king, such as the construction of a tank or irrigation
channel, the titles of the king, indicating the principal
military achievements of his reign, are often recited, and his
genealogy is sometimes given. Such inscriptions are fortu-
nately very numerous, and several may be found relating to
the same period, so that a little understood allusion in one
may often be elucidated and explained by another. They
constitute practically the only material for an authentic history
of Cuddapah district up to the fall of the Vijayanagar Empire.
That parts of the district, notably the river valleys in the Prehistoric
low country, were inhabited ages before the earliest of these '''^'^^^^°^*
records which have come down to us, is proved by the
existence of kistvaens or cell-tombs. They are locally known
to the present day as Pandavagidlu. There are two types
found in the district, one being constructed of irregular
unfashioned stones, examples of which are to be seen near
Yerraguntla, and the other bearing signs of more or less rough
workmanship. They are always found in groups and not
scattered about singly. Good examples of the latter type
have been found at Amilepalle.^ They have not yet been
surveyed by the Archaeological Department, but it is conjec-
tured that they contain cinerary urns filled with fine red earth
and bone ash, with perhaps the remains of a few corroded iron
implements. The curiously shaped stones planted alongside
some of the tombs are peculiar and hitherto unexplained, but
they appear in some way to serve the purpose of memorial
stones. The constructions of vmhewn stone near Yerraguntla
are of course to be referred to a still earlier civilization, but as
they too have never yet been scientifically examined it can
only be recorded that they are the oldest surviving monuments
of human activity in the district.
The earliest historical notices of the south of India lack all The Deccan
reference to this part of the Deccan, and the key to the P'^|'7'^^'!>'
•^ isolated in
obscurity of its history is probably to be found in its earliest
geographical position- The Eastern Ghats cut it off from the ^.'s'or'cal
sea-coast country while on the south and part of the west the
^ In Vayalpad taluk, now incliulcd in Chittoor district.
4
26
CUDDAPAH
CHAP. II.
Earliest
known
dynasties.
intervention of the Mysore plateau constituted a natural barrier
to intercourse with regions for which easier access to the sea
secured an earlier development. While we know from the
Greek geographer Megasthenes (302 B.C.) and the inscriptions
of Asoka (250 B.C.) of three Dravidian kingdoms in the south-
east, the extreme south, and the south-west of the Peninsula,
there is no evidence of any kingdom having been in existence
in the Deccan at this early period. Further, to judge from the
configuration of the country and the present aspect of its
wilder parts, it appears certain that at that time and long
afterwards what is now Cuddapah district was a mere tract of
impenetrable forest, barren rocks and stony wastes. With its
later development it offered means of expansion to the
kingdoms surrounding it, and its history for many centuries
affords but an index to the varying fortunes of neighbouring
dynasties.
The three Dravidian kingdoms above referred to are the
Chola, Pandya and Kerala or Chera. With the Pandyas and
Keralas, about the latter of which little appears to be known,
we are not concerned. The Cholas who appear from earliest
times to have been firmly established in Tanjore and South
Arcot found in the early centuries of our era a check to their
expansion to the north in the growing power of the Pallavas
who had become firmly settled at Conjeeveram by the middle
of the 4th century A.D. From here the Pallava kings
controlled an extensive territory to the north, which included
the present Nellore district and probably all the Telugu
country on the east coast as far as the Kistna. From Nellore
they penetrated for a time into the north of Cuddapah district,
presumably following the course of the Penner up stream, for
it is in the neighbourhood of this river in the taluks of
Jammalamadugu and Proddatur, that the earliest historical
evidence, in the shape of lithic monuments, has been collected.
From this and similar evidence elsewhere it appears toler-
ably certain that the growing power of the Pallavas was
checked almost simultaneously in the north and the south in
the latter part of the 5th century, when the Chola dynasty
under its famous, and hitherto mythical, king Karikala
attained unprecedented ascendency and captured Conjeeveram
from Trilochana-Pallava, while on the north the same Pallava
king suffered defeat at the hands of the Chalukyan adven-
turer Vijayaditya, who claimed to come from Ayodhya (Oudh).
This battle probably took place in Cuddapah district, as the
village of Mudivemu where the queen of the victor Vijaya-
ditya who lost his life took refuge after the battle, is no
POLITICAL HISTORY TJ
Other than Peddamudiyam in Jammalamadugu taluk. Yet this CHAP. II.
district never came under the sway of the Chalukyans, whose
power developed much later, for the dominions of their two
branches, the Eastern and Western Chalukyans, scarcely
touched the middle country. On the other hand, with the
capture of the Pallava capital, it seems that the Cholas over-
ran the Pallava territory as far north as Nellore, for a branch
of them undoubtedly penetrated inland and established them-
selves for a century or two in the black cotton country on the
banks of the Penner in this district. The recent discovery
of some copper plates at Malepad and stone inscriptions at
Peddamudiyam and Muddanur conclusively prove that at least
four generations of the earlier Chola kings ruled this country.
That this dynasty succeeded the Pallavas, politically, in at
least a portion of their extensive territory is also rendered
probable by the fact that they adopted titles and names
current among the Pallava kings of the Simhavishnu line.
The full extent of this Chola kingdom has not yet been dis-
covered, but the fact of its existence throws an interesting
light on the account of a " Choolya " State described by the
Chinese traveller Hiuen Tsiang who visited India about 640
A.D. and compiled a geographical treatise of the south of
the Peninsula. From the boundaries given by him of the
various divisions of the country and the order in which he
mentions the Choolya State it used to be thought that it might
correspond to part of the Kurnool district, though others con-
sidered that the names of Choolya and Dravida had been
transposed and that the Choolya State really referred to the
Chola kingdom of Tanjore. The doubt has now been cleared
up. The Choolya State referred to by Hiuen Tsiang was the
Telugu Chola kingdom occupying most of the black cotton
country of this district and perhaps parts of Kurnool and
Anantapur. The same authority says it is a small State,
about 400 miles in circumference. In inscriptions we find the
name of this Chola country to be Renandu (the 7000) and a
division of it is called Renadu (the 70). The rule of the
Telugu Cholas appears to have lasted till the latter part of the
8th century, when they were probably dispersed by the Rash-
trakutasof Warangal in the north Deccan, whose kingGovinda
III (A.D. 783-84 to 814-15) is recorded to have taken Conjee-
veram from the Pallavas. At this early date, however, the
Rashtrakutas do not appear to have obtained any permanent
foothold in the district of Cuddapah, and the next dynasty
which established its authority, for a time at least, in these
parts appears to be that of the Banas. This presumption is
28
CUDDAPAH
The Banas.
Chap. II. supported by the discovery of an inscription at Pottipad in
Jammalamadugu taluk, the date of which corresponds to
A.D. 884. It records a grant made by a Bana king or chief
named Dhavaleyarasa, which shows that by the end of the
9th century an outpost of the Banas had at any rate pene-
trated to the heart of the kingdom formerly held by the
Telugu Cholas. As a last word in regard to these Cholas it
may be mentioned that they seem to have retreated north-
wards, as a record of the llth century from the Bastar State
in the Central Provinces states that a chief named Chandra-
ditya, a feudatory of the king of those parts, " was a descendant
of Karikala Chola of the solar race," etc., giving practically
the same family titles to this chief as were borne by the Chola
kings of Cuddapah.
The Bana kingdom, records of which in Canarese are
chiefly to be found in the eastern fringe of Mysore and in
Punganur, was established early in the 8th century in a tract
of country of which the north and south boundaries roughly
corresponded to those of the present district of Chittoor, while
it extended from Kolar on the west to Kalahasti on the east.
Later in the century this kingdom evidently increased
rapidly in power and absorbed large territories to the north.
Bana inscriptions of _this period boast of possessing "the
country west of the Andhra dominions," or all the country
west of the " road to the Telugu country," by which must be
meant the east coast road from Conjeeveram to Nellore. That
all this country was effectively ruled by the Bana is not proba-
ble, but as already stated his authority was undoubtedly
acknowledged in the north of Cuddapah district in the last
quarter of the 9th century. In this connection it is interesting
to note that with the coming of the Bana we get apparently
the first historical evidence of the opening of a route to
Cuddapah from the due south or south-west. It seems natural
to suppose that the Banas entered the north portion of the
present Cuddapah district through the Vempalle gorge,
following the course of the Papaghni from its sources which
lay within the Bana territory. But at the very time of this
sudden accession of power to the Banas, another dynasty of
Cholas was being founded in the south by Vijayalaya, before
which the Bana kings failed even to conserve their old terri-
tories, for they became feudatories of Vijayalaya's grandson
the Chola king Parantaka I (A.D. 907 to 940), with whose
family they effected an alliance by marriage.
With the retreat of the Banas the fertile plains of north-
west Cuddapah came beneath the sway of a dynasty of kings
The Rashlra-
kiitas.
POLITICAL HISTORY 29
from the north and west. These were the Rashtrakutas who, CHAP. II.
though they attained pre-eminence in their own country prior
to the 9th century, only adopted a policy of expansion and
conquest in the reign of Indra III (fl.c. A.D. 915). Canarese
verses in praise of this king's general are found recorded at
the village of Danavulapad on the north bank of the Penner
five miles south of Jammalamadugu. We know more about a
later king of this line, Krishna III, who reigned from A.D. 940
to 956. In his reign the power of the Rashtrakutas reached
its zenith. He must have held the whole of Cuddapah district
except the eastern portion beyond the Seshachalams, for he
penetrated as far south as Melpadi in Chittoor district. He is
said in an inscription near Polur in the North Arcot district
to have " taken Kachchi and Tanjai." That he took Conjee-
veram is possible, as a large number of his inscriptions are
found in the districts of Chingleput and South Arcot, but that
he held it for any length of time is most improbable as he
must have come into violent collision with the now rapidly-
growing power of the new dynasty of Cholas. The boast that
he took Tanjore is no doubt a mere exaggeration. In his
expedition to the south it is not to be supposed that Krishna
III effectively conquered the south country of Cuddapah
district through which he passed. We have evidence, how-
ever, that he exacted allegiance from the local chiefs, among
whom may be mentioned the Vaidumbas who became his
feudatories.
As to these Vaidumbas they seem to have ruled independ- The
ently a tract comprising part of Mysore and the south of '*' "*" "'
Anantapur district from very early times, and to have extended
their power into Rayachoti taluk as early as the 8th century
to which period is ascribed an inscription at Ncrusupalle
in the Surabhu valley, which refers to a Vaidumba king.
They were evidently on friendly terms with the Banas, on
whose side they fought at the battle of Soremati, possibly
Somapalle of Madanapalle taluk, in A.D. 900, of which we learn
from a lithic record set up near Pedda Tippasamudram.
With the death of Krishna III the power of the Rashtra-
kuta dynasty declined, and we find the Vaidumbas acknowl-
edged, apparently as the sovereign authority, as far north as
the village of Animela in Kamalapuram taluk in the year
A.D. 975-976.
About this time the Cholas began to establish their Rise of the
authority in these parts, for in the reign of the Chola king Cholas.
Rajaraja I, who ascended the throne in A.D. 982, a Vaidumba
chief was his feudatory and ruled over the " Ingallur-nadu "
30
CUDDAPAH
CHAP. II.
The eastern
division of
the district
The Telugu
Chodas.
in the Cuddapah district. The Ingallur-nadu must corre-
spond to a tract in Pulivendla taluk, with the present village
of Inagalur as its headquarters. From an inscription, the
date of which corresponds to A.D. 1056-57, we learn that a
Vaidumba king or chief named BhTma Maharaja restored a
temple at Palagiri in Kamalapuram taluk, and the same record
refers to a previous grant made to the same temple by the
Rashtrakuta king Krishna III (died A.D. 956). The Vaidumbas
were still feudatories of the Chola kings in A.D. 1 102, as we
learn from an inscription discovered at Rayachoti. This date
falls in the reign of the Chola king Kulottunga I of whom we
know from another source that his dominions extended even
to Kurnool. They must have included the whole of Cuddapah
district, for the taluks of Sidhout and Pullampet were at this
time held by the Telugu Chodas who were also feudatories of
the Cholas and originally belonged to the same family.
By the incursion of the ancient Cholas into the Pallava
country at the end of the 5th century A.D., of which one, if not
the only, lasting result had been the establishment of a small
Chola State in the north-west of Cuddapah district, the power
of the Pallavas suffered only a temporary eclipse. During
the next four centuries, with Conjeeveram as their capital,
they ruled all the eastern country, including the present
eastern taluks of Cuddapah district, and their authority as far
north as the Kistna was undisputed. Their power in the south
was however permanently crippled by the severe defeat
inflicted on them by the Chola king Aditya I under whom the
new dynasty of the Cholas first assumed importance. This
was at the end of the 9th century. The Pallavas, though
they still retained their hold on the north of their dominions,
gradually retreated, till at the beginning of the Ilth century we
find the Telugu Chodas governing the country corresponding
to the modern district of Nellore, and the taluks of Pullampet,
Sidhout and possibly Badvel.
The Telugu Chodas claim the same ancestry and possess
the same family titles as the Cholas. That the word Choda is
really only a variant of Chola now admits of no doubt. They
became established in the Telugu country in the century
following the recrudescence of the Chola kingdom already
referred to. It is recorded that one Dasavarman, the grand-
father of a Choda chieftain, conquered the Paka-Rashtra and
ruled at Pottapi. This must have been about A.D. 1000
Pottapi has been identified with absolute certainty with the
village of that name situated on the bank of the river Cheyyer
in Pullampet taluk. Later Choda chieftains who ruled this
POLITICAL HISTORY 3I
part of the country generally assumed the title Maduranta- CHAP. II.
kan-Pottapi-Chola. They were thus feudatories of the
Chola kings. What Madurantakan means is not clear. It is
curious to note that the name of the Chola king who immedi-
ately preceded Rajaraja I and ruled from A.D. 970 to 984 was
Madurantaka Uttama Chola, and it is suggested that a
younger branch descended from this sovereign held this part
of the country as viceroys. On the other hand the name
Madurantaka may be merely a title. But from the fact that
several inscriptions of Madurantakan-Pottapi-Cholas have
been found in the Chingleput district as far south as Maman-
dur, it is not impossible that Madurantakan-Pottapi-Chola
was the official designation of the officer or viceroy of the
Cholas administering for the time being the province extend-
ing from Madurantakam (a town some ten miles south
of Mamandur) on the south to Pottapi on the north. The
portion of this Chola province corresponding to the district of
Nellore and the eastern division of Cuddapah district was
known as the Paka-nadu, and the Cuddapah portion, of which
Pottapi was the headquarters, was the Merpaka-nadu, or the
west Paka country. The coast part of the province was pre-
sumably Kll-paka, of which perhaps the name of the Kllpauk
division of Madras city is a reminiscence. A rich harvest of
information has been obtained from lithic records discovered
in or near several villages on the banks of the Cheyyer river in
PuUampet taluk, such as Nandalur, Lebaka, and Tangatur.
The great Chola king Kulottunga I (A.D. 1070 to II18) is
mentioned in an inscription at Nandalur. He must have
passed through this province on his expedition against the
Kalinga country (Vizagapatam district). His successor's
name Vikrama Chola is also found in two inscriptions of the
same place, to which are assigned dates corresponding to
A.D. 1 121 and I126 respectively. In the same place again
there is a record of Kulottunga III (A.D. I178 to I2l6), of
whom we know from another source that his territory included
Nellore. The name of his successor Rajarajadeva III is also
found on an inscription at Nandalur. During this and the
following century the province was actually administered by
the Telugu Chodas and from their inscriptions which contain
genealogical accounts it is clear that the office of governor
became hereditary. It happened at times, through the
weakening of the central authority, that these Madurantaka-
Pottapi-Cholas exercised practically sovereign powers.
Such a period occurred towards the end of the I2th century
when another feudatory or viceroy of the Cholas, who was in
32 CUDDAPAH
CHAP. II. charge of a province of which the headquarters were at Vallur,
near Cuddapah, boasts to have " levied tribute from Kanchi."
This appears to refer to a general insurrection of the northern
provinces of the Chola Ivingdom in the early years of the reign
of Kulottunga III, the rebels being probably set on or encour-
aged by the Eastern Chalukyas or Pallavas. Their success,
however, was shortlived, for in A.D. 1196 Kulottunga III
regained Conjeeveram and " made the kings of the north pros-
trate themselves to the ground." This sovereign entirely
re-established the Chola power in the Paka-nadu. During
the reign of his successor Rajarajadeva III (A.D. 1216 to 1243)
the power of the Cholas suffered a temporary eclipse, chiefly
owing to the aggression of the Pandyas in the south. That
the Cholas survived this set-back is chiefly due to the prowess
and loyalty of the Madurantaka-Pottapi-Chola Tikka who
was then administering the Paka-nadu. We find him
actually at Conjeeveram during the reign of Rajarajadeva III
helping that weak monarch to repel the attacks of the Pandyas,
one of whose allies was the Hoysala king from the west,
whose name was VTra-Someswara (A.D. T234 to 1253). Not
only did Tikka, who was also known as Gandagopala,
establish the Chola king on his throne, but he defeated the
Hoysala king and "played ball with the head of Prithvi-
swara " who apparently threatened the Paka-nadu from the
north. It is interesting to note that after the defeat of Vira-
Someswara the ambitions of the Hoysala kings found an
outlet further north, for his successor Narasimha III, who
reigned from A.D. 1254 to 1291, is referred to in an inscrip-
tion found at Devagudipalle of Rayachoti taluk, which shows
that by that time at any rate the Vaidumbas, who formerly
held that part of the country, had been dispersed. Both Tikka
and his son and successor Manumasiddhi ruled the Paka-nadu
from Nellore, though both of them held the title Madurantaka-
Pottapi-Chola. Till their time Pottapi had been the head-
quarters of the Madurantaka-Pottapi-Cholas who governed
the Mer-paka-nadu, the rest of the Paka-nadu being adminis-
tered from KandukCir by another branch of the same family
of Telugu Chodas whose distinguishing name or title seems
to have been Gandagopala. Manumasiddhi, who ruled at
Nellore and owed allegiance to the Chola king Rajendra-
Chola III (A.D. 1246 to 1268), was the patron of the Telugu
poet Tikkana-Somayaji who translated a portion of the
Sanskrit Mahabharata into Telugu and from whose writings
we learn something of Manumasiddhi's genealogy. It
happens that there has been preserved to us the story of a
POLITICAL HISTORY 33
land dispute in the Pottapi division, which was enquired into CHAP. II
and settled by Manumasiddhi. The account of it is as follows. .
Certain Brahmans of Perungandura got into trouble with the
Vellalas and sought the intervention of the Madurantaka-
Pottapi-Chola to set matters right. The Brahmans repre-
sented to him that a grant of land had been made to them in
fifty-two shares " very long ago " by a certain Pallava king
named Mukkanti-Kaduvetti, and that they had been enjoying
the same from the time of their forefathers. But recently the
villagers of Sakali-Kodur being obliged to emigrate owing to
a disturbance in their country had arrived and settled near
the village tank. The cultivators of Inumbrolu or Inumpudoli,
had also put up some huts in the fields of Perungandura as
they could not stop in their own village on account of plague.
But they agreed to pay compensation amounting to the total
produce of the fields occupied by them. Subsequently the
Brahmans temporarily left Perungandura owing to a famine
in those parts. When they returned they found that the
settlers from Sakali-Kodur had named their new settlement
Kodur. The Inumbrolu cultivators also refused to pay the
stipulated compensation for their occupation of the fields of
Perungandura. Moreover the original grant made to the
Brahmans by the Pallava king was ignored, and the lands had
become escheat to the reigning king. On the complaint of
the Brahmans an enquiry was held by Manumasiddhi, and
both parties were invited to adduce proof by ordeal. In the
result, the ancient grant was confirmed to the Brahmans and
the village of Kodur restored to them by Manumasiddhi in
order to secure religious merit for his father Tikka. It is
noticeable that the inscription makes no mention of the Chola
king, which leads us to presume that Manumasiddhi practi-
cally ruled independently of Rajendra Chola III though
nominally his viceroy : a presumption which is strengthened
by the fact that we know from other sources that the power of
the Cholas was at this time declining. As to the identity of the
places mentioned in the inscription my authority conjectures
that the Kodur referred to may be Kodur in the south of
PuUampet taluk, and states he is unable to identify Perun-
gandura. Its identification does not, however, present much
difficulty. It must be Penagalur, on the east bank of the
Cheyyer river in that taluk. Very near Penagalur are two
villages Kondur and Indlur, of which the former must have
been the settlement from Sakali-Kodur, while Indluru is none
other than Inumbrolu or Inumpudoli of the inscription. As to
Sakali-Kodur, Sakali is the name of a division of the district,
5
34
CUDDAPAH
CHAP. II. as we learn from a Kakatlya record of the end of the 13th
century, and that it practically corresponded to the present
Badvel taluk is conclusively proved by a later inscription
discovered at Porumamilla, to which reference will be made
below. Sakali-Kodur is therefore the village of that name in
Badvel taluk. It is possible that Sagiler, which is the name
of the only river of importance in Badvel taluk, merely connotes
'the river of the Sakali country.' The rule of Manumasiddhi
in the Paka-nadu was not uneventful. In the earlier years of
his reign he was dispossessed by a cousin, Vijaya Ganda-
gopala, of the branch that up to the time of Tikka ruled the
east portion of the province from Kandukur or Nellore.
Manumasiddhi being ousted sought the assistance of the
Kakatlya king Ganapati of Warangal and obtained it by
himself fighting on the side of that king in a battle on the
banks of the Godavari. It also appears that the poet Soma-
yaji used his influence with the Kakatlya king on behalf of
his patron. In the result Manumasiddhi was restored. He
formally acknowledged the suzerainty of the Chola king
Rajendra Chola III till the latter's death in A.D. 1268, when
the Cholas seem to disappear from history altogether owing
to their conquest by the Pandyas.
From this date the Pottapi country, as was already the
case with all the tract corresponding to the taluks of Jamma-
lamadugu, Proddatur, Cuddapah, Kamalapuram and probably
Pulivendla, fell into the hands of Ambadeva who had tempo-
rarily usurped the Kakatlya crown. He ruled this part of his
territory from Vallur, some ten miles west of Cuddapah, and
the administrative divisions were the Gandikota-sTma, the
Muliki-nadu, Renadu and, in the east of the district, the
Sakali, Yeruva and Pottapi divisions. During the time of
Ambadeva a land survey of Pottapi-nadu was carried out
under the direction of his subordinate Peddinayaka, and a
river channel was constructed at Lebaka. A flood bank was
also thrown up to prevent the waters of the Cheyyer from
inundating a temple in the village of Athirala. Prataparudra
was the Kakatlya king who succeeded to the throne at
Warangal after the death or downfall of the usurper Ambadeva.
The Pottapi country continued to form part of the Kakatlya
dominions, and with the death of Manumasiddhi we hear no
more of the Telugu Chodas who ruled the Paka-nadu as
feudatories of the Cholas of the south.
With the opening of the 14th century we thus find the
whole of Cuddapah district, except Rayachoti taluk, under
the sway of the great northern kingdom whose capital was
The Kakati
yas of
\A'aranga!.
First
Muham-
madan.
invasion.
POLITICAL HISTORY 35
Warangal while Rayachoti taluk was, as we know, in the r^j^p u
latter part of the 13th century, included in the territories of the
Hoysalas. In A-D. 1309 came the invasion of the Deccan by the
Muhammadans during the reign of the Khilji Emperor AUah-
ud-din. Warangal fell and with it the Kakatlya dynasty. The
whole of the Carnatic and the Coromandel was overrun by the
invaders, who penetrated to the extreme south of the Peninsula.
The subjection of the country was completed about A.D. 1325
when Warangal was captured and king Prataparudra carried a
prisoner to Delhi. But in A.-D. 1336 the Vijayanagar kingdom
was founded by Harihara and Bukka, two Hindu refugees from
Warangal, and in A.D. 1344 a Hindu confederation, consisting
of the son of Prataparudra of Warangal, Krishna Nayakkar of
Vijayanagar, and the Hoysala king from Mysore, with an
immense force drove the Muhammadans out of Warangal and
rolled back the tide of their advance. The outcome of this was
the establishment of the Vijayanagar Empire. During the two
centuries of its ascendency it included the whole of the
present Cuddapah district.
No general account is necessary here of the rule of the .j-j^^,
Vijayanagar Emperors, but the political condition of Cuddapah Vijayanagar
district from the 14th to the middle of the 17th century, on ^"^^P^e-
which some interesting light has been recently thrown by the
discovery of inscriptions may be briefly summarised. Within
a very few years of the founding of the empire we find the
whole of Cuddapah district and probably most of Nellore
included in the province of Udayagiri (in Nellore district).
This province was ruled over by a son of the Emperor Kampa I
as early as A.D. 1356, and this fact illustrates what was appa-
rently the fixed policy of the Vijayanagar dynasty, namely,
that of appointing close relatives of the reigning emperor as
viceroys of outlying provinces. The great importance of this
province is shown by the fact that in the next reign also a son
of the emperor was viceroy. This was in the reign of Bukka I
(A.D. 1352 to 1376), when we learn that his son Baskara when
viceroy of the Udayagiri province constructed the great irriga-
tion tank at Porumamilla in the Badvel taluk in the year A.D.
1369. From the inscription which records this event and from
others we find that the whole of the Cuddapah district fell
within the Udayagiri province, which was bounded on the
south by the Chandragiri province, and on the west by the
Penukonda province. It contained two main districts in the
country that now includes the Cuddapah district. These were
the Siddhavattam-sTma and the Gandikota-slma. The former
comprised among others the Sakali and Pottapi sub-divisions
^6 CUDDAPAH
CHAP. II. corresponding respectively to the Badvel and Pullampet
. taluks, so that the Siddhavattam-slma must have represented
roughly the three eastern taluks of the present district. All
the rest of the Cuddapah district except Rayachoti taluk fell
in the Gandikota district, one sub-division of which was the
Muliki-nadu. This latter was extensive, for it included
Chennur, Potladurti and Pulivendla, all of which appear to
have been the headquarters of still smaller administrative
units. Rayachoti taluk was also included in the Udayagiri
province but apparently in a different district. From an
inscription at Chilamakur which records a transfer of land in
A.D. 1382-83 we again find that the Udayagiri province is
ruled by a son of the reigning emperor Harihara II. This
was Prince Devaraya Odaiyar. The latter name, sometimes
spelled Odeya, was, as is made clear from other records,
merely a title of the viceroys of the Vijayanagar provinces.
This prince subsequently became Emperor and ruled from
A.D. 1406 till at least 1417. The history of Cuddapah during
the 15th century A.D. is marked, as far as we know, by no
event of importance. The rule of the Vijayanagar emperors
was now acknowledged through all the region south of the
capital, and the country enjoyed peace and comparative
prosperity. The military forces of the empire were, however,
continually engaged in resisting the Muhammadans on its
northern frontier, while on the east, north of Udayagiri
province, its borders were from time to time harassed by the
Gajapati king of Orissa and his southern feudatories, of whom
probably the most important were the Reddis of KondavTdu,
At the end of this or the beginning of the following century
Udayagiri must have been temporarily lost to the empire
through the aggression of its enemies in the north-east, for it is
recorded that about A.D. 1514 Krishnaraya, the greatest of the
Vijayanagar emperors, captured Udayagiri and defeated and
pursued the Gajapati king Prataparudra as far as KondavTdu,
who subsequently sued for peace and acknowledged Krishna-
raya as his overlord. An inscription found at Katteragandla
in Badvel taluk, from which we learn that one Yellamarasayya
was administering the Sakali district as agent of the Governor
of the Udayagiri province, shows that the Emperor Krishnaraya
was ruling as late as A.D. 1530. From the year A.D. 1544
several inscriptions have been found in the district in which
mention is made of the Emperor Sadasiva. During his reign
and that of his predecessor Achyuta the decline of the empire
began. The empire was actually governed, while Sadasiva
still occupied the throne, by his brother-in-law Ramaraja, the
POLITICAL HISTORY 3f
great Hemraj of Muhammadan historians, and his brother CHAP. II.
Tirumala, the founders of the Karnata dynasty of Vijayanagar
rulers. In A.D. 1557-58 an inscription at Munelli in Badvel
taluk shows that Tirumala was then administering the empire
on behalf of the puppet Sadasiva, while Ramaraja as we know
from other sources was engaged in incessant warfare on the
northern frontier. Ramaraja was the only ruler of the empire
who ever made any headway against the Muhammadans.
We are told that he wrested several districts from Bijapur,
overran Golconda, laid seige to the capital and exacted large
concessions from its king. But his unprecedented success
had the effect of impelling the Muhammadan kingdoms to
suspend their mutual jealousies and unite to crush the Hindu
sovereignty of the Deccan once for all. Thus it came about
that at the famous battle of Talikota in January 1565, the
Hindus and Muhammadans, with forces of almost fabulous
strength, contested for the supremacy of the Deccan. In the
result the Raja was totally defeated and slain, and his
capital taken and looted by the Muhammadans. The Hindu
power in the south was irretrievably broken, but dissensions
among the victors enabled Tirumala, the brother and successor
of Ramaraja, to conserve a part of his territory, which we
may note still included the whole of Cuddapah district, and
to carry on the government from Penukonda. He was
succeeded in 1573-4 by his son Ranga who shortly afterwards
transferred his capital to Chandragiri in the Chittoor district
on the capture of Penukonda by the Muhammadans in 1 576 7.
Ranga was followed in 1586 by his brother Venkatapati.
A record from Varikunta in Badvel taluk mentions this king
as ruling from Chandragiri in 1602. He died in 1614. For
thirty years afterwards his successors continued to rule the
remnants of their territory with Chandragiri as their capital,
but in 1646 this stronghold as well as Chingleput, a royal
retreat still further south, fell into the hands of the king of
Golconda. But long before this time they had ceased to
exercise any real authority, as first one, then another of their
viceroys threw off their allegiance. It "appears, however, from
numerous inscriptions that up to the death of Venkatapati
the Vijayanagar suzerainty was nominally acknowledged
throughout most of the Cuddapah district. This was due not
only to the prestige of the dynasty and its former magnificence,
but to the fact that, unlike the rest of the Ceded Districts,
this part of the country was not immediately affected by the
Muhammadan irruption which followed the track of the
retreating emperors. In pursuing Sadasiva and Tirumala to
38 CUDDAPAH
CHAP. 11. Penukonda after the battle of Talikota the king of Golconda
left Cuddapah district on the east, and after dislodging the
emperor from Penukonda and establishing Muhammadan
influence throughout Bellary and Anantapur, the trend of
the Muhammadan invasion turned east and south leaving
Cuddapah district untouched on the north. It was not till the
beginning of the 17th century that the Golconda kings turned
their attention to the present Cuddapah district and surveyed
the country for revenue purposes. The survey took four years
to complete and the amount of revenue they hoped to realise
is known in revenue history as the kamil assessment. This was
a singularly ineffective undertaking, for all traces of the survey
were soon obliterated audit does not appear that a tithe of the
assessment was ever collected, nor is this a matter for surprise
as the country had never been conquered ; yet the kamil
assessment was utilized by later governments down to the
British occupation as a sort of standard by which to measure
the tax-paying capacity of the district. Till the reduction of
the Golconda kings in 1687 by Aurangzebe the only repre-
sentatives of the central authority in the Cudappah district
appear to have been the Nawabs of Gandikota and Cuddapah,
but as they had not the means of reducing the local chiefs who
had rendered military service during the Vijayanagar period
their political importance was almost negligible. Subsequently
Aurangzebe was continually engaged in withstanding the
aggressions of the Mahrattas, so that with the opening of the
l8th century the condition of this part of the Deccan fell
little short of anarchy.
Rise of the It is accordingly from the date of the battle of Talikota
° ^^"^^* and the failure of the Golconda kings to establish a political
ascendancy in any way comparable to that of the Vijayanagar
dynasty that we trace the rise of local chiefs and poligars,
fostered by the absence of any effective central authority.
These petty chieftains who in fact exercised sovereign rights
within their jurisdiction were moreover never adequately
dealt with by the Nawabs of Cuddapah whose authority
subsequently received nominal recognition throughout the
district, with the result that after two hundred years of prac-
tical independence, their reduction was only accomplished
by British troops and their allegiance won by the unflinching
determination and never-failing tact of Sir Thomas Munro.
The Matla Some of the local chiefs of Cuddapah district deserve more
princes. than a passing allusion. By far the most important was the
Matla or Matli family of chieftains. They were more than
poligars, for their territory amounted to a principality, and
POLITICAL HISTORY 39
from the beginning of the I/th century at least they assume the CHAP. II.
title of Raja. As early as A.D. 1524 we find a chief of this —
family exercising some political authority in the Pottapi sub-
division of the Siddhavattam-sTma, and a member of his
family constructed an anicut near the village of Kondur. In
the reign of the Vijayanagar king Sadasiva the Matla family
became allied to that dynasty by marriage and acquired con-
siderable local importance. In A.D. 1 570 Matla Timmalaraja
who was ruling the Pottapi-nadu granted the revenue of some
lands in the village of Pondalur to a temple of that place.
At the beginning of the 17th century they seem to have
extended their authority, now practically uncontrolled, over
the three taluks of Badvel, Sidhout and Pullampet. This was
in the time of the best known ruler of the line, whose name was
Anantaraju or Anantaramaraju. He is credited with having
constructed the Badvel tank, and one of the villages it irrigates
is called Anantarajupuram. There is also a tradition that
Chennampalle some four miles from Badvel is named after
his wife Chennamma. In A.D. 1604 he repaired the walls of
the temples at Sidhout and created the nucleus of the fort
which was afterwards completed by a Nawab of Cuddapah.
He appears to be the nephew of another Matla Ananta, who
was the author of the Telugupoem Kakusthavijayamu and one
of the brothers of Timmalaraja referred to above. The Matla
princes spent a good deal of money on irrigation works. In
addition to the construction of the Badvel tank and the anicut
at Kondur already alluded to a later prince named Perumalla-
raja built a sluice in the big tank at Lebaka in the year
A.D. 1718 while it is recorded that yet another ruler of this
family dug an irrigation channel from the Cheyyer in Pottapi
village. It is interesting to note that they took the title of
Devachodamaharaja and claimed descent from the Chola kings,
thus establishing their political continuity with the Telugu
Chodas who ruled the Madurantaka Pottapi country as feuda-
tories of the Cholas in the 13th century. Towards the end
of the 17th century in the time of Venkataramaraja we find
the old Pottapi-nadu split up into two divisions known as
the Pulugunati-sTma and the Pottapi-sTma. On the whole
the administrative changes that took place seem to be as
follows. Under the Vijayanagar kings the Matla family ruled
the Pottapi division from Pottapi. There is a tradition that
Pottapi was abandoned as headquarters on account of its
inferior strategical position. The Matlas therefore moved
their headquarters to Yerraguntlakota, but this too was finally
relegated to the sub-divisional officer in charge of the
40 CUDDAPAH
CHAP. II. Puliigunati sub-division, while the old sub-division of Pottapi
— - was administered from Tangatur, and the headquarters of the
Raja became Chitvel. This last change must have occurred
about the time that Abdul Nabi Khan became Nawab of
Cuddapah, for in l8oi Munro writes of the Matla family,
"They obtained Chitvel about ninety years ago to support a
body of peons, and pay an annual peshcash which, at the time
of the conquest of Cuddapah by Haidar, was paid to the
Nawabs of that province and amounted to above a lakh of
rupees." It was either the son or the father of Venkatarama-
raja, named Tiruvengalanatha raja, who built the magnificent
gopura of Govindaraja at lower Tirupati. The second Tiruven-
galanatha was ruling in A.D. 1705. An interesting old
document of the beginning of the 19th century gives us
the genealogy of the Matla rajas from A.D. 1/21-22 to the
year A.D. 1801-02 when came the " Kumphani Government,"
in -connection with which is mentioned Colonel Mantolu
Sahib (Munro). This record tells us that about A.D. 1780 the
Raja governed under the Sultan for six years, and for three
years subsequent thereto " the Sultan ruled." Thereafter the
Raja seems to have come to his own again until the time of
Company. " The Sultan " here referred to is Haidar Ali, who
died in 1782 and his son Tipu Sultan. Under Haidar Ali, the
old sub-division of Cuddapah district which includes the pre-
sent taluk of Rayachoti was administered by Mir Sahib, the
Governor of Gurramkonda. Haidar Ali himself, assisted by
Mir Sahib, finally reduced the Cuddapah Nawab and carried
him and his family prisoners to Seringapatam in A.D. 1780.
The effect of this event was not only felt by the Matla
princes but by the poligars throughout the district. As
Munro points out in his letter dated 20th March l802 to the
Board of Revenue concerning the poligars " Haidar Ali was
the only Indian sovereign we know of who ever subdued all
his petty feudatories and was really master of his country. "
Unfortunately for the peace of the country Tipu was
obliged to cede all his Cuddapah possessions to the Nizam in
A.D. 1792 with the result that the local chieftains all returned
and resumed their independence confident in the weakness of
the central authority. Munro's reports are eloquent of the
effect on the country caused by a period of eight years' anarchy
immediately preceding the transfer of the Ceded Districts to
the British in A.D. 1800. But before giving a more general
account of the poligars of the district and Munro's adminis-
tration we must revert to a closer consideration of the history
of the country under the Nizam, when the whole of the present
POLITICAL HISTORY 4I
district was, at least nominally, governed by the Nawab of CHAP. II.
Cuddapah.
As already stated, a pretty long period elapsed between
the battle of Talikota and the establishment of Muhammadan
rule in Cuddapah district, for the reason that the Muham-
madan kings of the Deccan, besides continually quarrelling
with each other, were occupied during the next century in the The Nawabs
final annihilation of the Vijayanagar Empire and in continual of Cuddapah.
wars with the Mahrattas. It is not until the Nizam of Hydera-
bad began to rule the Deccan as a practically independent
monarch in the early part of the l8th century that the Nawabs
of Cuddapah attain to any political importance. For a whole
century their authority must have been very restricted, for we
find that as late as A.D. 1694 a governor of the Siddhavattam-
sTma was appointed by the Nawab of Arcot and given by
him a jagir of three villages. The first Nawab of Cuddapah
to assert his control of the district was Abdul Nabi Khan
whose governorship began in the year A.D. 1714. He was a
man of considerable energy and ability, for he extended his
province as far south as Punganur and even levied tribute in
the Baramahal. He established garrisons at Gandikota in
the north and Gurramkonda in the south, but made no real
attempt to reduce the country to order. The local poligars in
the Gurramkonda country were allowed to continue undis-
turbed as long as they shared their ill-gotten gains with the
Muhammadan governors. In 1732 the name of the ruling
Nawab was Mahazid Khan, the son of Abdul Nabi Khan.
But in the year 1740 a Nawab of the latter name is mentioned
in connection with a raid by the Mahrattas. This Nawab was
probably a grandson of the first Abdul Nabi Khan. In
military prowess he was certainly far inferior to the earlier
Nawab. In May A.D. 1740 the Mahrattas invaded the country,
defeated the Nawab of Kandanur (Kurnool) and marched
against Cuddapah with a force of cavalr^^ said to have been
40,000 or 50,000 strong. A day's fighting then ensued be-
tween the Mahrattas and the Nawab. Abdul Nabi Khan was
defeated and sent away his family for safety to the fort of
Gandikota, himself retreating southwards. He was again
engaged by the Mahrattas " in the defile," which seems to
indicate the Guvvalacheruvu ghat. Here he was once more
defeated but made his peace with the marauders by giving
them a lakh and a half of rupees and other presents. The
Mahrattas then proceeded southwards, defeated and killed the
Nawab of Arcot, Dost Ali Khan, in a cavalry engagement ai
"the pass" which must have been the descent from the
42 CUDDAPAH
CHAP. II. plateau from Pller to Damalcheruvu, and overran all the south
country. After subsisting for several months on the proceeds
of raids and robbery they finally invested Trichinopoly which
was surrendered to them by Chanda Sahib, its Governor, on
March 30th, 1741. They then returned to their own country-
Early in 1743 the Nizam himself with a huge following visited
the south country and made a friendly arrangement with
the Mahrattas by ceding to them Penukonda in exchange for
their restoration of Trichinopoly. In this expedition the sons
of Abdul Nabi Khan followed in the Nizam's train. Their
names are given as Path Miah and Baday Miah. A crowd of
poligars also accompanied them. It may be mentioned here
that the opinion sometimes held that the Mahratta and
Muhammadan descents from the north into the south country
were by way of Tirupati seems to be incorrect. The route
taken from Cuddapah on both occasions was almost certainly
through Rayachoti, Kalakada, Pller and Damalcheruvu, and
so to Arcot. That the Nizam did not get to Arcot by way of
Tirupati on this occasion is beyond doubt, for we are told that
it was rumoured after his arrival at Arcot that he would visit
Tirupati and from thence pass south through Conjeeveram.
If he had already passed Tirupati on his way to Arcot, this
statement would be incomprehensible. Besides, so far as the
Muhammadans were concerned, the route from Rayachoti to
Pller lay entirely within that part of the country controlled
by their stronghold at Gurramkonda, whereas the eastern
division beyond the Seshachalams was, as far as is known,
ungarrisoned.^ The presumption that they took the central and
more direct route is also supported by the fact that at the
present day Musalmans are far more numerous in the towns and
villages through which it passes than in the east of the district.
After concluding his treaty with Morari Rao at Trichi-
nopoly the Nizam left that place in October 1743, and returned
northwards. But before he reached his capital his army was
intercepted early in 1744 by another Mahratta force which
broke through his lines and penetrated to the Carnatic. For
many years subsequently the country stretching from Kurnool
on the north to Arcot on the south was distracted by similar
conflicts between the Muhammadans and the Mahrattas. The
latter were almost always successful, though one exception
is recorded, when in May 1746 Muhammad Ali Khan, son of the
Nawab of Arcot, marched to Kurnool, and with the assistance
of the Nawabs of Kurnool and Cuddapah defeated the Mahratta
chief BapOji Nayakkan, who retired with loss. In 1750 a
^ Sidhoul was fortified at a later date.
POLITICAL HISTORY 4J
tragedy, which plays an important part in Indian history, took CHAP. IL
place, in which a Cuddapah chief took a prominent share. In
this year Nasir Jung was besieging Ginjee and was attended
by his vassals, the Nawabs of Cuddapah, Kurnool and Sava-
nore. His title of succession as Nizam had been disputed by
his nephew Muzaffar Jung, whose cause had been adopted by
the French. Under the orders of M. Dupleix, M. Bussy, by
a daring attack, captured the fort of Ginjee, hitherto deemed
impregnable. Nasir Jung advanced to recapture it and
Muzaffar Jung marched to relieve the garrison. Previous to
the meeting, however, Dupleix deserted his ally, and Muzaffar
Jung, thinking his cause hopeless, surrendered to his uncle
Nasir Jung. The desertion of the French troops was only a
part of a deep-laid conspiracy, to which the principal chiefs
of Nasir Jung had been gained over. On the occasion of a
sally from the Fort, Nasir Jung went forth to head his troops
and passing by the elephant of the Nawab of Cuddapah he
paused to salute his vassal. The salute was not returned;
and, thinking that in the dim light of the morning it had not
been perceived, Nasir Jung raised himself in his howdah to
repeat it. He was, however, greeted with a salute from a
loaded carbine and fell mortally wounded by two bullets.
Muzaffar Jung was at once proclaimed Nizam and proceeded
to Pondicherry, where he was formally installed by Dupleix
with much solemnity and state. The opening scene of this
tragedy took place in the present district of South Arcot, but
the closing scene took place in the Cuddapah district, and in
this the Nawab of Cuddapah plays an equally conspicuous and
discreditable part- Whilst Muzaffar Jung was lingering in
Pondicherry, bestowing lavish presents on the French, and
discussing treaties for the joint government of Southern
India, the Nawab of Cuddapah, disgusted that he had not
gained as much as he had expected, had retired to his district.
Indeed, the only persons who seem to have benefited by this
act of treachery were the French and Haidar Ali, whose clever
thieves, in the confusion resulting from Nasir Jung's death,
had managed to decamp with two elephants loaded with trea-
sure, which afterwards proved of much service to Haidar when
recruiting his army. When he arrived in his district, the
Cuddapah Nawab formed a conspiracy with other Pathan
Chiefs, and when Muzaffar Jung was marching northwards
from Pondicherry to Hyderabad, to take possession of his new
Government, the conspirators met him at the narrow pass of
Lakkireddipalle in the Rayachoti taluk of the Cuddapah
district. In the conflict that ensued, Muzaflar Jung fell struck
44 CUDDAPAH
CHAP. II. down by a javelin thrown by the Nawab of Kurnool (January
— 1751)- The name of the dastardly conspirator who engineered
this double treachery has not come down to us. It has been
thought that he was merely the guardian of the minor Abdul-
alam Khan. But that he was the de facto Nawab of Cud-
dapah admits of no doubt. He seems to have been mortally
wounded at this very affray at Lakkireddipalle, and it is pro-
bable that Abdul-alam Khan, the minor, then assumed the
governorship. This latter is the last of the Nawabs of Cud-
dapah. In his time (l757) the Cuddapah district was overrun
by the Mahrattas under Balavanta Rao who gained a decisive
battle over the Muhammadans near the town of Cuddapah.
It was apparently on this occasion that the Mahrattas were
bought off by the cession of Gurramkonda.
Haidar Aii About this time the rise of Haidar Ali constitutes a new
of Mysore. element in the political forces which shaped the destinies of
Cuddapah. This daring adventurer had obtained complete
control of the Mysore army by 1761 when he persuaded the
feeble Raja to resign the sceptre to him and to retire into
private life on an annuity. Haidar Ali obtained possession of
Gurramkonda in 1766, temporarily lost it to the Mahrattas in
1772, but regained it early in 1774 through his son Tipu.
Until 1779 Haidar had no excuse for extending his raids into
Cuddapah any further than Gurramkonda, but in that year
the Nawab of Cuddapah, Abdul-alam Khan, having refused
to supply the military contingent he had bound himself to
furnish when Tipu re-conquered Gurramkonda from the
Mahrattas, Haidar despatched a force under Mir Sahib, the
Governor of Gurramkonda, to punish him for his disobedience.
This force was too small to effect anything decisive, but in the
following year Haidar himself took the field and, effecting
a junction with Mir Sahib, gave battle to the forces of the
Nawab near the small fortified town of Duvvur on the
banks of the Kunder, about ten miles north-east of Prod-
datur. The Nawab's cavalry were defeated in the open
field and driven into the town, which they surrendered at
discretion. The Nawab himself escaped to the fort of
Sidhout, which was at once invested by Haidar and captured
without much difficulty. The Nawab and his family were
then sent prisoners to Seringapatam where he finally died in
captivity. At the close of this conquest Haidar Ali left for
Mysore, having first added Sidhout and Cuddapah to the
jagir of Gurramkonda held by his brother-in-law, Mir Sahib,
who was now left in charge of the whole district on the
condition of maintaining the requisite garrisons and 3,000
POLITICAL HISTORY 45
horse, Mir Sahib, who died in 1781, and his son and CHAP. II.
successor Kamal-ud-din, were the first rulers of the district
who seriously grappled with the problem of the poligars, the
importance of which was fully recognised by Haidar Ali. In
the words of Munro " The Cuddapah Nawabs expelled some
of them (poligars), but neither they nor the Mahrattas were
ever able to reduce the rest, or even enforce the regular pay-
ment of their peshkash. Haidar was engaged in such constant
and extensive wars that he had not leisure to root out the
poligars so entirely as he would otherwise have done. He
however took the surest means of disabling them from disturb-
ing his Government. Those who fled were deterred from
returning by a strong detachment stationed in their country
and those who fell into his hands were ever after obliged
to remain near him." As an example of this it may be
mentioned that Haidar took away the Matla Raja of Chitvel
with him in 1780. Munro continues " Tipu in the early part
of his reign pursued the same measures, but when his power
was reduced by the campaigns of Lord Cornwallis, and when
he afterwards weakened it still more himself by parcelling out
his country into a vast number of minute amildaris in order
to provide for a host of ignorant, corrupt and needy Musal-
mans, the fugitive poligars, though they did not think it
prudent to risk their own persons in the country, contrived by
means of their emissaries to obtain the consent of the Asophs
to their collecting most of their ancient rusunis and even the
rents of their villages on condition of their giving them a part
. . . so that several years previous to the death of the sultan
the poligars of Gurramkonda were without his knowledge
drawing large annual contributions from their old possessions.
When Kamal-ud-din Khan besides his jagir in Gurramkonda
received from the Nizam the management of the remaining
part of that province, he found himself too weak to drive out
the poligars who had recovered their hereditary districts
during the war, and he therefore granted them terras which
he meant to observe only while he found it convenient ; but
they broke them before him by withholding their kists, and a
fruitless expedition, which he undertook for the purpose of
enforcing payment, only ended in laying waste the country and
in placing the recovery of the balances at a greater distance
than ever. In that part of the Ceded countries which fell to
the Nizam by the treaties of Mysore and Seringapatam," i.e.
in 1792, — they included the whole of Cuddapah district —
" his officers, from indolence or weakness, not only allowed
the poligars to return but sometimes invested them with the
46
CUDDAPAH
CHAP. II.
Transfer of
Cuddapah
to the British.
The work of
Muaro.
management of sircar villages in addition to their own . . .
The Mysore system, which resumed all poligarships, expelled
their turbulent chiefs and levied an additional body of troops
to prevent their return, was in every respect, whether for main-
taining the authority of Government, or the tranquillity of the
country, infinitely preferable to that of the Nizam which, at
a greater expense incurred by the necessity of frequent
expeditions, suffered them to retain their power, to commit
every kind of depredations, and on every favourable con-
juncture to set the Government itself at defiance."
In the year l8oo the Hyderabad contingent was increased
to eight battalions, and districts (including the whole of
modern Cuddapah) yielding sixty-three lakhs a year were
made over by the Nizam in perpetual sovereignty to the East
India Company, under the stipulation that the British Govern-
ment should guarantee all the remaining territories of the
Nizam from every attack. In their order, dated October 24th,
1800, the Government of Madras acquainted Major Thomas
Munro, as he then was, with the particulars of this treaty, and
posted him as Principal Collector of " the whole of these
extensive territories," with four Sub-Collectors under his
immediate authority. For the purpose of establishing the
British authority in the Ceded Provinces, Colonel Wellesley
(afterwards the Duke of Wellington) was simultaneously
ordered to move with all the troops under his command at
Hubli to Adoni, and to detach a small portion of the troops
in Mysore in order to meet the Principal Collector's " unavoid-
able demand for military aid." Less than a month after
taking charge. Major Munro reports as follows: "By every
report which has reached me, it appears that almost every
poligar, however insignificant, who had been expelled since
the beginning of Haidar's usurpation, has been within these
few years permitted to resume the management of his district."
At the opening of the 19th century we thus enter on the
last phase of the history of the Cuddapah district, namely,
the subjugation of the poligars, the establishment of a well
ordered government and the inauguration of the revenue
system which obtains at the present day. All this was the
work of the great Munro, who later became Sir Thomas
Munro, Governor of Madras. Of so high an order were the
energy, ability, foresight and determination which he brought
to the task that he accomplished in the short period of
seven years what might have taxed the powers of a whole
generation of administrators endowed with less extraordinary
talents. To these qualities was added also the incalculable
POLITICAL HISTORY 47
factor of a magnetic personality, to which much of his success CHAP. II.
with the people of the country must be attributed. It made
such an indelible impression on all who came in touch with
him, that they remembered him all their lives and bequeathed
to their children the story of his greatness, which so grew
in the telling that by the middle of the century many tradi-
tions and legends of a semi-sacred character were associated
with his name. These survive to the present day, and though
what he did is now forgotten, the memory of the man is
preserved in the hearts of the people for ever.
In describing the state of the country when the Ceded The Poiigars
Districts passed into the hands of the Company, Munro ^"^ '^.'-'"
enumerates 80 different poiigars, of whom a large number
were in the present Cuddapah district. Most of these were
grouped round the more influential poiigars to whom they
paid the same sort of allegiance as their nominal chiefs paid
to the ruling sovereign power- A peculiarity of all these
poiigars was that every one, however petty his territory, kept
up a mimic court ; nominal officers were appointed, holding
the same titles as similar officers in the sovereign courts, and
a small standing army was maintained of permanently
appointed peons, aided by a militia of relatives of these
peons, who were liable to be called out in times of disturbance.
These small standing armies were but seldom paid, and the
greater part of their earnings were gained by their depreda-
tions in time of war. During peace these bodies of peons
continued their usual practices and earned their livelihood by
pillaging border villages. The consequence was that every
village exposed to their ravages (and the territories of each
poligar were so small, that there were few that were not more
or less affected by them) endeavoured to put itself in a state
of defence sufficient to ward off these attacks. In most
villages of the district are still to be seen a ruined watch-
tower or the outline of a fort, and sometimes the vestiges of
turrets and bastions. Where a \ illage was wealthy or
populous enough to be able to defend itself against the
attacks of these border robbers, it advanced in the course of
a few years from the defensive to the offensive. The
principal inhabitant became the chief of the village, the
servants employed by the villagers to defend their common
property were under his orders, and so, after a few years
(supposing that in the interim his village had not been sacked
or burnt), the village chief emerged as a petty poligar. A
few years more added somewhat to his pretensions, and in a
short time he attempted to imitate the poiigars who were
48 CUDDAPAH
CHAP. II. so lately his aggressors, and established his mimic court,
his standing army, and his raids of plunder. The con-
sequence was that the Ceded Districts, and more especially
that portion of them above the ghats, were nothing more
than a nest of robbers, and the ryots and country people were
tormented by a continual state of violence and rapine. It is
almost impossible to imagine a country from which it would
be more difficult to raise a permanent revenue ; for payment
of any kind was exactly what every one from the highest to
the lowest was the least accustomed to.
In order to deal more promptly with the prevalent disorder
the Government of Madras had, when appointing Munro as
Principal Collector of the Ceded Districts, directed that until
his authority should have been established in the country his
correspondence should be " immediate with his Lordship,"
but as soon as circumstances should appear to render it
expedient he should subject himself to the authority of the
Board of Revenue. Munro carried out his operations so
quickly and effectually that in March l8oi he was able
to settle the revenues of the Gurramkonda country and
in April we find from his correspondence that the Board
of Revenue had assumed control of the whole district. One
of the difficulties confronting Munro at the outset was the
presence of bodies of the Nizam's troops who refused to
leave the country until their arrears of pay were settled. This
Munro did at once, leaving the money to be recovered after-
wards. At the same time the poligars were kept in check by
a proclamation declaring that every chieftain who garrisoned
a fort, maintained an armed force, or levied contributions,
would be treated as a rebel. This was not a mere threat, as
in May iBoi Major-General Campbell marched against
Vemula in the Pulivendla taluk and reduced the poligar to
obedience by demolishing his fort. From there the general
proceeded to Pullampet taluk and forcibly dispossessed the
Matla raja of Chitvel. But Munro's summary manner of
treating these petty chieftains did not meet with universal
approval. The Governments of Madras and Calcutta gave
it their sanction, but the Court of Directors condemned it in
the strongest language as " not only disingenuous, but harsh
and ill-considered," and called upon Munro for a complete
explanation of his motives, threatening that, if this proved
unsatisfactory, he would be removed from his appointment
and never again employed on revenue work " for which the
violent and mistaken principles of his conduct seemed to
render him unfit." The Directors wished the poligars to be
POLITICAL HISTORY 49
upheld in their right and enjoyment of the soil, and trusted CHAP. II.
that a gradual course of good government would wean them
from "their feudal habits and principles, " and turn them
into peaceful citizens. Munro's reply of 22nd February 1805
is an unassailable defence of his position. He shows that
neither on the ground of their ancient rights nor of their later
conduct were the poligars entitled to " gentle measures " and
that their " feudal habits and principles " consisted of crimes,
oppressions and contumacies which if permitted to continue
would have rendered good government impossible. The Direc-
tors said no more and Munro's policy gave the district the first
taste of tranquillity which it had known for many years.
He steadily followed each delinquent ; and, though at times
when the forces under his orders were employed on other duty
he was compelled to remain quiet (for he made a point of •
never using force until he knew that he had sufficient troops
to render resistance unavailing), he always carried his pur-
pose in the end. For months perhaps the fugitive poligar
would be going from one friendly chief to another, endeavour-
ing to incite each into rebellion, and at the commencement
of Munro's rule these men perhaps ridiculed the ineffectual
manner in which the Company's Collector carried his orders
into force ; but Munro never moved from the line he had
adopted. He had at first only a limited number of troops at
his disposal. He employed them, as occasion demanded, in
hunting out or reducing the forts of the absconding poligars,
but he never allowed them to be diverted from the object they
had in view. Other poligars might disobey his orders, might
abscond or attempt to raise rebellion ; but for the present
Munro would be hunting down the Poligar of Nossam or some
other particular recusant, and until this task was accomplished^
others could wait. Frequently a passage like the follow-
ing occurs in Munro's despatches : " I was not prepared at the
time to enforce my demands, and I therefore took no notice of
his conduct." But when the time came that Munro was able
to enforce his demand, the rebel poligar was hunted from
place to place. If he took refuge with a chief beyond Munro's
jurisdiction, no force was used. Munro would quietly look on
and remark to the Board that, since for each protection the
poligar's friendly ally would squeeze as much money from the
fugitive as he could, the poligar would, after a few more such
visits, be left without any more resources, and as none of his
friends would think of protecting him when he had no more
money, he would then be compelled to surrender to the troops
who, for days and weeks, had been following and waiting for
7
50 CUDDAPAH
CHAP. II. him as patiently as a cat for a mouse. The whole of the first
eighteen months of Munro's rule was taken up by these inci-
dents. The history of one tells us of all; the beginning and
the end are always the same. The poligar begins by refusing
payment, he becomes refractory or absconds, and he ends by
being captured, his estate is confiscated, and he is confined in
the fort of Gooty. The following despatch of Munro's gives
us a clear indication of the methods he adopted in dealing
with refractory poligars : " The poligar of Uppalur, about 8o
miles to the west of Cuddapah, disobeyed the summons I sent
him in February last to meet me in order to settle his rents,
and he also refused to relinquish two sircar villages which he
had obtained on rent a few years ago from one of the Nizam's
Amildars. I was not prepared at the time to enforce my
demands, so I took no notice of his conduct until the division
under Major-General Campbell encamped in this neighbour-
hood in June, when I directed the Amildar (Tahsildar) to
take possession of the sircar villages, which were given up
without opposition. The poligar was permitted to keep his
hereditary village of Uppalur on the idea that he would in
future show more obedience to the civil authority. On my
arrival here on the 20th instant, I found that he would neither
come to the cutchery himself nor allow the karnam of his
village to bring me his accounts. All the poligars of Gurram-
konda had come in with their accounts, and as 1 was sensible
that their example being followed by those in other parts of
the country would depend in a great measure on his treatment,
I resolved to seize him without delay. As he had only 20
armed followers, the Amildar's peons would have been suffi-
cient for the purpose, but as there was a chance of his escaping
and collecting more followers, and committing depredations
before he could be taken, I requested Colonel St. Leger, com-
manding at Kamalapuram, to send a detachment against him-
The Colonel in consequence marched himself last night with
these troops, and surprised and made him prisoner without
any loss. I shall keep him in confinement in Gooty, and
allow him such a proportion of his revenues as the Right
Honourable the Governor in Council may be pleased to direct.''
At the end of 1807 Munro resigned his post of Principal Col-
lector and proceeded home on leave, having first received the
following handsome acknowledgment of his services from the
Madras Government : —
" From disunited hordes of lawless plunderers and free-booters
they (the people) are now stated to be as far advanced in civilization,
submission to the laws, and obedience to the Magistrates, as any of
POLITICAL HISTORY 5I
the subjects under this Government. 'J'he revenues are collected with CHAF. II.
facility ; every one seems satisfied with his situation, and the regret of
the people is universal on the departure of the Principal Collector."
The following extract from a letter, dated 6th November
1805, is significant of the change which had taken place in the
feelings of the Court of Directors : — " The reports of Colonel
Munro now brought under our observation afford new proof of
his knowledge of the people and the lands under his adminis-
tration, and of his ability and skill as a Collector. We see
reason to be surprised at the industry which had carried the
Collector into a detail of no less than 206,819 individual settle-
ments of this nature (ryotwar) averaging only pagodas 65 each
of annual rent."
With the departure of Munro and the assimilation of Cud- <-' 'inclusion.
dapah district to the more orderly parts of the Madras
Presidency its history as a separate political unit comes to an
end. No event of any political significance has since occurred
within its limits, if we exclude the rising of Narasimha Reddi,
a descendant of a dispossessed poligar, in 1846, the story of
which would more properly find place in a history of Kurnool
district, on the frontiers of which his former jagir lay.
After two or three months' lawless marauding with a band of
followers numbering, according to various estimates, from 400
to 5,000, he was captured and hanged at Koilkuntla in that
district.
An account of the revenue administration of the Cuddapah
district, more particularly from the time of Munro to the
present day, will be found in another chapter.
CUDDAPAH
CHAPTER III,
THE PEOPLE.
pop
The Census - Density and growth of the population — Deficiency
of females — Language — Education — Occupations — Religions.
The Christians — -The Roman Catholic Mission — The London
, Mission — The S.P.G. Mission — The Lutheran Mission. The
MuSALMANS — Their relations with Hindus. The Hindus — •
Villages — Houses — ■ Dress — Food — Amusements. Religious
Life — The Village Deities — Peculiar religious practices and
superstitions. Social Life— The more numerous castes —
Tribes — Beggars.
CHAP. in. For purposes of the decennial census Cuddapah district
The forms part of the Deccan division and in regard to its popula-
Census. tion exhibits in itself all the more striking peculiarities which
are characteristic of the whole.
Density and First in importance is the sparseness of its population.'
population ^ ^^s mean density per square mile is only a little more than
half that shown for the whole Presidency. Conditions of life
in Cuddapah district are in fact such as to prevent anything
but a scanty population and a slow rate of increase. Less than
six percent, of the cultivated area is grown with rice and the
ryot, whether he lives on the cholam that he raises on his own
land or buys his food with the price of his cotton, requires
a greater acreage for his livelihood than the southern cultivator.
The climate moreover is inclement to the idle or physically
weak, and the position of the district in the heart of the famine
zone occasionally entails violent set-backs to what may be
regarded as the normal rate of increase in the population.
Thus in the ten years ending with 1901 we find a positive
decrease in the population by over two and a half thousand,
largely attributable to the famines of 1892 and 1897. The
statistics of the following decade, which affords no instances
of similar acute distress, furnish a truer criterion of the normal
movement of population in the district, which is represented
during this period by an increase of I '6 per cent. ; though it is
^ The census of 1911 gives the total population of the district as 893,998.
THE PEOPLE 5 3
difficult to conjecture why the difference in v^ariation in the CHAP. HI.
two decades should be so marked in the taluks of Badvel, jhe
Cuddapah and Sidhout. A cursory examination of the figures Census-
noted in the margin almost
Percentage of variation- ^ ^i .
suggests that an appre-
1S91 to 1901 to ciable proportion of the
1901. 1911- population of this tract finds
Badvel taluk ... -41 +73 it difficult to decide in which
Cuddapah taluk ... +2-2 -1-4 ^^i^j^ ultimately to settle
Sidhout taluk ... + 19 - 5'5 , a n 1 . 1 .
down. All the other taluks
of the district show an increase in 191 1 over the population of
1901, the variation being most marked, after Badvel, in Kama-
lapuram, and least in Rayachoti. Emigration, except to adjoin-
ing districts, is rare, and is practically unknown in the regada
taluks, where the ryot will scarcely ever be found to live
elsewhere than in the village of his ancestors. On the other
hand, there is naturally no appreciable immigration to an
inland district possessing no important industrial centre, where
agriculture is the largely predominant occupation. It is there-
fore only by an examination of vital statistics for a series of
unexceptional years that we can arrive at any definite con-
clusion regarding the normal rate of increase in the population.
For each of the ten years from 1901 to 1910 the birth-rate of
Cuddapah district was lower than for the Presidency as a
whole, while the death-rate for the whole period is slightly
higher.
Another characteristic of the Deccan division and of each Deficiency of
of its constituent districts is that the males outnumber the f^^i^'^'s-
females. The fact that certain other districts in which this
peculiarity was also found to occur at the last census are just
those districts which are most susceptible to famine has given
rise to the suggestion that, in the long run, the sufferings
entailed by a famine wear out more women than men. But
it is to be noted on the other hand that during the ten years
ending with 1900, a period which saw two famines, there was
a slight increase in the number of females per 1,000 males
over the figures recorded in 1891, while though there has been
no famine in the present century, the number of females
per 1,000 males has rather markedly decreased ; and it is in
fact generally considered that women are less susceptible
than men to the effects of famine. The two theories are not
irreconcilable. It may be that though the mortality observed
to be directly due to famine is smaller among women than
men, yet the male survivors have greater powers of recupera-
tion. The subject seems to deserve further investigation.
54
CUDiDAPAM
CHAP. Ill
The
Census.
Language.
Education
Occupations.
Religions.
The Chris-
tians.
Ninety per cent, of the people speak Teliigu, and nine
per cent, representing practically the Musalman population,
speak Hindustani. Of other languages Tamil, Canarese and
Marathi account for about six persons per thousand of the
inhabitants of the district, in nearly equal proportions. The
higher grade of railway employees throughout the district
are nearly all Tamilians, as are many Government officials.
It is curious to note that the author of the original Manual of
this district, writing in 1875, states: "The number of the
Tamil-speaking population is yearly increasing " and " it is
quite possible that . . . this district may at the end of
the century be a Tamil-speaking one." There is in fact no
indication at all at the present day that Tamil is in any degree
whatever displacing Telugu as the vernacular of the natural
population.
The education of the people is dealt with more particularly
in a subsequent chapter. It is sufficient to note here that
though Cuddapah district is included for statistical purposes
in the backward Deccan division, it compares favourably in
point of education with two districts that adjoin it outside this
division, namely, Nellore and Chittoor, in each of which there
are fewer literate persons per mille than in Cuddapah.
Nearly three-quarters of the entire population depend for
their livelihood on agricultural and pastoral pursuits. The
subject of occupation and trade is separately dealt with
elsewhere.
Rather more than six-sevenths of the inhabitants are
Hindus. As in other districts of the Deccan the proportion
of Musalmans is high. They constitute in Cuddapah district
more than II per cent, of the total population, but compara-
tively few of them obtain their livelihood by agriculture. It
follows that they are chiefly settled in the larger villages and
towns along the main lines of communication. The Musalman
element is most noticeable in the towns and villages situated
on the Kurnool-Chittoor road which passes through the taluks
of Proddatur, Cuddapah and Rayachoti.
The Christians of Cuddapah district number twenty-five
in every thousand, a proportion which largely exceeds the
average for the Deccan as a whole and is only surpassed in
three other Telugu districts, namely, Guntur, Kurnool and
Nellore. The vast majority belong to the London Mission
which has mainly confined its operations in this district to
the taluks of Jammalamadugu, Pulivendla, Kamalapuram and
Cuddapah. A branch of the S.P.G. Mission numbers more
than three thousand converts, principally in the Badvel taluk.
THE PEOPLE 55
The remainder, numerically unimportant, are Roman Catholics CHAP. HI.
and Lutherans. The Chris
Of these missions the first in point of seniority is the Roman tians.
Catholic. The origin of this mission in the district as now -j-he Roman
constituted dates from the middle of the l8th century. At that Catholic
time, when the political influence of the French was in the ^I'ssioa.
ascendant, some French Jesuits from Pondicherry to whom
the neighbouring mission of the Carnatic had been entrusted
extended their activities to this part of the country. It is
recorded in the diary of the late Bishop Bonnand who visited
these missions about the year 1830 that by the middle of the
l8th century there had been a Christian settlement at Sidhout
with a resident missionary, a certain French Jesuit, who on
account of his great skill in medicine had acquired much influ-
ence at the Court of the Nawab of Cuddapah. But with the
suppression of the Jesuits in 1773 their society's missions came
gradually to be abandoned, and their work was ultimately
carried on by missionaries from the west of the peninsula.
It was the Rev. Joachim D'Souza, a native of Goa, called
by the Telugu Christians Father Adikanada, who succeeded
in founding a more lasting settlement of Christians in the
Cuddapah district. This was at Sathyapuram, a suburb of
the present Proddatur, and was established at the_end of the
iSth or the beginning of the 19th century. Father Adikanada
had before this founded churches at Bellary and Adoni in the
Bellary district and at Yaleru in the Anantapur district. Some
five hundred caste Hindus (reddis, weavers and goldsmiths)
were converted in Cuddapah district. They appear to have
enjoyed certain privileges from the Government of the Nizam ;
but in 1800, when the country was ceded to the British, these
privileges were withdrawn, and for this and other reasons the
community broke up and dispersed into different localities.
Many of them,_particularly the goldsmiths, followed their
spiritual father Adikanada to Bangalore, where he had joined
the Fathers of the Foreign Missions Society of Paris. He
subsequently died there in 1829. Others, notably the weavers,
went and settled in the Rayachoti taluk, where their descend-
ants live to this day in the village of Katimayakuntla.
Again some others of the same caste settled in the Nellore
and Guntur districts. The greater number of cultivators
went from Sathyapuram northwards and eastwards into the
Kurnool, Nellore and Guntur districts where they became the
pioneers of later Christian communities.
The spiritual care of these scattered Christians remained
with the missionaries of Pondicherry, who periodically
56
CUDDAPAH
CHAP. III.
The Chris-
tians.
The London
Mission.
visited them once a year or once in two years, until in 1843
the Telugu districts were handed over to the Vicar Apostolic
of Madras. But owing to a scarcity of missionaries for the
Telugu missions progress has hitherto been slow.
In the town of Cuddapah itself there are only a few
Roman Catholics, most of them being servants of officials or
railway employees. They have a substantial chapel. Dur-
ing the time that Cuddapah was a cantonment' (1821-68)
the station was regularly visited from Bellary, and the late
Rev. Father Patrick Doyle registered about 200 baptisms
during his visits.
Fresh conversions have taken place here and there in the
Jammalamadugu taluk, but the greatest number of new con-
verts are found at Urutur, a village in the newly formed
taluk of Kamalapuram. In this village through the heroic
exertions of the late Monsignor J. Balanadar, himself a native
of these parts, a great many families of the Reddi caste have
become Christians and have built for themselves a handsome
church.
According to the latest returns of the mission there are
only between five and six hundred Roman Catholics in the
Cuddapah district ; but what the late Right Rev. Bishop
Stephen Fennelly wrote concerning them in 1875 remains
true : " They are for the most part Reddis or Kdpiivdndlu, who
live by cultivation. They renounced paganism and caste as
far as its observance is incompatible with the honest profes-
sion and practice of the Catholic religion, retaining those
social observances of caste which have no religious signifi-
cations. They have hitherto lived in friendly intercourse
with their pagan neighbours and relations, who associate
with them on terms of equality in all the relations of life, and
not unfrequently give their daughters in marriage to our
Christians, allowing the girls to be instructed and baptized
previous to their marriage."
The activity of the London Mission in this district dates
from 1822 when the Rev. John Hands, whose headquarters
was Bellary, began work in Cuddapah town. In 1824 he was
joined by Rev. W. Howell who was the first missionary to be
permanently located in Cuddapah. It was in his time, about
the year 1840, that a large number of Malas began to accept
Christianity, since when, and notably in later years, remark-
able progress has been made by the London Mission with
this community. In the early fifties of the last century
' The number of Catholics among the sepoys is said to have been considerable.
THE PEOPLE 57
when the mission was in charge of the able and energetic CHAP. III.
Rev. Edward Porter further considerable advances were j^e
made, and by the year 1875 there were 80 outstations, 31 Christians.
teachers, some 1,400 converts and thrice as many ' adherents,' —
and 27 boys' schools with 419 pupils. But in the great
famine of 1876-78 out of more than five thousand converts
and adherents the mission lost no less than eleven hundred
and fifty.
Previous to 1890 very few caste people joined the mission,
but in that year a large number became Christians, notably
in Pulivendla taluk, where they continue to increase to the
present day.
In 1891 a new station was opened in Kadiri, which now
belongs to Anantapur district. The Rayachoti taluk is in
charge of the Kadiri missionary.
In 1893 the first lady missionaries came to Cuddapah and
took charge of the Girls' Day and Boarding schools, which
were transferred to Jammalamadugu in 1899. The mission
hospital had also been built at Jammalamadugu, which thus
became an important mission station.^
"From 1890 to 1900," says the Rev. G. H. Macfarlane, the
present head of the Mission staff, " about ten thousand
adherents were gathered into the mission. Since then the
rate of progress has not been so rapid, but a great internal
advance has been made by the organization of the Christian
community into circle churches ... A third station in the
mission was opened in 1903, when a missionary was settled at
Kamalapuram . . • The mission now (1914) numbers a
Christian community of 18,500 people."
The Society for the Propagation of the Gospel has a mis- The S.P.G
sion station at Kalasapad. The Superintending Missionary ^^'^sioq.
is at present the Rev. Canon Inman. The converts of this
mission are distributed over some fifty villages of the Badvel
taluk. The mission was established in 1861. The church at
Kalasapad was built in 1887 and dedicated by the Bishop of
Madras at the end of the same year. About ten years ago
another church was built at Palugurallapalle and deilicated
by the present Bishop in 1904.
The headquarters of this mission in Cuddapah district is The
Kodur in the Pullampet taluk. The present missionary in J;j"J^o^"
charge is the Rev. J. N. Wittmann. About eight years ago
this gentleman, who has studied medicine in Germany and
London, established a Leper Asylum about a mile and a half
^ For particulars of the medical and educational institutions of the Protestant
missions, see Chapters IX and X.
b
58
CUDDAPAH
CHAP. III.
The
Christians.
The
MUSAL-
MANS.
Their
relations
with
Hindus.
from Kodur, which is known as Krupapalle. It has between
thirty and forty inmates. The converts attached to this
mission number about three hundred. The mission has
looked after their material welfare in a very practical way
by constructing an anient across the Gunjana river for the
benefit of some sixty acres of land belonging to them. It has
also made experiments in the plantation of leguminous trees
with the view of demonstrating to the ryots what are the best
green manures.
That Musalmans should be relatively more numerous in
the Ceded Districts than in other parts of the Presidency is
only what the political history of the country would lead us
to expect. This is particularly the case in Kurnool and Cud-
dapah. But with the overthrow of the Pathan Nawabs by
Haidar Ali at the end of the l8th century, thousands of Musal-
mans must have lost their employment. Many of them to the
present day are in very needy circumstances and occupy a
low place in the social scale. They are often weavers, but
by far the majority are engaged in trade. Nearly 17 per cent,
of them are Dudekulas, who follow indiscriminately both
Musalman and Hindu ways and customs. These speak
Telugu far more often than Hindustani and dress like Hindus
rather than Muhammadans- Though they attend mosques
and submit to the authority of the kazi, they nevertheless
consult Brahmans regarding auspicious days, tie talis at their
weddings, do occasional worship at Hindu shrines and follow
the Hindu law of inheritance. Their proper occupation is
the cleaning of cotton, but this is chiefly done in factories
nowadays, so that many of them have taken to weaving or
agriculture. Of the other sects Sheikhs are the most numerous,
constituting more than five-eighths of the whole Musalman
population of the district.
Of the antagonism which must have existed between
Hindus and Musalmans in the century following the downfall
of the Vijayanagar Empire, it is diflicult to find any trace at
the present day. For the most part they live on the most
amicable terms. Musalmans often dress like Hindus, and in
many villages the same wells are used by both communities.
There are several examples in the district of their mutually
tolerant attitude in the matter of religion. It is of course a
common practice for Hindus to assume puliveshams and take an
active part in the Muharram. What is more strange is that
in parts of Badvel, and in Yetur village of Jammalamadugu
taluk certain Musalmans regard the Hindu god Narasimha-
swami with peculiar reverence. They worship him at the
THE PEOPLE 59
festival of sankarnnthi, especially, and also before the CHAP. III.
performance of a marriage as their family god. If they fail The
to do this, they apprehend that great misfortune will overtake Musal-
them. These devotees of Narasimhaswami, except that they ^'ans.
do not eat beef, follow all the customs of other Musalmans,
with whom they freely mix. Again, in the village of Kondur
in Cuddapah taluk Hindus hold in great respect the mosque
of Masthan Sahib, which was constructed by the villagers
within the last ten years in honor of a holy Musalman whose
tomb is said to be in Kottacheruvu of Penukonda taluk
of Anantapur district. His sanctity is acknowledged in
many villages of this district, and in Kondur it is said that
Hindus will, out of gratitude for offspring long delayed, take
their children to the mosque and name them Masthan Reddi
or Masthan a mm a, after the saint.
The Hindus constitute so predominant a factor in the popu- The
lation of the district that any account of their characteristics '^■Dus.
is for all practical purposes an account of the people in
general.
Of the total number of towns and villages in Cuddapah Villages.
district more than five-eighths consist of villages containing
less than a thousand inhabitants, and in about 62 per cent, of
these the population is below five hundred. Though the
villages within each natural division of the district present
practically identical features, there are noticeable differences
between the village of the black cotton country and that of the
upland taluk of Rayachoti, while the villages of the east part
of the district are in some respects again distinguishable from
either. For example, in the north-west taluks the villages are
almost always enclosed by ring walls which generally contain
a gateway, and houses are not constructed outside this rude
fortification. They are therefore very often inconveniently
crowded, while their expansion is further rendered impossible
by the fact that all the land up to the very walls has long ago
been appropriated and brought under cultivation. In the south
of this tract, in Pulivendla taluk, the village gradually con-
form more closely to the type which is common in Rayachoti.
This is pre-eminently the country of the old poligars. Here
the ring wall disappears and we find a ruined fort overlooking
nearly every village, where the poligar used to dwell with his
liliputian court. He in his stronghold was responsible for the
protection of his villages, themselves unfortified, whereas in
the northern taluks where poligars were scarce it devolved on
the community itself to make the villages secure. A feature
common to both tracts is the biiniz or stone-constructed tower
60 CUDDAPAH
CHAP. III. situated a short distance Irom the village site. These are of no
The great size, but very strongly built. They evidently served the
Hindus, purpose of watch-towers in more turbulent times, but are now
all ruined. They are more frequently seen on the plateau,
where it is said they were also utilized for storing grain. In the
eastern taluks of the district, Badvcl, Sidhout and Pullampet,
there are no fortified villages or watch-towers, while such forts
as are found owe their existence to a period anterior to the
poligars. During the l8th century while the rest of the district
was exposed to the alarm and danger of every Mahratta raid,
not to mention the mutual hostilities of the local poligars, the
part of the country east of the Nallamalais and the Sesha-
chalams was generally undisturbed and acknowledged, through
nearly allits length and breadth, the authority of the Matli
rajas of Chitvel, who ruled the country under the nominal
overlordship of the Nawab of Cuddapah.
Houses. In the construction of their houses the ryots of the black
cotton country follow a type different from that adopted in the
rest of the district. Where the well-known Cuddapah slabs are
available these are used for building up the walls, which are
otherwise constructed of stone and mud. Where the walls are
built of stone a characteristic feature of the houses in this part
of the district is the flat roof. Two wooden pillars in the middle
of the house lend support to the rafters on which stems of the
cotton plant and other twigs are thrown in two layers cross-
wise. Upon this foundation is deposited about a foot of earth
surmounted by a few inches of clay or tsoiidu so as to render
the roof watertight. This construction is called a midde.
Ventilation is obtained by openings in the roof, generally
square, which are covered by slabs in wet weather. When
Cuddapah slabs are not used the middc, properly so called, will
not be found unless some other stone of sufficient strength to
bear the immense weight of this peculiar flat roof is available.
Nearly all houses are provided with verandahs throughout the
district, but from the verandah one descends to the street and
not, as is generally the case in the Tamil country, to an outer
verandah or pial. There are no courtyards within the houses
of this district, and in the black cotton country backyards are
very exiguous. The gad i, or place where the cattle are kept in
the house, is generally on the right hand side as one enters.
Further within, on the same side as the cattle, are the masonry
geriselu or huge hdi?,ke\. gddelu, in which grain is stored. On
the opposite side of the house will be the living rooms, the
cooking place and the devunbnida. The better sort of house
generally has a carved doorway, with the figure of a horse, or
THE PEOPLE 6l
occasionally an elephant, at the top of each post. On auspi- CHAP. III.
cious occasions a festoon of mango leaves is hung from one jhe
to the other across the entrance. Verandah pillars are also Hindus.
sometimes carved. With these exceptions, the houses display
no ornamentation.
Of the well-to-do farmers of the district, the Kapus of the Dress,
north-west taluks have proved the most conservative in the
matter of dress. Until comparatively recently, their costume
comprised, besides the voluminous white turban which is
characteristic of the black cotton tracts, a plain unbleached
upper cloth and a pair of drawers, both of very coarse material.
These coarse fabrics are woven principally by the Malas, the
yarn, which used often to be homespun, being supplied for the
purpose. But there has been a noticeable change in the last
fifteen years. The cotton drawers or tsallddaniiilii are now
rarely worn except by GoUas, and the locally made upper
cloth is not nearly so frequently seen as before. So far as the
men are concerned Manchester goods are steadily gaining
ground, and on special occasions shirts are worn. The
change is much less marked in the women's dress. Their
clothes are for the most part still made of the coarse country
stuff, with a black or red border, and it is only by the women-
folk of merchants or very well-to-do ryots that a superior
' cotton and silk ' material is used. Very little yarn is home-
spun by the ryots nowadays, the Malas being supplied with
yarn from the bazaar as occasion arises. In other parts of the
district, in regard to male attire, there is little worthy of
remark. It may be noted that tsallddamulu are also occa-
sionally worn by agriculturists in the north of Badvel taluk.
Women generally wear the cotton or ' silk and cotton ' cloths
which are woven in the district, but the Brahmans and the
richer classes follow Madras fashions. The tight-fitting
bodice or ravika is very generally worn with certain marked
exceptions, for example, it is never worn by Oddes nor yet by
some gotrams among the Pakanati Kapus, and except in the
lower castes it is not used by a woman after she becomes a
widow. Certain jewels are said to be less frequently seen
than formerly ; for example, the bulaki (nose ornament),
vadyanam (waistbelt) and sandihandi (elbow ornament) are not
in general use nowadays. In all matters of women's dress and
jewellery the fashion is set by the Brahman ladies of Madras.
Cholam is the staple food-grain of the country people in Kood.
the black cotton taluks of the district, where the principal
meal of even wealthy Kapus is cholam pudding garnished
with chillies. Korra is in these parts much less favoured than
02
CUDDAPAH
CHAP. III. formerly, though it is still largely consumed in parts of
The Kamalapuram and in Badvel taluk, where the other principal
Hindus. food-grain is ragi. This latter constitutes the usual food of
■ — the ryots of Sidhout and Pullampet taluks, who also consume
a large quantity of cumbu. Cumbu and ragi are also the
principal food-grains of Rayachoti taluk. Rice is only eaten
on special occasions. The Kapus of the north-west of the dis-
trict call it deviini boova (bhojanam), which sufficiently indicates
the rarity of its use. In towns and large villages where there
is a non-agricultural population and rice is sold in the bazaars,
it is eaten by most classes once a day, at the evening meal.
Amusements. Somc of the children's games and amusements bear a
curious similarity to those prevalent in Europe. The game of
rriarbles is a very common pastime with boys. They also spin
tops and fly kites. Tipcat is a favourite amusement, but played
somewhat differently to the English game. The absence of
breakable windows permits a degree of wildness in street
games which would not be tolerated in the west. The bigger
boys play a sort of prisoners' base and also indulge in games
of ball somewhat resembling rounders and cricket, the latter
being played with a brick for a wicket. The girls enjoy games
of a quieter sort. They play with dolls much like the children
of the west ; for example, dolis' weddings are not unfrequently
celebrated. Dancing is the main feature of their more active
amusements. Singing and dancing with clasped hands, jump-
ing and skipping are favourite pastimes. The universally
known koldttam is danced not only by children but also by
grown-up youths who are sometimes most expert in its per-
formance, going through the most complicated figures with
the greatest grace and precision.
The chief recreations of adults seem to
be card-playing and cock-fighting. They
also play several varieties of draughts. One
of the commonest is known as piilijiidam,
which is played with stones on any surface
marked out with a diagram like that shown
in the margin.
It is a game for two players. One takes three large stones
which are called piilulu or tigers, and the other has about fifteen
smaller stones called mekalit, goats. The stones are moved
from point to point on the figure, the objects of the game being
for the tigers to eat up the goats and for the goats to hem in the
tigers so that they cannot move. The tigers take the goats by
hopping over them, as in draughts. The apex of the triangle
is called konda, hill, and the tiger that is placed there never
/I
/
\
N
/
\
"si
/
\
I
THE PEOPLE 63
leaves his post. This brief description of the game shows CHAP. Ill
that it corresponds in principle and part of the play to the -p^^g
English game of fox and geese. The principal card games Hindus.
appear to be iruvai okati, which is almost exactly the same as
vingt-et-un, /nuntita nalugu (304), which is a kind of whist —
the trump suit being declared by the highest bidder — and
minap which corresponds roughly to poker. Gambling at
minap is said to be generally very heavy, though it is of
course made the feature of all adults' games. It is said to be
exceptionally prevalent in Pulivendla taluk, to a certain vil-
lage of which people from Anantapur and Kurnool districts
resort for the purpose of high play. It is said that a certain
Guntakal gentleman who visits the place never stakes less
than' a thousand rupees on a single throw, the corresponding
amount on the other side being made up of the numerous
petty stakes of less adventurous players.
The villagers occasionally amuse themselves with rude
dramatic performances and side shows. Bommaldtam, a
marionette display, is very common. A cotton screen is
erected, backed by lights, and dolls made of oiled paper are
held up on sticks and moved about, while the action is
explained or commented on by singers behind the screen. A
favourite play in the black cotton country is ChoicluDidtakam
which relates the amours of the god Obalapati, whose temple
is in the Nallamalais, with a Chenchu girl. The story, which
is unfit for publication, was introduced into these parts from
Nellore district only some twenty years ago ; but it has become
so popular that, as I was informed, " any child can tell you
what it is."
The wandering Dommaras also travel round and give
gymnastic and acrobatic displays.
In Cuddapah district the followers of Vishnu far outnumber Religious
all other Hindu sects. The Lingayats, who muster so strongly Life.
in Bellary district, have not extended their influence in these
parts to any marked degree, though they are represented by
the Linga-Balijas in some places, notably RayachOti, where
there is an important temple of Virabhadraswami. Of speci-
ally sacred places within the district, Pushpagiri, some ten
miles from Cuddapah town, alone deserves mention here.
Some account of it will be found in a subsequent chapter.
Tirupati is so easily accessible and offers religious opportuni-
ties to so predominant a proportion of the Hindu population,
that the temples of the district have perhaps suffered by
comparison. But in any case the real religion of the people
throughout the district finds its expression not so much in
64
CUDDAPAH
CHAP. III.
Religious
Life.
The village
deities.
Peculiar
religious
practices and
superstitions.
devotion to the orthodox Hindu gods as in the worship of
the tutelary deities of the viHage.
The tutelary deity of a village is always a goddess. Her
name varies. Over the greater part of Cuddapah district she
is known as Gangamma. Theoretically she is one of several
sisters, of whom Poleramma and Ellamma are also known
and worshipped in several villages. In Anantapuram village
of Rayachoti taluk Ellamma is worshipped as well as
Gangamma at the great annual jdtra. In the black cotton
tracts the village goddess is almost invariably named Ped-
damma. In her resides pre-eminently the bJtu-sakti which
makes the earth bring forth her fruits in due season, just as
Gangamma is the goddess to be propitiated to ensure an
adequate supply of water in the tanks. But whatever be the
goddess' name and peculiar attributes, these are lost sight of
in the general worship accorded to her for all purposes, and
one and all demand the same bloody sacrifices and the same
barbaric rites as in other districts of the Presidency. The
officiating priest at the annual Peddamma jdtra is either a
carpenter or a potter according as the image of the goddess is
made of wood or clay, while the piijdri in a Gangamma y^^r<2
generally belongs to the GoUa (herdsman) caste. Particular
care is taken at the time of sacrifice to the goddess that no one
should pass beyond the village boundary, as it is held that if
any of the sacrificial blood is carried outside the limits of the
village, the sacrifice itself is rendered nugatory. It is said that,
to prevent such a catastrophe, the villagers would not hesitate
to take life.'
As every evil that besets mankind is thought to be the
work of some malignant sprite it follows that, besides the little
temple of the village goddess, other shrines are found in every
village. These are of very rude construction. The commonest
type consists of three stones set up on a low platform between
two trees. The middle stone is a big one and has a little
stone on each side of it. These stones are daubed with red
and yellow spots. The trees are often a margosa and ragi
tree which have been " married " with due ceremony. Shrines
of this sort are generally found near the village site. Another
is often seen on the tank-bunds, and generally consists of
four stone slabs about a yard square in size. Three of these
are set up on end like the walls of a room, and the fourth is
laid on top as a roof. The " walls " are generally painted with
^ The subject of village deities may be further pursued in Bishop Caldwell's
" Demonolatry in Southern India; " " Census of India, 1891, Madras ; "and in
Bishop Whitehead's " Village Deities of Southern India."
THE PEOPLE 65
red and white stripes- The inmate of this little chamber is CHAP. HI.
the usual decorated stone. In addition to these one often religious
notices that some attention has been paid to natural peculiari- Life.
ties, such as a tree twisted into a weird shape or a rock of —
unusual appearance, it being supposed that the stranger the
appearance of a natural object the more likely is it to harbour
some demon who has to be propitiated. The earth will there-
fore be smoothed and levelled round the foot of such a tree
and the trunk will be smeared with saffron and kunkiimam.
Somewhat different is the practice of doing puja to stones
inscribed with antrams consisting of weird and unintelligible
combinations of letters and figures. Such a stone is called
saktibanda. They are generally shaped like large tomb-
stones, and sometimes bear representations of snakes or of a
female figure above the inscription. Some of them are very
old, but it is interesting to note that this is not always the
case. In the village of Utukiir, in Cuddapah taluk, such a
stone has recently been erected as a prophylactic against
cholera. Its surface is divided into sixteen squares in each of
which is a character of the Telugu alphabet together with one
or more unintelligible symbols. The virtue of these stones no
doubt resides in the antrams which are considered as charms
to keep off epidemics. The value of charms in general is of
course universally recognized. In parts of Badvel taluk it is
customary to tie silver " arithmetical " charms of the sort
shown in the margin round the necks of children,
with the idea of keeping away sickness. In some
villages of Proddatur taluk it is usual, when an
epidemic has made its appearance, to tie two
cocoanuts and a small bottle of arrack or toddy
to the roof of the house, to secure immunity for
its occupants.
The practice of hookswinging,^ in its modern form, is very
common at village religious festivals in many parts of the
district. It was in fulfilment of vow^s to the village goddess
that human beings used to submit to the uncomfortable process
of being suspended in mid air by iron hooks passed through
the fleshy part of the back and swung round a maypole.
When Government forbade this inhuman practice, live goats
were substituted, the animals presumably being supplied for
the purpose by the human devotees. The cruelty of swing-
ing goats is however recognized, and though this is still being
done it is more common to use a wooden dummy. It is said
^ A description of this ceremony will be found in the Madras Museum Bulletins,
Vol. V, No. I.
6
7
2
I
5
9
8
3
4
66
CUDDAPAH
CHAP. Ill
Religious
Life.
Social
Life.
The more
numerous
castes.
, that at the great jatra at Anantapuram village human beings
are actually swung to the present day, but that the hooks are
attached to the waist cloth: which probably occasions the
victim no more inconvenience than would a merry-go-round
at an English fair.
Before leaving the subject of religion and religious observ-
ances brief reference may be made to the practice of canoniza-
tion. The mosque of Masthan Sahib at Kondur has already
been mentioned. A similar case is to be seen at Lingaladinne
in Proddatur taluk, where there is a temple of "Brahaswami,"
a Brahman who died in the village about twenty-five years ago.
He attained this unusual honour partly by his asceticism,
but chiefly by his accurate prognostication of future events
and his miraculous power of being in several places at the
same time. Various extravagant things are said of him, one
of which is that he gave birth to a son. Upon this son and
his descendants devolve the duty and privilege of maintaining
the temple. A Brahman pujari is employed for the daily
worship of this strange saint.
There are no important social communities in Cuddapah
district that are not also found in other parts of the Deccan.
The vast majority of Telugu-speaking Hindus in the district
are, according to the latest census, comprised in twenty-five
castes.
First in numerical importance are the Kapus, who are the
principal landowners of the Deccan. They constitute nearly
one-fourth of the total population of the district, and consist
of many sub-divisions. Of these the Peddakanti, Motati,
Kodide and Pakanati^ Kapus are chiefly found in the taluks
of Jammalamadugu, Proddatur, Pulivendla, Cuddapah and
Kamalapuram ; while the Velanadu and Yelama Kapus, the
latter of whom are vegetarians, seem to be the commonest
sub-divisions in the three eastern taluks of the district. In
Rayachoti taluk the caste is not quite so common, many
cultivators on the plateau being Balijas and Kammas. The
Kapus are good steady farmers, true sons of the soil, and
very conservative. Having no interest in life beyond the
welfare of their crops, their natural obstinacy and love of
contention finds an outlet in forming factions and fomenting
the bitterest quarrels. Though there are factions in every
village of the district, and these are by no means confined to
Kapus, yet in the black cotton country where this caste
largely predominates they are developed to a very high degree
^ In some places called Pokanati. The two names seem to denote the same
sub-division ; but the matter is not free from doubt.
THE PEOPLE 67
of animosity and are a fruitful source of crime, as they not CHAP. III.
infrequently result in regular blood feuds. The highest Social
ambition of a wealthy Kapu in Jammalamadugu taluk is to Life.
become the leader of a powerful faction. Such a man will —
not leave his village unaccompanied by a body of armed
retainers, so that free fights occur with passable regularity.
In this part of the district it is a curious custom of the Kapus,
and consequently also of the lower castes who all take their
cue from them, to bend the head and take off the turban with
both hands as a mark of respect when presenting a petition :
which appears at first sight to be very similar to the western
practice of taking off the hat. It has however been suggested
that the action probably signifies the sdshtdngamulu, or pros-
tration of eight members, in the performance of which the
turban will not stay on the head and so is removed beforehand.
Next to the Kapus, in point of number, come the Boyas,
but they are of little importance as a distinct social element
and occupy but a low place in the social scale. In old days
their proper occupation was that of palanquin bearers. It
is also said that the poligars' forces and Haidar All's famous
troops were largely recruited from these people. This may
account in part for the tradition, preserved in many stories,
that they are blood-thirsty and cruel. They are good shikaris
and at the foot of the great hill ranges they trade in forest
produce and are said to be versed in forest lore. In the towns
they live by cooly. Bali j as, though somewhat fewer in
number than the Boyas, have a larger stake in the country.
It has already been stated that in Rayachoti taluk many of
them are landowners. In the rest of the district they are
mainly occupied in trade. Many of them are Lingayats.
Next come the Gollas who slightly outnumber both the Malas
and the Madigas. The Gollas are herdsmen, and, perhaps
from their being accustomed to handle cattle, the pujaris who
perform animal sacrifices are generally of this caste. They
are also largely employed as agricultural labourers. The
Malas and Madigas are the lowest in the social scale, and,
like the Paraiyans of the Tamil country, occupy separate
hamlets apart from the rest of the village community. The
Malas' principal occupation is weaving. The Madigas are
the leather workers and coolies of the community. In the
black cotton country there is a marked antagonism between
these two classes, of which the longstanding bitterness is
illustrated, if not sufficiently explained, by the currency of
various mythological stories which present either Mala or
Madiga in a very discreditable light. For example, in one of
68 CUDDAPAH
CHAP. III. these stories a Mala is represented as having fled from a
Social Madiga, leaving his sword and turban behind. Their enmity
Life, is kept alive at the present day by disputes regarding the
division of the flesh of dead cattle. The rights of the Malas
and Madigas in this respect are immemorial, the Madigas
taking the skin and one share of the flesh, and the Malas
taking two shares of the flesh. It appears that in some
villages the owners of the dead beasts claim to sell the skin,
and the Madiga to make up for his loss tries to appropriate
part of the Malas' perquisites. Strife having once arisen, the
spark is speedily fanned into a flame by taunting references
to the old stories, and the great opportunity comes at the
annual Peddamma festival, when the Madigas perform the
" Chindhu dance," wearing red turbans and carrying swords
when feeling runs high, in reference to the discreditable story
of the Mala alluded to above : which they also sing as they
dance, so as to place their meaning beyond reasonable doubt.
It is interesting to note that on occasions of " Chindhu
dancing " the whole village joins in supporting one side or
the other. The castes who encourage the Madigas are,
principally, Kamsalas, Kurubas and Boyas, while on the other
hand those who agree with the Malas in objecting to the
dance are the potters, barbers and washermen as well as
Balijas and certain sub-divisions of the Kapu caste. So, if the
dance ends in a fight, as is not infrequently the case, it
involves not only the parties immediately concerned but the
whole village : and the Chindhu becomes a ' shindy ' of the
liveliest description.
Of other communities, the Komatis are the principal
traders of the district. The trade of the big towns is chiefly
in their hands. The weaving castes, excluding the Malas
who only weave coarse cotton stuffs, are represented by
the Togatas, Sales and Devangas in the order of their
numerical importance. Of the village artisans no special
mention need be made. The only notable caste occupied
in agriculture outside the Kapus and Balijas, is that of
the Kammas. The Oddes, or navvies, are fairly numerous.
The toddy-drawers are Idigas. The Upparas furnish an
interesting example of a caste whose occupation is gone.
They used to live by making earth-salt. When the manufac-
ture of salt became a Government fmonopoly, the Upparas
took to agriculture, and this is their usual occupation
nowadays.
In the latest census report all the wandering tribes known
to Cuddapah district are returned partly as Hindus and partly
Tribes.
THE PEOPLE 69
as Animists. The former predominate. The most important CHAP. III.
of these tribes, in point of numbers, are the Yanadis, Yeru- Social
kulas, Lambadis and Chenchus. The Yanadis reside princi- Life.
pally in Nellore district, and have overlapped into the east of
Cuddapah. There are now less than two thousand in this
district. At SrTharikota on the east coast, which is their
original settlement, they are said still to be very backward.
But elsewhere they are becoming more civilized and some
have given up their wandering habits and are found perma-
nently domiciled in towns and villages.^ The Chenchus are
often regarded as a sub-division of the Yanadis, but they hold
themselves distinct, and claim consanguinity with Narasimha
of Ahobilam in Kurnool district, who, so they say, married a
Chenchu maid, and gave them the whole of the Nallamalais.
They are probably as distinct from the Yanadis as, for
example, are the Malas from the Madigas. Between the
Chenchu and the Yanadi there is no love lost. They may
be seen living close together on the Nallamalai hills, but they
do not intermingle, and their social habits differ. To quote
an instance, the degree of importance attached to the marriage
tie differs very considerably in the two tribes, for while the
Chenchu wife is renowned for her fidelity the Yanadi marriage
is at best but a loose bond and readily dissolved.
The Yerukulas appear to be more addicted to a life of
crime than either of the tribes already mentioned. They are
more frequently met with on the plateau than in other parts
of the district. They occasionally settle down, and there is a
community of them at Mailavaram in Jammalamadugu taluk,
where they are known by two names according to their
occupations. Those who live by selling baskets, tatties and
the like are known as Dabbala Yerukulas, and others, who
make ' sizing-brushes ' (kiincliiilii) for weavers are known as
Kunchugattu Yerukulas, and generally travel round with
monkeys. The women tell fortunes from house to house and
take notice of their construction and other details with a view
to informing their menfolk of likely 'cribs to crack.' When
a woman of this tribe marries again, the relatives of her
first husband have to be indemnified for the expenses
of the previous marriage. No woman is allowed to marry
more than seven times, though if she accomplishes this
remarkable record she is regarded with considerable respect.
Their tutelary deity is said to be named Yerukula Nan-
charamma.
* Au unusally full account of ihe Vanadi tribe will be found in the Madras
Museum Bulletins, \'ol. IV, Xo. 2.
fO CUDDAPAH
CHAP. III. The Lambadis, who are generally known as Sugalis in the
Social Telugu country, are commoner in Rayachoti taluk than the
Life. rest of the district. They live chiefly by collecting firewood
and other forest produce which they sell in towns and vil-
lages. Formerly, it appears, they did considerable business
in the transport of merchandise by means of pack-bullocks.
With the opening up of communications they naturally lost
this trade, and some of them have taken to agriculture or live
by cooly. There are several Sugali hamlets to be found in
Rayachoti taluk. The women of this tribe, by their dress and
appearance, are quite unmistakable. They wear patch-work
petticoats and tight-fitting bodices of the same material, with
several rows of bead necklaces, while their arms are covered
with bracelets up to the elbow. In appearance they are not
very dark, and this fact, together with the regularity of their
features and the brightness of their costume, reminds one
vividly of the Romany gypsies of Europe, with whom indeed
they may be allied, if the prevalence of Indian words in the
language of the Romanies is the key to their true origin.
A curious custom, which is nevertheless extremely wide-
spread and is known to exist in countries so far apart as
Greenland and Borneo, obtains among both the Yerukulas
and the Sugalis. It is technically known as the couvade
(hatching) and is thus described in Brett's 'Indian Tribes
of Guiana.' " On the birth of a child, the ancient Indian
etiquette requires the father to take to his hammock, where he
remains some days as if he were sick, and receives the con-
gratulations and condolences of his friends. An instance of
this custom came under my own observation, where the man
in robust health and excellent condition, without a single
bodily ailment, was lying in his hammock in the most
* provoking manner, and carefully and respectfully tended by
the women, while the mother of the new-born infant was
cooking, none apparently regarding her." With the Yeru
kulas and Sugalis, similarly, the father of a new-born child
will take to his bed for fifteen days and observe a very strict
diet, being constantly attended by the women of the house as
if he were sick. On the sixteenth day he undergoes a cere-
mony of purification and gives a feast to his relatives.
During all this time the mother pursues her usual avocations,
and no particular attention is paid to her.^
The district is not remarkable for the frequency of beggar
castes, the only one of any numerical importance being that
^ For a fuller acconnt of the convada custom the reader is referred to the
Madras Musetim Bulletins, Vol, IV, No. 2.
THE PEOPLE
71
of the religious mendicants known as Dasaris.^ This commu-
nity is recruited from several castes, such as the Kapus,
Balijas, Kurubas, Boyas and Malas, and members of it who
belong to the two last of these, being low in the social scale,
do not intermingle with the others. All Dasaris are Vaishna-
vites and admission to the community is obtained by be-
ing branded by some Vaishnavite guru. Thenceforward the
novice becomes a Dasari and lives by begging from door to
door. The profession is almost hereditary in some families.
The five insignia of a Dasari are the conch-shell which he
blows to announce his arrival ; the gong he strikes as he goes
his rounds ; the tall iron lamp he keeps lighted as he begs ; the
brass or copper vessel in which he places the alms received;
and the small metal image of Hanuman which he hangs
round his neck. Of these the iron lamp is at once the most
conspicuous and the most indispensable. It is said to repre-
sent Venkatesa, and it must be kept burning, as an unlighted
lamp is held to be inauspicious. It is also an important
function of the Dasaris to officiate at certain ceremonies of
the Malas and other low caste communities.
Of other beggars mention may be made of the Bhatrazus
and Budubudukulas. The Bhatrazus carry a little book but
use no musical instrument of any kind. Their practice is to
extol the virtues of the principal villagers in extempore verse,
and the longer alms are withheld the more persistent and
extravagant grow their praises, till the object of them in very
shame is compelled to bestow upon them gifts of grain or
money. Many of the teachers in the 'pial' schools of the
district are recruited from this community. The Budubudu-
kulas, so named from the tomtoming of the little drum they
carry to announce their presence, are a lower class of people
altogether, possibly a sect of Malas originally. They obtain
alms by prophesying good fortune to the people, as they travel
from village to village, and will accept presents of any sort,
such as old clothes and lumber, for which the owners have no
further use.
The description of the Dasaris is taken almost verbatim from the Ananta-
pur District Gazetteer.
CHAP. HI-
Social
Life.
Beggars,
72
CUDDAPAH
CHAPTER IV
AGRICULTURE AND IRRIGATION
CHAP. IV.
Introduc-
tory.
Introductory. Wet Cultivation — Paddy — ^Ragi — Sugarcane —
Garden crops. Dry Cultivation — The guntaka or scuffle — The
gorru or drill — Weeding — Practices pecuHar to the ' black cotton '
country — The pedda madaka or big plough — Harvesting — Cattle
food — Modern changes. Irrigation — General — River channels
— Tanks — Wells. Irrigation Works — The Kurnool-Cudda-
pah Canal — The Chapad and Maidukiiru Projects — The
Sagiler Project. Economic Condition of Agriculturists —
Indebtedness of the ryot.
In dealing with the physical description of the district I
have already had occasion to note its w^ant of uniformity and
for purposes of convenience to regard the whole as falling into
three natural divisions. From its diversity in general confi-
guration, soils, and even climate, it inevitably follows that
agricultural practice also varies. In Jammalamadugu taluk
which is characterized by flat stretches of black cotton soil
more than 75 per cent, of the cultivated area is grown with
cholam and cotton, and the cultivation of wet crops is almost
negligible, for the configuration of the country is unfavour-
able to the construction of tanks, while owing to the absence of
a porous sub-soil and even of adequate surface drainage the
land would be ruined by persistent irrigation. Eastwards
these conditions gradually disappear, and in east Proddatur,
Cuddapah and Kamalapuram taluks where the soils are pre-
dominantly loamy the cultivation of paddy is much more
extensive, cholam is largely replaced by korra and ragi, and
cotton to some extent by indigo. The change becomes
complete in the eastern division of the district where, in
Pullampet taluk, paddy is more extensively grown than any
other crop, cotton is not found and cholam and korra cover
less than one-third of the area cultivated with ragi and cumbu.
Finally, the upland taluk of Rayachoti is marked by features
that do not chara':-teri7e any other portion of the district. It
contains very few irrigation sources that are not precarious
though it is seamed throughout by chains of little kuntas
with ayacuts of insignificant extent. Without the aid of
supplemental well irrigation these sources are inadequate to
AGRICULTURE A\'D IRRIGATION 73
secure the raising of a paddy crop, except in years of good CHAP. IV.
rainfall, so that dry crops such as ragi and cholam are often Jntroduc-*
grown on wet lands. The red soil in this taluk is the poorest tory.
in the district and the cereal most commonly grown is cumbu
which represents more than 50 percent, of 'the total cultivated
area of the taluk.
In this district, as elsewhere, paddy occupies the most Wet
prominent place among the crops grown on irrigated lands. Cultiva-
Formerly, when indigo was more extensively cultivated this tion.
crop was used in rotation with paddy over large areas much ^'^^^y-
in the same way as cotton with cholam in the black cotton
country. This practice, which consists in putting down indigo
once in three years on wet lands and growing paddy in the
other two, is still followed in the Cuddapah and Sidhout
taluks, where indigo continues to occupy an appreciable
percentage of the cultivated area. Indigo refuse from the
vats is a very good manure fot paddy and the continued
growth of this crop — mostly on v/et lands nowadays — must be
attributed to its restorative value as much as to any profit
that accrues to the growers from the declining trade in the
dye. In the case of paddy the system of cultivation is very
similar to that pursued in other parts of the Presidency.
Formerly the practice of sowing the seed broadcast was
almost universal throughout the district. Being a method
that results in a great waste of seed as well as an uneven crop
it is surprising that farmers, whose ingenuity evolved the
seed-drill to avoid these very evils in the case of dry crops,
should be so slow to abandon it. It is the prevailing system
to the present day, though that of transplanting the seedlings
has gained ground in late years and is exclusivelv followed
in some parts as, for example, under the Kurnool-Cuddapah
Canal. In RayachOti and parts of Pullampet taluk trans-
planting is for some reason only the rule for the Vaisdkliam or
later crop. If the tanks fill during the south-west monsoon
and make paddy cultivation possible earlier in the season,
the grain is sown broadcast. In other parts of the district
both systems prevail, except in Kamalapuram and Pulivendla
taluks where broadcast sowing appears to be exclusively
practised. The saving of time under the transplanting
system is an important consideration, for it may often happen
that the last two weeks in the life of the crop determine its
success or failure, so that the longer the cultivation season the
greater the risk.
Besides ordinary cattle manure, leaf manure is extensively
used, of which some five to ten cart-loads constitute the
10
74
CUDDAPAH
CHAP. IV.
Wet
Cultiva-
tion.
Ragi.
Sugarcane.
usual application for an acre. In Rfiyachoti taluk the leaf
invariably used is that of the hlnuga tree (Pongamia glabra).
Where neither this tree nor indigo waste is available, the
ryots have generally to obtain their green manure from the
forests. The manure is applied to the land after the soil has
been reduced to a state of liquid mud-puddle, and the seed js
sovi^n broadcast immediately. After the seed is sow^n the
fields are generally allow^ed to dry until the sprouts are about
two inches high, and from that time till harvest it is
considered necessary to keep two or three inches of water on
the land. As the cultivators also like to keep the water in
their fields constantly moving, the amount used is thus far
in excess of the quantity actually required, but this waste is
so general throughout the country that it demands no special
notice in regard to Cuddapah district.
The uneven crop which results from broadcasting is
usually remedied by crossing it with a rake when about six
inches high and removing the seedlings from the thicker to
the thinner patches.
Paddy has two main seasons known as Kdrtikam and
Vaisakham, these being the months in which the harvest
is gathered. The most popular variety is safinavadlu, and
unless the soil is of inferior quality no other sort is grown on
single-cropped land ; but as it takes nearly five months to
mature, some other variety immediately precedes or follows
it where irrigation facilities render possible the cultivation of
two paddy crops in a single year. Of such other varieties
the principal is the chennangi, while tokavadlii, lavtivadlu and
nallavadlii are also grown on inferior soils.
Ragi is either grown as a second crop on irrigated lands
which possess a good water-supply or as a substitute for
paddy when the supply is insufficient for a wet crop. The
crop is transplanted from seed-beds, the land being ploughed
up when moistened by the rain and then manured. The
depth of tilled soil does not exceed three inches. After the
manure has been applied, it is not infrequently left for a few
days before the water is let in, which is done immediately
before planting out the seedlings. During its growth the
crop is said to require watering about once in from seven to
ten days, and to be weeded once.
The sugarcane grown in the old sub-division of the
district, now represented only by the taluk of Rayachoti, is
exceptionally good and the jaggery manufactured therefrom
is widely known. This crop occupies the land for about a
year. Considerable care is exercised in the preparation of
AGRICULTURE AND IRRIGATION 75
the soil for it, and large quantities of manure are applied. CHAP. IV,
The land is ridged and the cuttings planted, being laid flat Wet
in lines about eighteen inches apart, four or five joints being Cultiva-
allowed to each cutting. During the growth of the crop it is '
watered between every second row, so that a high ridge and
a water furrow are formed. Water is applied about once in
four or five days. To prevent the attacks of jackals several
stems in each plant are tied up together with leaves of
the cane.
Highly irrigated areas are sprinkled with the usual Ganiea
" garden " crops, such as the plantain and betel-vine. One '^'^^ '
that deserves particular mention is turmeric, from which
saffron powder is extracted. It is grown in small patches on
fertile soils under the better irrigation sources. As it requires
constant though not excessive irrigation and withers very
rapidly if deprived of water, it is not often found on lands
unprotected by wells. Large areas are grown with this plant
in the taluks of Pullampet and Cuddapah as well as under
the Kurnool-Cuddapah Canal. There are saffron w^orks at
Cuddapah where the powder is extracted from the turmeric by
power-driven machinery.
"Cuddapah melons," which are exported to all parts of
India, are cultivated in the sandy bed of the Penner river,
mainly at Sidhout. The fruit is raised either from seeds
planted in pits dug in the sand, or from transplanted seed-
lings. As soon as the river dries up after the cold weather
rains the cultivation of melons is begun. The only expense
involved in their cultivation — which is very remunerative — is
the heavy manuring required. The plants trail over the sand
like creepers and are so prolific that thousands of melons can
be produced on a single acre.
With the first showers that herald the approach of the Dry Culti-
south-west monsoon the ryot begins to prepare his dry fields '^'ation.
for cultivation. When the surface is sufficiently soft to nr scuffle,
commence operations, the stubble of the last crop is rooted
up, and this is usually done by means of the giintaka, or
scuffle, which is peculiar to the Telugu country. It consists
of a beam about four feet long to which the draught pole is
attached, as also an iron blade, which is fixed by two wooden
holders to each end in such a way as to be forced into the
soil when the implement is drawn along. The driver often
stands on the beam so as to ensure that the blade sinks to an
adequate depth. The surface of the soil being thus prepared,
the land is ready for the plough as soon as sufficient rain has
fallen. If the monsoon is seasonable, ploughing operations
76
CUDDAPAH
VATION.
The
drill.
CHAP. IV. will be in full swing before the end of June. Manuring,
Dry Culti- which is the next process, is often accomplished by the simple
means of penning sheep and goats on the land. Otherwise
manure is only applied to dry lands when the ryot has enough
and to spare for his irrigated and garden lands, and then not
in large quantities, ten cart-loads being considered a fair
dressing for an acre. If manure is applied to the land, the
guntaka is again used to work it in and break up the clods.
Then, after more rain, the seed is sown.
The use of the seed-drill, or gorrii, for the sowing of dry
crops is universal in the Ceded Districts. This implement has
from three to six teeth. In the black cotton country six is the
usual number. In other parts of the district the number of
lines sown by the drill is generally five or three. The teeth
are of iron, strengthened by a wooden backing, and are
hollow. Connected with each of them is a hollow bamboo and
the upper ends of these are brought together and fixed into a
hopper called the zadigam. The seed is dropped into the
hopper, passes down the bamboo tubes through the hollows in
the teeth, and so into the miniature furrows which the teeth
make as the instrument is dragged over the field by the pair
of bullocks yoked to it. The seed being thus sown, the
guntaka is again lightly used to cover it. The chief advan-
tages of the seed-drill are that it economises seed, provided
the machine is carefully fed, sows it evenly and at a uniform
depth and is very well suited for the sowing of mixed crops.
The commonest form of mixing is to sow two rows of some
low-growing crop such as ragi or korra and then one row of a
taller and wider spreading plant, such as dhall or cotton.
This is effected by stopping up one of the holes in the
hopper and attaching by a string, a foot or two behind the
gorrii, a separate seed-tube consisting of a separate hollow
bamboo and hopper, into which a second sower drops the
seed required for the third row. This seed-tube is made to
run in the track left by the tooth of Xhe gorru which has been
put out of action and thus sows the seed at the proper distance
from the other rows. By obvious variations of this system it
is possible to sow the different seeds in alternate lines or
in such other proportions as may be desired. To prevent
dishonesty or unnecessary waste of seed the machine is
generally fed by the ryot himself or one of his family. In the
black cotton country the work is usually done by a woman.
The use of the gorrii effects a saving of labour in the
matter of weeding, which can be done by bullock power in-
stead of by hand ; for the teeth of the gorru are attached to it
Weeding.
AGRICULTURE AND IRRIGATION ^^
at even intervals of about nine inches or a foot, so that the CHAP. IV
field can be v^reeded by driving an implement so constructed dryCl'iti-
as to pass between the rows made by the gorru. Such an vation-
implement is that known as the metla giintaka. It consists of
three blades resembling English hoes fixed to a transverse bar
at the requisite intervals, and is drawn by a pair of bullocks.
This is not very serviceable on an uneven surface, for which
another variety of bullock-hoe is generally used. This is
known as a danthi and resembles the ordinary giDitaka in
shape, except that the single blade attached to it is of course
less wide. Three of these, each guided by a separate man,
are drawn by one pair of bullocks. In a rocky and uneven
country such as Rayachoti taluk the advantage of this
composite implement lies in the independence of each of its
parts, any one of which can be lifted over obstacles without
stopping the work of the others.
To this general description of agricultural practice in the Practices
cultivation of dry lands must be added some account of the peculiar lo
methods which are peculiar to farming on black cotton soils, cotton''^'^'^
In the first place the practice of burning the stubble of the country,
last crop on the land and using the ashes as manure, which is
common in other parts of the district, is not usually followed.
Firewood being very scarce, the dead cotton plants and roots
of the cholam are generally collected and taken away for fuel.
This is done before the rains set in. Even after the south-
west monsoon declares itself agricultural operations are not
begun till a month or six weeks later than elsewhere. In July
or August the ryot will sow some of his lands with an early
crop, which is locally known as the mimgari paini. The grain
thus sown is nearly always korra or arika. The rest of his
holding is reserved for one of the two principal crops of the
country, namely cotton or cholam, though it should be noted
that the marked predominance of the latter crop is at length
threatened by the enormous increase in the cultivation of
groundnut. The cotton is put down towards the end of
August and in September, but only on land which has not
been grown with cotton for the previous two years. The
practice of mixing cotton with other crops which, partly as a
substitute for rotation, often obtains elsewhere is not generally
followed. The system of rotation is, however, thoroughly
understood and is given full play in the very extensive
holdings which are characteristic of the black cotton tracts of
this district. Two-thirds of the land that remains to be culti-
vated apart from that sown with an earl}^ crop is, or was till
the recent introduction of groundnut, grown with cholam,
7B
CUDDAPAH
CHAP. IV.
Dry Culti-
vation-
The pedda
niadaka or
big plough.
which is put down a few weeks after the cotton. The figures
showing the average distribution of crops in Jammalamadugu
taluk for the five years immediately preceding the recent
resettlement indicate how uniform was this system, under
which every holding contains about twice as much cholam as
cotton, for cholam represents 50*14 per cent, of the total culti-
vated area and cotton 25*10 per cent. The mungdri crop
accounts for about 20 per cent, and the small remainder is
mainly represented by paddy and indigo. Cholam is often
mixed with various pulses by which means it is said the ryot
is enabled to keep all his cholam and pay the assessment with
what he gets for the rest.
As individual holdings sometimes run to two or three
hundred acres and the whole extent has to be sown in a little
more than two months, it follows that the ryot has no time to
lose once he begins operations. Cotton especially is a crop
that cannot be grown successfully unless put down at the
proper time. Consequently the ryot makes no attempt to
plough annually more than about one-third of his holding, the
rest being merely scuffled by the giintaka. Very little manure
is used, and that only in the neighbourhood of the village-site.
Though the value of manure is well recognized it is scarce,
and the amount needed for an average holding in these parts
would be prohibitive. This and the natural fertility of the
soil render its use uncommon.
Although the usual S5'^stem of tillage is poor the ryots are
aware of the value of deep cultivation, as is shown by their
use of the pedda madaka or big plough. It is of wood like the
ordinary plough but weighs about 230 lb. and requires six
pairs of bullocks and raw-hide traces to pull it. While the
ordinary plough is used but once in three years, land is only
very exceptionally brought under the big plough, the effect of
which is however said to be observable for ten years. It was
formerly chiefly used for bringing waste under cultivation and
clearing land that had got foul with the deep rooted hariali
grass. Now that there remains but little valuable waste to
reclaim, its use has become more general, but the area
annually operated on is very small. The crop usually taken
immediately after the deep tillage is Bengal gram. It is said
that in the adjoining taluk of Tadpatri, in Anantapur district,
the pedda madaka has in the last fifteen or twenty years been
largely superseded by iron ploughs of European pattern.
This is not the case in Cuddapah district, perhaps because
the black cotton tract is too remote from any convenient
centre of distribution.
AGRICULTURE AND IRRIGATION' 79
The threshing of chohim is begun only after the entire CHAP. IV.
crop has been brought in. The heads of the plant are stacked dry Culti-
in heaps on or near the threshing floor and protected by a vation.
covering of the stalks till the reaping is over. The crop is
then spread on the floor and rolled with light stone rollers ^^^"^^'^^^'^S-
drawn by bullocks. This practice is now universal in
Jammalamadugu taluk, having entirely superseded the old
system of treading out the corn by cattle.
Besides cholam straw which is said to be excellent fodder Cattle foad.
the ryot of these parts usually feeds his cattle on cotton seed
and husks of the green-gram (phaseolus mungo). Bulls in
heavy work are given horse-gram. If other fodder is scarce
cattle are occasionally fed with cholam picked green from the
field. The cattle being of the heavy Nellore breed and very
valuable demand and obtain better treatment than is accorded
to the small local variety in other parts of the district.
Improved varieties of the cotton plant have been intro- Modem
duced and are making some headway in the district, but '^^'"^ses.
their undoubted superiority is, it is said, counterbalanced
by the fact that their seeds are, unlike the country variety,
unsuitable for cattle food : so that the ryot gains little
if any advantage by their cultivation. By far the most
important change, which dates from only tv/o years ago, is
involved in the extensive substitution of the groundnut for
cholam. It may perhaps be thought strange that the r3'ot of
this part of the country has been so slow to recognize the
advantages of cultivating this remunerative crop, which has
for many years steadily gained favour in other parts of the
district. At any rate his obstinate conservatism has at length
given way before the growing popularity of this foreign root
and he appears to have cast aside all hesitation in the matter
of its adoption. There is no doubt that thousands of acres,
which were grown with cholam three or four years ago, are now
under groundnut. Two husking mills were opened at Konda-
puram last year, and two more at Muddanur and one at
Yerraguntla in the current year. It is impossible as yet to
foresee how far groundnut will eventually replace cholam in
the black cotton country. Its further extension must largely
depend on whether the soil is found as suitable to a rotation
of groundnut and cotton as it is to one of cotton and cholam,
and whether the ryot will be content to become a purchaser
of food-grain instead of raising it on his own land. This
remarkable development of the groundnut in the best black
cotton tracts of the district presents exactly the same features
that characterized its introduction into Pulivendla taluk which.
8o
CUDDAPAH
CHAP. IV.
Dry Culti-
vation,
Irrigation.
General.
Kiver
channels.
occurring just before the resettlement, is adverted to by Mr.
T. E. Moir in his scheme report as follows: — "Unrecorded
prior to fasli 1316^ it was in that year grown on 7.042 acres,
while in fasli 1317 the area under it had increased to 21,448
acres or nearly 11 per cent, of the total cultivated area.
Figures are not available for the present year, but I found
large areas under it, more especially in the western part of
the taluk, and it has evidently come to stay and in 1317
seriously encroached on both cotton and indigo . . . It is
grown on soils of all kinds including fairly heavy black loams
and clays. The boom may prove temporary, but if not the
introduction of groundnut will greatly affect the agricultural
practice of the taluk and the area devoted to food crops."
Allusion has already been made to the uneven distribution
of irrigated cultivation in the district. It is also noticeable
that different forms of irrigation are typical of different parts.
In the low-lying taluks west of the Nallamalais, which are
watered by the Kurnool-Cuddapah Canal system and the
Penner, Papaghni and Chitravati rivers, channel irrigation
prevails. In the eastern division where the most important
tanks in the district are found, of which about sixty-five
irrigate ayacuts exceeding 250 acres, more than 71 per cent, of
the occupied wet area is tank-fed. The Badvel and Poruma-
milla tanks have occupied ayacuts of nearly 3,000 acres each,
while those at Vontimitta and Ramapuram in Sidhout taluk
and at Pedda Orampad, Poli, Cherlopalle and Penagalur in
Pullampet taluk each irrigate over 1,000 acres. In addition to
its tanks Pullampet taluk also benefits considerably by chan-
nel irrigation from the Cheyyer and its tributaries. This river,
under the name of Bahudanadi, also affords irrigation facili-
ties to six villages in the south-east corner of Rayachoti taluk
which is otherwise devoid of reliable sources and depends on
well irrigation to a larger extent than the rest of the district.
The vast majority of river channels take their rise in spring
heads excavated in the sandy river beds and often flow long
distances in the bed or along the bank of the river before
reaching their ayacuts. A few channels from the Cheyyer in
Pullampet taluk are provided with head sluices, and there are
two or three anicut channels taking off from the Gunjana river,
a tributary of the Cheyyer in the same taluk, a narrow stony
bedded stream, which contracts into isolated pools in the hot
weather instead of completely drying up and thus lends itself
more readily to anicut irrigation than the wide sandy beds of
the larger rivers. But with these exceptions the river channels
' 1906-07.
AGRICULTURE AND IRRIGATION
8i
of the district are devoid of any permanent construction and CHAP. IV,
depend for their maintenance on the spade work of the ryots Irrigation
whose interest it is to keep them up. Every landholder
claiming irrigation from such a channel must contribute his
quota of labour, or its equivalent in money, according to the
extent occupied by him. If properly maintained, these river
channels will ordinarily afford a supply sufficient to raise two
paddy crops- Most of the river channels of the district take
off from the Papaghni in its course through the Surabhu valley
and northwards to Kamalapuram and from the Cheyyer in
Pullampet taluk. The Chitravati also contains some good
channels but it only touches the western fringe of the district.
Owing to the steepness of its banks the Penner which is the
largest river in the district is not so well adapted to irrigation
as its tributaries.
A feature of the tank irrigation of the district is the large Tanks,
number of good-sized tanks that depend for their supply
mainly if not exclusively on the rainfall. The situation of
the eastern division between the Veligondas on the east and
the Nallamalais and Seshachalams on the west is particularly
favourable to the storage of water in the rainy season. Most
of the tanks of the district, notably those of Porumamilla and
Badvel, were constructed some hundreds of years ago. The
large tank at Porumamilla was built by one of the earliest
■of the Vijayanagar princes, in the first quarter of the 14th
century A.D., and the Badvel tank by a raja of the Matli
family at the beginning of the 17th century. It is not
improbable that the principal period of tank construction in
the district coincided with the apparently uneventful era,
corresponding roughly to the 15th century, which marked the
heyday of Vijayanagar supremacy, when diamond mines were
being worked at the foot of the Nallamalais. The practice of
granting dasabandham inams to the principal ayacutdars on
condition of maintaining a tank in good condition was particu-
larly prevalent in this district, and, if we may rely on an
inscription discovered in Pulivendla taluk, dates back at least
to the 14th century. These inams were always confirmed by
subsequent governments, but in the last sixty years many
of them have been resumed owing to the conditions of the
grant not being fulfilled. They are particularly numerous in
Rayachoti taluk where they generally take the form of money
remissions.
The distribution of wells throughout the district is largely Weiu.
determined by the nature of the soil and the adequacy of other
means of irrigation, There are naturally but few wells to be
82 CUDDAPAH
CHAP IV found in the heavy black soils of the western taluks which
q'^ are generally unsuited to irrigation and present unusual
RRiGATioN. ^.^^^^^^jgg jj^ ^j^g matter of excavation. In the neighbourhood
of Cuddapah, the prevalence of well irrigation indicates a
high order of farming rather than the necessity of protection
against drought. The soil is for the most part a fine free loam
and the water level is usually near the surface, while the town
affords large supplies of manure. As land endowed with
such advantages of situation and natural fertility can be
brought to an excellent condition at a comparatively low cost,
want of capital, which is the chief obstacle to good farming,
is less felt here than elsewhere. With this exception the
largest number of wells are to be found in the poorest
tracts. Rayachoti taluk contains about 5,700 wells, of which
nearly half were till recently dasabandham wells. In extend-
ing to wells the policy of granting dasabandham inams for
their upkeep, former governments evidently placed but little
value on private enterprise. This view may have been
justified at a time when all well lands were assessed at a much
higher rate than ordinary " dry " lands. But with the recog-
nition of the principle that ryots' improvements should not be
taxed and the assimilation of " garden " or " well " lands to
" dry," the holders of dasabandham wells, under which the
wet rates, though diminished by the dasabandham allowances
and remission for lift, still greatly exceeded the dry rates,
laboured under disadvantages from which owners of private
wells were free. Consequently many hundreds of dasa-
bandham wells throughout the district were abandoned in the
last half century, and their loss is but just balanced by private
enterprise, so that the total number of wells in the district at
present differs but little from that recorded prior to the
original settlement. As dasabandham wells were with the
consent of the inamdars converted into private property, the
inams resumed, and the ayacuts assessed at dry rates at the
recent resettlement, it is believed that the tendency to allow
wells to fall into ruin has been to a large extent arrested,
though their abandonment is also in some cases to be attri-
buted to the divergence of the sub-soil water or the drying up of
springs. The taluks of Badvel, Sidhout and PuUampet contain
in the aggregate but one thousand more wells than Rayachoti,
their frequency in the latter taluk being, as already observed,
due to the necessity of supplementing in all ordinary years
the inadequate irrigation afforded by its insignificant tanks.
Many of the wells in the eastern taluks are doruvu wells which
are constructed by revetting the river banks. The Penner,
AGRICULTURE AND IRRIGATION S3
Sagiler and Gunjana rivers are specially adapted to the CHAP. IV.
construction of these wells. Irrigation.
The only water lift in general use in the district is the
single mhote or kapila- The picottah is scarcely known.
Two pairs of cattle are generally employed to work the single
mhote, one walking back up the slope while the other is
raising the water bucket. A man unhitches the rope from
the yoke of the cattle as soon as the bucket is empty and
returning quickly up the slope attaches it to the yoke of the
second pair which is waiting ready. This is an improvement
on the method by which one pair of cattle is used and made
to back up the steep slope every time the bucket is let down
into the well. The system however involves a waste of cattle
power, which is enhanced by the universal use of leaky
leather buckets and inferior pulleys-
To this general description of the irrigation of the district Irrigation
must be added a more detailed account of the great irrigation ^o'^^s.
works which have been undertaken at different periods with
the object of bringing large portions of the district under
effective protection. The most important of these is the
Kurnool-Cuddapah Canal.
This project owed its inception to the policy inaugurated The Kurnool-
in the middle of the last century of introducing into India Cuddapah
T^ • • 1 -1 1 • • , . ^ . . . Canal.
British capital and enterprise in the construction 01 irrigation
works. The canal forms only a section of the original
ambitious design undertaken by the Madras Irrigation and
Canal Company which was incorporated in 1858. The capital
of the company was to be £l,000,000 on which Government
guaranteed 5 per cent, interest- The Madras Government
was not in favour of the work being undertaken by a private
company, but the Government of India was desirous of
attracting private capital to such enterprises and the highly
successful results of irrigation work in the delta tracts as well
as the views held by the late Sir Arthur Cotton and other
irrigation experts contributed to the decision of the Secretary
of State to accept the company's proposals.
The canal takes off from an anient, seventeen miles above
the town of Kurnool, on the river Tungabhadra, which skirts
the district of Bellary and joins the Kistna in that of Kurnool.
The anient supplying the canal is built across the Tunga-
bhadra at Sunkesula. It is fifteen hundred yards in length,
is founded on rock, has a clear overfall, and is furnished with
a set of under-sluices. The canal enters the Cuddapah district
at Suddapalle in Jammalamadugu taluk and passing through
the Proddatur taluk crosses the Pcnner at the 182nd mile and
84 CUDDAPAH
CHAP. IV. finally discharges into a stream a few miles west of Cuddapah
Irpigation. town. Its continuation parallel to the Penner as far as
the Pulicat lake was originally contemplated but never
carried out.
Owing to a threatened famine, work was commenced in
the Kurnool section in i860. As a result of hasty procedure,
engineering difficulties and mistakes, and extravagance and
carelessness in the management, the guaranteed million was
expended by 1866, by which time only half of the section had
been completed. Fresh contracts were made in that year by
which operations were restricted to the canal between Sun-
kesula and Cuddapah and new financial arrangements were
made. By 1871 the canal was finished throughout its length,
though its capacity and efficiency were by no means satis-
factory. Even then very little use was made of the water by
the ryots and with the exception of the famine years 1877-78,
the working of the canal resulted in an annual deficit which
was met by the Government. In view of the increasing loss
thus entailed. Government purchased the canal and assumed
charge on July I, 1882, at a cost which, including direct
payments and claims surrendered, amounted to £3,018,758.
The total length of the canal which thus came into the
possession of the State is 190 miles, of which about 62 lie in
this district.
Prior to the assumption of control by the Government there
had been considerable friction between the ryots and the
company's officers and it had been thought for many years
before the transfer actually took place that applications for
water would be made more readily if the canal were managed
by Government agency. Permanent causes operating against
the financial success of the canal were however recognized,
such as the sparseness of the population and the large tracts
of heavy regada soil commanded by the canal, which really
needed no irrigation. As soon as Government took over its
management, the irrigation rates were considerably lowered;
but in spite of this concession and the change in administra-
tion little improvement was shown either in the area irrigated
or in the revenue realized. In reviewing the Administration
Report of Irrigation Works in the Madras Presidency for
1887-88, the Government of India remarked as follows : —
"The financial position of this canal is in the last degree
unsatisfactory ; not only did the revenue fall off during the
last year and the irrigated area decrease, but at no time since
the canal was bought by Government has it been worked
except at a heavy loss. There is a loss both in navigation
AGRICULTURE AND IRRIGATION 85
and irrigation and, while the irrigation return is Rs. 2'5 per CHAP. iv
acre irrigated, the cost, of working expenses falls at Rs. 6-5 Irrigation
per acre, and there is no prospect of any material improve-
ment. The total estimated value of the crops raised under
irrigation, Rs. 2,48,330, does not largely exceed the sum which
it cost Government to supply the water. The revenue
expenditure on works and repairs alone (Rs. 1,11,780) is nearly
double the income earned by the canal. It would appear that
it might be economical to close the canal as an irrigating
system merely keeping it in repairs so as to be ready to be
put in working again, if a season of drought should create a
sudden demand for the water. The Governor-General in
Council trusts that the Government of Madras will consider
the question and formulate such proposals as may seem to
them expedient with a view to putting a stop to the constant
drain on the treasury, which the maintenance of the canal
on its present footing entails."
In August 1890, the Government accordingly sanctioned
the appointment of a Special Deputy Collector for nine months
to enquire into the possibilities existing for the further exten-
sion of irrigation under the canal.
The report of this officer contained a number of sugges-
tions, the most important of which was the appointment of
a Special Revenue Officer on the canal. As a result of this
report the appointment of a Special Deputy Collector to be in
revenue charge of the canal for two years from the l6th March
1894 was sanctioned by the Government and this appointment
was, by subsequent extensions, continued till the end of March
1907. This measure met with a very considerable amount of
success, and inaugurated an era of improvement in the
financial history of the canal. From 1894 to 1903 the excess
of revenue over expenditure increased fourfold. The canal
has been a greater success in Cuddapah than in Kurnool,
chiefly owing to the fact that the proportion of the commanded
area adapted to irrigation is higher in the Cuddapah district.
Statistics of cultivation under the canal for the five years
ending June 30, 1913, show that the average extent annually
irrigated in this district is 28,702 acres, of which nearly 5,000
acres are cropped twice in the year.
Connected with the Kurnool-Cuddapah Canal sj^stem are TheChipid
two important irrigation works known as the Chapad and ^^^
Maidukuru projects, which came into operation in the last '^r^ect''"'^"
decade. The Chapad channel and its distributaries benefit
a tract of country extending about 12 miles south-eastwards
from Gopavaram, a village three miles north of Proddatur, to
86 CUDDAPAH
CHAP. IV. the junction of the Kunder with the Penner, and lying wholly
Irrigation between these rivers with a maximum breadth of about 6 miles.
The project was first sanctioned as a famine relief work in
1897 at an estimated cost of about three and a half lakhs, and
was put in hand in the year 1900 when work was needed for
relief purposes. In the course of execution it was found that
the provision made for some of the works was inadequate and
that some additional works were necessary for the completion
of the scheme, with the result that the estimate was revised
and the total expenditure incurred, including indirect charges,
actually amounted to nearly six lakhs. The channel was
opened for irrigation in 1904 and has at present five distribu-
taries. It is however intended to construct a sixth distribu-
tary, for which purpose land is now being acquired. The
Maidukuru project takes its name from the village of Maidu-
kuru the northernmost of some nine villages situated along the
Cuddapah-Kurnool road which are benefited by the project.
'I he names of these villages are given
Maidukuru. in the margin. The Maidukuru channel
ivapuram. takes off from the left bank of the
PuUur.
Ravulapaile. Kurnool-Cuddapah Canal at 171 miles,
Duppalagatta, 40 chaius, and the project was designed
Chemuiiapaile. to improve this channel for a distance
Chennamakkapalle. ^^ ^ j-^^j^ ^^^^ ^^^^^ ^-j^g^ extend it
Buddavapalle.
Boyanapalie. ^^^ ^ length of II miles, to provide
the necessary branch channels and
masonry works so as to irrigate an extent of 8,000 acres in all,
and in seasons of drought to supply tanks in the nine
villages above mentioned. The project, originally estimated
to cost about Rs. 2,30,000, was finally completed at an outlay
of a little over three lakhs, and the area which it was
intended to operate, namely 8,000 acres, has in fact been
brought under irrigation, so that it may be regarded as a
successful enterprise.
3'^^^^^s»i'=r This project takes its name from the Sagiler river which
rises in the Nallamalai hills in Kurnool district and, draining
the narrow valley between these hills and the eastern ghats,
enters the Badvel taluk at its extreme north end and after
traversing the Badvel and Sidhout taluks falls into the Penner.
It is not a perennial stream but a jungle torrent which in an
ordinary year flows for about twenty days. The project,
which was designed to improve the supply to the Porumamilla
tank, consists of an anient across the Sagiler about three
miles north of Kalasapad and a main channel taking off at
this point and extending a distance of ten miles to the
project.
AGRICULTURE AND IRRIGATION
87
TUKISTS.
POrumamilla tank. By means of head sluices at various points cHAP. IV.
in its course the channel affords a supply to the four smaller Irrigation.
tanks of Kalasapad, Pendlimarri, Pidugupalle and Akkisetti-
palle and between the 8th and 9th mile passes through the
Chintalapalle tank before finally crossing the Cumbum road
and tailing into the Porumamilla tank. Including establish-
ment and indirect charges the total cost of the work amounted
to rather more than four and a half lakhs. Operations
were begun in the year 1898, and the construction estimate
was closed on March 31,1907. Judging from the additional
revenue realized in the five years succeeding the completion
of the project, it cannot be regarded as very remunerative, as
the return on the capital outlay represented less than one per
cent, per annum.
The average extent of ryots' holdings as indicated by the Economic
assessment they bear constitutes an important factor in the Condition
economic condition of the agricultural population as a whole. . °^
A.CRICI'T
There are but few great landholders and they are chiefly
found in the black cotton country. More than 70 per cent, of
the holdings in the district are assessed at less than Rs. 10,
while those bearing over Rs. 50 do not exceed three per cent-
As about five-sevenths of the population of the district are
agriculturists the small ryot accordingly represents by far the
majority of its inhabitants, and it is on his economic condition
that the prosperity of the district largely depends.
It is a truism that in this class of people material progress
is least to be expected. They are, it seems, incapable of
bringing their minds to bear on the problem of bettering their
condition. Their horizon is bounded by the next harvest, their
stereotyped habits and universal respect for old customs as
such induce a positive fear of innovation, while that element
of intelligent self-interest which western economists predicate
of the 'ordinary man ' is in their case curiously ill-developed.
Their mental habit is stagnation, and the difficulty of educa-
ting them out of it can scarcely be exaggerated. A system of
education which embraces from the beginning the special con-
sideration of their peculiar educational needs as agriculturists
would seem to offer the best promise of ultimate success. If
the education of this class of people has hitherto failed in its
object, such failure must be attributed to its being usually
divorced from all the interests of their life work. At any rate
it is difficult to point to any change of practice or modification
of manners in the last three decades in any way indicative of
the progress of enlightenment, and I cannot do better than
quote the following description of these people, contained in
Agricul-
turists.
88 CUDDAPAH
CHAP. IV. an official report ' of thirty-five years ago : "In this district
Economic (Cuddapah) the cultivators are as a rule altogether illiterate,
Condition despising and rejecting all education for their sons, as being
^I „,.. likely to unsettle them and lead them in turn to despise the
vocation of their forefathers. They ask ' of what use is
writing, if our sons cannot plough and work on our fields
properly } ' This objection is one which has been met with
amongst the rural populations of nearly all countries. At the
same time the adherence to custom, which is so strongly
developed in this country is, I think, more powerful in
this district than in the south. The obstruction which this
feature has presented to agricultural progress in all coun-
tries is well known, and it might almost be said that the
persons in the old story, ^ which is often quoted to exemplify
this in England, could have been a Government official
advocating the use of a European plough, and a ryot of this
country replying to him. But no doubt to a certain extent it
is, as Wren Hoskins says, ' a mistake to attribute these things
to obstinacy or any unwillingness to adopt an improvement
that can be perceived; it is in the perceptive faculty that the
impediment lies — a faculty which will not act of itself without
exercise, ' and one which the circumstances of the life of the
ryot do nothing to develop, but much to deaden. Causes and
effects follow so slowly in agriculture, that the difficulty of
following out the teaching of experiments is very great. If we
add to those agencies the extreme poverty, the manifold
superstitions and other influences affecting the ryot, it is
difficult to reasonably expect that in the longest life of
effort for agricultural improvement much can be effected
in the modification of his present practices, unless pressure
is brought to bear on the cultivators by their landlord — the
State.
"The amount of capital which the ryot possesses is
generally extremely small ; and were he willing, he would not
be able to make many experiments with changes of his system,
which he has at least found to bring him means of subsistence
in ordinary seasons. If by any means new men — men not
born and bred in it — can be induced to embark in agriculture,
^ Report of a tour in the Cuddapah and North Arcot districts made in August
1879, by C. Benson, m.r.a.c, Acting Superintendent of Government Farms.
* This well-known story is that a certain nobleman, seeing a man ploughing
a light soil with four horses in a line, got off his horse, unhooked the two leaders,
harnessed the two others abreast, and ploughed a few furrows out with his own
hands, intending to show how easily it might be done with a pair. " Ah ! it's all
very well for you that can afford it," said the man ; " but those newfangled
improvements nre too expensive for a poor man,"
AGRICULTURE AND IRRIGATION! 89
and to bring to it such a reserve of capital as will enable them CHAP. IV.
to attempt things which the ordinary ryot cannot from his Economic
circumstances adventure on, then can more rapid progress be Condition
expected, for such men ' often form the most intelligent of . °^
Agricul-
husbandmen.' As an old writer on English agriculture turists
observes : ' They have more zeal and fewer prejudices to
surmount than those who have been brought up in it from
their infancy. Their closer attention and freedom from the
influence of habit make amends for their first ignorance
of minutise ; and being driven to the pains of really study-
ing their pursuit, they form their ideas upon its guiding
principles.' . . .
"Thus it is, I believe, almost hopeless to attempt to influence
the present race of ryots, or even their children, as long as
they resist their being educated even to the slightest degree.
, . . The diffusion of agricultural information amongst
the educated ryots through the schools, and by means of
employing in the subordinate revenue posts only such men as
are acquainted with the true principles of agriculture, will do
much. But if any marked improvement is to be effected, it
must be from the infusion of new blood into the cultivating
classes, and how this is to be done it is difficult at present to
see."
Nowadays there is of course but little active opposition to
education, but it is at least doubtful whether the ryot considers
it to have any practical bearing on his after-life. How the
remedies advocated in this report are to be applied, namely,
the infusion of new blood into the cultivating classes and the
attraction of capital to the land, is still an unsolved problem.
If the " new men . . . who often form the most intelligent
of husbandmen " are furnished by the agricultural colleges
in sufficient numbers it may be that they are destined to
become the pioneers of a forward movement in agriculture, to
which at any rate they may be calculated to bring knowledge,
brains and enterprise ; and that capital in such a case would
not be slow to take advantage of the new conditions might be
predicted with tolerable certainty.
In the Census report of 1911 it is recorded that nearly 38
per cent, of the cultivable area of the district is waste. If for
the sake of argument half of this is regarded as land of the
worst kind the cultivation of which under present conditions
is scarcely remunerative, it is still clear that of pressure of
population on the land, in the sense of a dense population
on a restricted area, there is no indication whatever. The
sparseness of the population is out of all proportion to the
13
TURISTS.
90 CUDDAPAH
CHAP. IV. resources of the district, were they properly exploited. At
Economic present they are inadequate to maintain the population
Condition because the occurrence of a famine or a series of bad seasons
°^ paralyses agriculture. Capital cannot be attracted to the
Agricul- i^ -^ *~^
land till something is done to combat the disadvantage of
the position of the district in the famine zone. The condi-
tions of much of the district, apart from this liability to
drought, are by no means unfavourable. For example the
soils of the black cotton country are good and very retentive of
moisture, while the ryots are industrious and not unacquainted
with some of the rudiments of good farming, yet they have
made no effort to protect themselves against the effects of
a prolonged drought. In seasons when the rain fails, the
crop fails, and they find themselves face to face with starva-
tion. That such failure and distress are unnecessary there
is no room for doubt in face of the latest agricultural achieve-
ments in other parts of the world where the conditions of
soil and rainfall, if not of climate, do not largely differ
from those obtaining over large areas of this district. The
success that has there ^ attended scientific dry-farming is
measured in the following words : ""The last romance of
agriculture, the most daring of its many triumphs, is the
conquest of the desert. Pictured in the winsome song of the
Psalmist, the sonorous prose of the Hebrew prophet, and
visioned in the pages of a modern seer, it has remained for
the latest science, the deep-set share and the diligent harrow
to complete the ancient prophecy and to produce a harvest of
corn from a rainless land."
But while there is thus reason to believe that the rich black
cotton soils can be made to withstand the effects of prolonged
drought, the case is different with the barren red soils of the
upland, and much of the dry land in the east of the district.
Even horse-gram, the last resource of the poorest lands, cannot
be made to grow without at least one good shower of rain.
But it is reasonable to suppose that under improved methods
of agriculture these lands could in good and average years be
made to yield an outturn so far in excess of what is now the
case as largely to enable the ryot to tide over the bad years
with the surplus of the good. As it is he has no means of
mitigating adverse conditions, and in a series of bad years
many a small ryot will sink under the accumulation of his
indebtedness and disappear.
South Africa.
2 See "The Nineteenth Century and After" June 1913 : "A rainless
wheat,'
AGRICULTURE AND IRRIGATION gt
By this it is not implied that indebtedness is peculiar to CHAP. IV.
the small ryot or confined to periods of scarcity. The ordi- Economic
nary operations of agriculture depend to a considerable extent Condition
on borrowed capital, and indebtedness is common among all '-'^
grades of ryots. The small ryot trying to establish himself T,,o,c-i^c"
borrows the use of cattle, seed grain, or enough to keep
himself till the harvest season ; the bigger ryot buys cattle on '"^^^'J^f-
. , . , , , "° -^ . -' ness of the
the instalment system and borrows money for a marriage ryot.
festival or other special occasion while at the same time he
possibly has money or grain out at interest himself, for the
extent to which the large landholders finance the small
holdings is rather noticeable in this district. From one point
of view it is perhaps advantageous that these transactions
should be in the hands of the big ryots, who are at least likely
to time their demands with more intelligence than a merchant
living in a distant town. On the other hand the greed of
land in the rich black cotton plains is such an overpowering
passion that landholders of means are only too anxious to
accommodate the smaller ryots, in the hope of eventually
adding acre to acre. They but seldom accept any security
but the land itself, the usual rate of interest in this case being
12 per cent, per annum. It is said that they decline to take
back small instalments of the principal, and wait for years on
the chance of the borrower failing to meet the interest, when
they immediately foreclose. If land were only mortgaged to
raise loans for agricultural improvements there would be
nothing unsound in ryots' indebtedness. It is unproductive
debt and the borrowings necessitated by caste and social
customs to which exception must be taken inasmuch as they
constitute a burden on the land which the land should not be
called upon to bear. It is this aspect of the ryot's indebted-
ness that renders his position so precarious, as a succession
of bad seasons, the immediate effect of which he has no
means of avoiding except by further borrowing, quickly
strains his resources to the breaking point.
92
CUDDAPAH
CHAPTER V.
FORESTS.
CHAP. V.
Forests.
Their
situation
and area.
Administra-
tion.
Forests — Their situation and area — Administration. Character
OF THE Forests — The Red sanders tree— Its uses — Summary.
Conservancy — Prior to the Madras Forest Act of 1882 —
Subsequent operations. Recent Working Plans — Fuel —
Timber. Work in Progress — Fuel operations — Timber opera-
tions— Sandal-sowing — Minor forest produce — Grazing and
goat-browsing — Forest offences — Fire protection — Stream-bund-
ing— Cart-tracks and bridle-paths — Demarcation — Planting and
sowing.
The district of Cuddapah contains some large and import-
ant forests, the systematic conservancy of which dates from
the passing of the Madras Forest Act of 1882. They are
mainly situated on the principal hill ranges, namely, the
Veligonda, Seshachalam, Palkonda, Lankamalai and Nalla-
malai hills. Many of the isolated blocks of rocky hills w^hich
are scattered throughout the district and occur most frequently
in the western taluks of Rayachoti, Pulivendla and Proddatur
have also been constituted
reserved forests ; but they are
clothed for the most part w^ith
thorny scrub jungle of an
inferior quality and are, from
a sylvicultural point of view,
of little value. The district
contains 1,817 square miles of
reserved forests, representing
about 31 per cent, of its total
area and the figures in the
margin give particulars of their distribution.^
Prior to 191 1 the district as then constituted was divided
into three forest charges, known as East, North and South
Cuddapah, the latter corresponding to the old revenue sub-
division of the district, the headquarters of which was at
Madanapalle. With the transfer of Kadiri, Madanapalle and
Since writing the above an extent of about 30 stjuare miles of reserved
forest in the Seshachalam )iills have been added to this district from that of
Chittoor.
Block.
Extent in
square miles
Veliu:onda
221
Seshachalam
327
Palkonda
- 35S
Lankamalai
212
Nallanialai
193
Isolated blocks
...
506
Total
... 1,817
FORESTS
93
Vayalpad taluks to other districts the number of charges
was reduced to two, which are still known as East and
North Cuddapah, though they should more properly be termed
East and West.'' At the same time the administration was
rendered more effective by increasing the number of ranges,
of which there had hitherto been three in each division.
The east division now contains five ranges, Kodur, Rajampet,
Sidhout, Badvel and Porumamilla ; and the north division
four, namely, Rayachoti, Cuddapah, Pulivendla and Proddatur.
The boundary between the two divisions accordingly runs
north and south along the watersheds of the Seshachalam,
Palkonda, Lankamalai and Nallamalai hills.
The two great classes of evergreen scrub and deciduous
forest are found here as elsewhere. The former, which is
confined to the bottom and sides of ravines and to moist
localities at the foot of the hills, comprises the following
among its principal trees and shrubs. The description of
these trees and shrubs is taken from Gamble's " Manual of
Indian Timbers " :
Diospyros chloroxylon (Ullinda). — A large shmb or small
tree, useful for fuel.
Maha huxifolia (Uti). — A small tree, useful for fuel.
Erythroxylon tnofiogy/iiim (Devaddri). — A small tree. The
wood is strong, hard and pretty but is little used except for
fuel. The leaves are said to be eaten in famine seasons.
Mimusops Indica ( Pala) and Hexandra (Pogada). — Fine
large trees. Wood is very hard and heavy, and is valued as
fuel. The fruit is edible. The bark is used for native
medicinal purposes. The wood can be used as timber, but its
great weight and hardness and the existence of better timber
trees are against it in this respect.
StrycJuios nux-vomica ( Mushti). — A moderate-sized tree or
shrub. Leaves, bark, fruit and especially the seeds are
poisonous. The latter yield alkaloids, strychnine and brucine.
With two exceptions the tree is untouched by animals. The
Langur monkey is able to eat even the seed with impunity,
while the goat occasionally browses and may even make a
hearty meal off the very young shoots.
Strycluws potatorum (Chilla). — A moderate-sized tree.
Not poisonous. The seeds are used to clear muddy water by
rubbing the inside of the vessels with them. It is known as
"clearing nut" tree. The pulp of the fruit is edible and is
made into preserve. The wood is good and is used for
ploughs, building purposes and cart wheels.
CHAP. V.
Forests.
Character
OF THE
Forests.
* This alteration has since been carried out.
94
CUDDAPAH
Forests.
CHAP. V. Eugenia jambohina (Neredu). — A good timber tree. Use-
Character ful for building timber and also for agricultural implements.
OF THE Tj^g bark is used in native medicine as a specific for dysentery.
Pterospcrmnm suhcrifoUiini (Tada). — A moderate-sized tree.
The wood is used chiefly for fuel but also for making carts.
Sapindiis e?narginatus (Knnkudn). — A large tree. The fruit
is used for washing as a substitute for soap, and is known as
the " soap nut." The wood is good but is not much used.
Vitex altissima (Nemaliadugn). — A good timber tree used
in building and cart-making.
Wehera corymbosa (Kommi). — A large shrub.
Ixora parviflora (Kiirivi). — A shmb. The green branches
are used for torches.
Carissa carandas (Kalivi). — A shrub. Extremely thorny.
The branchesare used for fencing. The wood is used for fuel.
Dodonaa viscosa (Bauddni). — A shrub. Its branches are
used to support the earth of a flat roof.
Marraya Konigii (Karepaku). — A small tree. The wood is
used for agricultural implements. The leaves are used to
flavour curries.
The deciduous forests are very open and have a luxuriant
undergrowth of grass. The dominant and most valuable tree
is Pterocarpiis santalinus (Red sanders — Chandaiiatn). It is a
very pretty, moderate-sized tree, with an upright clean bole and
rounded crown. The wood is dark claret red in colour, and is
extremely valuable. The red sanders, or " redwood" tree as it
is also called, deserves more than passing mention, as it is
said that there is probably no important Indian tree the
distribution of which is so limited in range, and it is on the
encouragement of the growth of this tree that the whole work
of the Forest Department is concentrated in its timber opera-
tions in this district. It is confined to the slopes of the main
hill ranges of Cuddapah and to the adjoining parts of Nellore
and Chittoor districts.
The red sanders is principally used nowadays for the
construction of house-posts. An important factor in their
value is that they are never attacked by white-ants. The
best posts are usually bought in pairs for verandah pillars and
are often sold at Rs. 40 to Rs. 50 per pair of I^ cubic feet
each, or in other words at Rs. 15 per cubic foot. Such posts
are known as 'specials.' The dimensions of a ' special ' are 15
to 18 inches in mean girth and 12 feet long. This represents
the measurement of the heart-wood after removal of the bark
and sap-wood. A tree capable of yielding a ' special ' post
measures as it stands in the forest from 3 to 4 feet in girth at a
The
Red Sander
tree.
Its uses.
Price of e£
ich
Class of timber —
RS. A.
p.
Special
10 15
9
1st class
5 0
S
2nd ,,
2 13
ir
3rd ..
2 2
4
4th ,,
I 5
8
FORESTS 95
height of 4/^ feet above the grounil. In addition to the required CHAP. V.
dimensions a ' special ' post must be without defect and must Character
taper uniformly from base to top. Since they are usually sold of the
in pairs, the more alike it is possible to find two posts the Forests.
greater will be their value. A defective post, which, but for Redwood
the defect, would be classed as a * special,' falls into the first P"*^-
class. The figures in the margin show the average prices
obtained in auction for posts
of each class. The rates ob-
tained, it will be observed, fall
very rapidly. The charcoal
obtained from this tree is excel-
lent, and fuel of the best quality
is provided by the branches
of badly formed and diseased
trees. Small pieces of the heart-wood are carved by the
Settigunta doll-makers into dolls or idols, which are in great
demand among pilgrims to Tirupati. The wood is also used
for agricultural implements and the leaves for fodder.
In former days the wood of the red sanders tree was chiefly
valued for its red colouring principle, " santalin," which is
soluble in alcohol and ether but not in water. It was very
extensivel}^ used as a dye, and large quantities of redwood
were exported to Europe for this purpose. The shipments
continued until comparatively recent times, when this natural
dye was entirely superseded by the introduction of artificial
substitutes. The earliest account of this trade was brought to
light by the editor of ' Nature ' (Calcutta), who published an
interesting article in the issue of May 4, 1911, of which the
following are extracts : —
" During the preparation for the press, in 1895, of the ' Diary
and Consultation Book of the Agent, Governor and Council of Fort
St. George,' for 1682-85, Mr. A. T. Pringle, the editor, inquired if I
.could throw any light on the origin of caliature, a name for redwood
(Pterocarpus santalinus), frequently referred to as an ardcle of trade
in Madras. Presuming the name to be that of a port on the east
coast, it has evidently disappeared from nearly all the available
gazetteers and modern atlases. Inquiries were made in London,
Holland and Java with no results ; but recent researches in the
libraries of Calcutta have been more successful, and the following
notes on the early trade of the country form an interesting chapter on
the history of red sanders wood : —
" To Rumphius belongs the credit of giving the origin of the
term ' caliture.' In 'Herbarium Amboiense,' 1750, vol. ii, 48, he
speaks of * Santalum rubrum ' being known in his country and in
96 . CUDDAPAH
CHAP. V. Europe, and as coming from a tree from which ' h'gnum calitour ' is
Character derived. The wood is very hard, solid, and dull red, which he says
OF THE could be obtained in great abundance from the northern parts of the
Forests. Coromandel coast. Various kinds of furniture were made of it, as
benches and elegantly carved chairs. Only the mature trees afforded
good sandal-wood, as was shown in letters sent to him in 16S9. The
wood was also used as a tincture in the arts, and the Armenians in
Shiraz and Ispahan added it to distilled spirit of wine to give it a
beautiful and intense red colour. The identity of the town by
Rumphius I will quote in the original Latin : —
'Hisce addo ex iisdem litteris locum Caliatour quondam
dictum, hodie in ora Coromandelensi hoc nomine non amplius esse
notum, sed tempore mutatum fuisse in Krusjna-Patanum, seu Kisjna-
Patan, ita ut primi nominis memoria inter Europeos tantum
conservetur.'
"The town of Kistnapatam, referred to in this paragraph is in
the Nellore district of the Madras Presidency. It is now a village,
situated at 14° 17' north latitude, 82 miles north of Madras ; it has a
fine backwater of great depth, and is a shelter for native craft during
the monsoon. In an old glossary it is said to be the Greek Sopatma,
and ' title otherwise Calitore.' In a map accompanying ' A True and
Exact description of the most celebrated East India Coasts of Malabar
and Coromandel ' (1672), by Philip Baldeus, Callerture is shown
between Armagon and Penne (Penner river). In a map of the
' Peninsola deli India ' (dated 1683), by Giacomo Cantelii da Vignola,
a Portuguese, the town is indicated as ' Caletur,' It is evident that
while the town was known to foreigners as Calitore or Caletur, it was
not recognised by that name by the British factors .
"The earliest English factory was planted in 1625 at Masuli-
patam, where trade was carried on with varying fortune for several
years. In 1628 the agent, pressed by the Dutch rivalry, migrated
southwards to Armegam. In 1639 Armegam in its turn gave way to
Fort St. George, Madras, which in 1653 was raised to the rank of an
independent presidency. Between this young growing factory and the
Court of the Honorable East India Company there was considerable
correspondence, and interesting extracts are made in the Diary and
Consultation Book of the Agent and Governor. In their despatch
dated February 8, 1681, the Court wrote as follows : —
' xA.nd we do further order that you make the like provision of
300 tons redwood for our next year's shipping. The Dutch called
this redwood by the name of Calliature wood, and we do p the
Nathaniell and Williamson send a pattern thereof which came from
India, We are informed that it costs about 2^ Pag° p candy, they are
usually in pieces of about 3 yards long but you may have it sawed
into pieces of about 2 feet more or less as the Commanders shall
FORESTS
97
desire for conveniency, it being to be ground to powder here and used
in dyeing.'
" Contracts for the supply of the wood were negotiated by
the Governor, and the question of advances was settled with mer-
chants. In September 1682, the following entry in the Diary
occurs : — ' The Calliature or Redwood merchants having made a
contract with ye Agent, etc., for-candy of redwood, declared that with-
out they might have half the money before hand they could not
comply with their contract w^'' upon their promise of giving security
was granted them.'
" Redwood was frequently used as ballast in homeguing
ships. A specific case is recorded in the Diary for 1682 : — ' Captain
Willshaw of the Resolution complained that he would not be able to
ride out ye storm without sufficient Quintelage (ballast) therefor
ordered that the warehousekeeper doe lade on board him 100 : Tonns
saltpetre and what Calliature wood can be got to stiffen his ship and
inable him the better to ride out ye storm.' . . .
"In 1685 as much as 1,337 pagodas were paid to the local
redwood merchants in 7 instalments during the year. Calculating the
pagoda at g^., this amounts to ^605, This, however, indicates only
a portion of the trade for the year.
"Reference to 'The Private Diary of Ananda Ranga Pillai
from 1736 to 1761 ' proves that the trade in red sanders wood was
still brisk. In 1753 the ship ' Fleury ' sailed for France with 1,000
candies (candy = 500 lbs.) and the ' Phenix ' with 2,000 candies of red-
wood. It might be mentioned that the ' James and Mary,' that gave
its name to the dreaded sandbank in the Hughly, and was wrecked on
September 24, 1694, carried a cargo of redwood taken up at Madras.
" In the ' Letters received by the East India Company from
its Servant in the East, 1602-1617,' there are numerous references to
the various kinds of sanders wood, but they are easily distinguished
The red sanders wood always came from the Madras coast, xnd was
sent to Europe for dyeing purposes. . . ."
Further particulars about the red sanders are given by the
District Forest Officer 1 as follows : " It flowers from April to
June, seeding the following February and March. The seed-
lings die off annually during the hot weather, while the root
system increases until the shoots are large and strong enough
to resist the heat of the sun and at times also fire. It prefers
the eastern aspect of stony hills and is to be found at altitudes
between 900 and 2,000 feet. It forms the greater percentage
of the growing stock on the lower slopes, where it is in places
1 Mr. T. A. Whitehead, who has furnished all the material for this chapter.
Other quotations ia this chapter, when no authority is mentioned, are from
Mr. Whitehead's note.
CHAP. V.
Character
OF THE
Forests.
98
CUDDAPAH
CHAP. V,
Character
OF THE
Forests.
found pure. As the altitude increases the percentage of red
Sanders decreases, but the quality improves. The largest and
best trees are to be found in the upper limit of the red sanders
zone." Owing to its valuable properties and the fact that it
received no protection in the past, the drain upon the forests
of the district "has," says the District Forest Officer "been
enormous and has continued until quite recent times. Gamble
in his ' Manual of Indian Timbers' records: 'In the five years
ending with 1882-83, 12,782 tons were exported to the United
Kingdom, I,ll6 tons to France, and 1,687 tons to other Indian
and Ceylon ports, the whole valued at five and a half lakhs of
rupees.' Not only the stems and branches but also the roots
were extracted, and it is to be wondered at that the tree
has survived total extermination. The unmerciful treatment
meted out to it in the past is apparent from the present
degenerated state of the forest. A mature red sanders tree is
difficult to find, a large proportion of the growth is in a pole
stage and a great many trees have been mutilated by fire and
man. It, however, reproduces itself vigorously in coppice, by
suckers and from seed, and to this innate vigour it owes its
existence. A local tradition maintains that a red sanders tree,
after attaining a girth of 40 inches becomes rotten at the heart.
This no doubt is at present true, but it is not due to old age
and over-maturity as is generally supposed. It is, I believe,
entirely due to injuries received during the period of its life,
resulting from repeated scorching. There are two or three
trees in the Kodur red sanders plantation which are now over
50 inches in girth and which are still quite sound. No fire
has occurred in this plantation since its formation in 1865.
Another tradition maintains that there are two distinct
varieties of red sanders trees. One variety which has a com-
paratively smooth bark and a light heart-wood is known as
the ' female,' the other with the rougher bark and darker heart-
wood as the 'male.' Botanically there is no difference, and
the variety is not due to a difference in the quality of the soil
since the two kinds are found mixed. The contention that
the smooth-barked tree generally has a lighter coloured heart-
wood appears to be true. The scientific explanation is still
to be discovered.
" A seedling commences to form heart-wood at the age of
about 18 years or when it has attained a girth of 6 to 9
inches at breast height, while a coppice shoot shows signs of
forming heart-wood at the age of 15 years or when it has
attained a girth of 9 to 15 inches. Pseudo-heart-wood or a
premature deposit of the red colouring principle ' santalin ' is
FORESTS 99
found around natural wounds and artificial injuries. A red CHAP. V.
Sanders tree of 70 to 80 years of age, which as a rule averages character
4 feet in girth at breast height, may be said to have attained of the
an exploitable age or, in other words, an age at which it is ^'orests.
capable of yielding a ' special ' post."
The general character of the growth on the five main blocks ""™"^'
in the district may accordingly be summarised as follows: —
First come " the fuel forests along the foot of the hills. These
are as a rule overgrazed and degraded. Along the outer
boundaries the growth often consists chiefly of thorns which
gradually disappear and give place to more valuable growth as
we penetrate deeper in towards the hills. The species found
in the fuel forests are : — Hardwickia binata, Anogeissus lati-
folia, Albizzia odoratissima and lebbek, Eleodendron glaucum,
Buchanania latifolia, Sapindus emarginatus, Canthium didy-
mum, Mimusops hexandra and elengi, Terminalia chebula
and tomentosa, Pterospermum suberifolium, Odina wodier,
Atlantia monoph3dla, Albizzia amara, Memecylon angusti-
folium, Adina cordifolia. Cassia fistula. Gardenia turgida.
Gardenia gummifera, Vitex pubescens, Strychnos nux-vomica,
Diospyros chloroxylon, Butea frondosa, Ixora parviflora, Shorea
tumbuggaia, Gelonium lanceolatum, Hemicyclia sepiaria and
Maba buxifolia."
Next, at a greater elevation, occurs the red sanders forest,
to which allusion has already been made. " Important timber
trees with which the red sanders is generally found mixed in
various proportions are, in the lower elevations, Anogeissus
latifolia and, at a higher altitude, Terminalia tomentosa,
Chloroxylon swietenia, Buchanania latifolia, Diospyros
ebenum, Shorea tumbuggaia and talura and Anogeissus
latifolia. The red sanders belt is irregularly cut up by the ever-
green growth along stream beds. In parts within its zone it
entirely disappears, Anogeissus latifolia being as a rule found
in its place.
" Finally, above the red sanders belt the predominating
species is Eugenia alternifolia, which is found pure in large
patches especially on the plateaux. It is associated with
Terminalia tomentosa, Anogeissus latifolia and Chloroxylon
swietenia in the lower elevations and with Terminalia pallida
and chebula and Shorea tumbuggaia and talura in the higher
elevations. The ridges above the plateaux mostly support
Shorea tumbuggaia, with Eugenia alternifolia and Gardenias
as auxiliaries and wild date and cycads as under-growth.
" This may be said to be more or less true of all the five
large blocks, but the three distinct belts as described above
100
CUDDAPAH
CHAP. V.
Character
OF THE
Forests.
Conser-
vancy.
Prior to the
Madras
Forest Act
of 1882.
are most marked in the Seshachalam, Palkonda and Lanka-
malai hills. In the Veligonda and Nallamalai hills the red
Sanders is not nearly so common. Jn the northern portion of
the Veligonda range, i.e., in the Badvel taluk, the fuel forests
at the foot of the hills sometimes give place to a very fine
pure Hardwickia binata forest as well as a mixed forest of
Anogeissus latifolia and Hardwickia binata."
Conservancy operations were first begun in i860 and were
chiefly confined to the south-east portion of the district.
From a report^ dated January 25, 1877, submitted by Colonel
Beddome, Conservator of Forests, much may be gleaned of
the results obtained up to that time and of the previous
history of the plantations and fuel reserves controlled by the
department. The following are extracts from the report : —
" Plantations. — These are five in number, viz., the red
Sanders plantation at Kodur and the four fuel plantations
at Upparapalle, PuUampet, Reddipalle and Kamalapuram.
" T/ie Red Sanders plantation. — This is close to the railway line
near the Kodur station ; the extent is 50 acres, surrounded
by a ditch and aloe fence ; over an area of about 20 acres
there are some twelve or fifteen thousand red sanders trees
growing very straight and well. . . . The largest tree
now measures 41 feet 2 inches in height and has a girth
of 2/5^ inches, but many others are nearly as large.
The rest of the area does not seem adapted for the growth of
red sanders, as the tree has failed when it has been tried, but
almost the whole of this has been planted up with various
other trees. . . . The plantation was commenced in 1865 ;
the expenditure up to date has been Rs. 5,839; receipts nil;
the expenditure is now limited to Rs. 8 per mensem, the pay
of one gardener
"77/<? Pullatnpet fuel plantation. — Close to the railway line, 4/^
miles from Rajampet railway station. This is an area of 402
acres; .... Nurseries commenced in 1871, planting out
in 1872 ; it was intended as a mixed fuel plantation
As far as it has gone this plantation is a failure, and the
planting of the vaghi, nim, babul and other trees, hitherto
attempted at great expense in trenches and pits, will never
pay.
'' Reddipalle fuel plantation. — Commenced in 1869-70; 924
acres fenced in. . . . The Babul has utterly failed. The
other trees have grown fairly in some instances, but are not
likely to pay as fuel. . . .
' Contained in G.O. No. 1974, Revenue, dated 13th June 1877.
FORESTS lOI
^^ Fuel reserves. — There are seven in number .... all CHAP, V.
situate along the north-west line of railway between Tirupati Conser-
and Nandalur vanxy.
" Bdlapallc No. I reserve. — Area about 2,000 acres ....
taken up and fenced round in 1867, since which the growth
has rapidly improved. . , . The value of timber on the
reserve at the seigniorage rate is about Rs. 70,000."
The other fuel reserves mentioned by Colonel Beddomeare
Balapalle No. 2 (1871), Vagatikona (1874), Kodur (1871), Thuna-
konda (1874), Yerraguntakota (1873) 'in^l Gathala (1874).
In their order on this report the Government observe that
the condition of the fuel reserves is more satisfactory than
that of the plantations.
From what has already been said of the red sanders tree
and its past history it may readily be inferred that the forests
of Cuddapah district received but little protection prior to the
passing of the Madras Forest Act of 1882, and that operations
were mainly directed towards the realization of revenue. It
should, however, be remembered that the establishment at the
disposal of the department during these years was so small
and the areas under its control so extensive that no scientific
forest work could be attempted with any hope of attaining
many successful results.
From 1882 to 1901, some improvement took place, but Subsequent
timber, fuel and minor forest produce was still extracted by °P*^^^"^"s*
contractors for the department. This, of course, was detri-
mental to the forests since little supervision could be
exercised by the department over the contractors. They were
permitted to work over extensive areas and helped themselves
to the plums. With one exception, the mistake to attempt
to deal with large extents of forest was again made, the Act of
1882 was not vigorously enforced and the deterioration of the
forest continued. The one exception is to be found near
Balapalle in the forests to the east and west of the railway
line. Here an attempt to work the area systematically for
fuel was made with gratifying results. A working circle was
selected in the forests on either side of the line in about the
year 1880. The two working circles are known as Balapalle
East and West. They were each divided into thirty coupes
and one coupe in each working circle was worked annually.
The fuel extracted was sold to the Railway Company. The
first rotation in both the working circles has been completed
and five years ago the second rotation was begun. The
coupes are being worked under the ' coppice with standards'
system. Thirty standards per acre are selected and marked
io^
CUDDAPAH
CHAP. V.
Conser-
vancy.
Recent
Working
Plans.
Fuel.
departmentally. The annual coupe (50 acres to 150 acres) is
then put up to auction. The actual felling and extraction of
the fuel and such small timber as is available, is done by-
contractors under departmental supervision. The success of
operations in the past is evident from the fact that at the
present day {i.e., in the second rotation) an average of
Rs. 12 to Rs. 18 is obtained per acre for coupes which were
originally felled some thirty years ago. There is little doubt
that these working circles will afford a perpetual fuel supply
in future.
"There are one or two small plantations in the Pullampet
valley which were planted with red sanders in 1865. The
most important and most successful of these is the Kodur
Red sanders plantation. The trees here are now 48 years of
age and have long since attained their full height growth.
The largest tree in the plantation measures 4 feet 4 inches
in girth at breast height and is about 60 feet high. This
is probably the largest red sanders tree in existence. Some
useful work was also done in the North division in planting
palmyra on the banks of the Penner, Papaghni and other
rivers. The most successful of these is the Idupulapaya
palmyra plantation which in the near future will become
invaluable in the supply of building timber to this part of the
district where it is so badly needed.
" In 1908 the following batch of working plans for the
supply of fuel was sanctioned : —
Fuel Working Circles.
East Cuddapah : Balapalle (East and West series), Kodiir (East
and West series), Rajampet, Pullampet, Badvel (East and
West series), Lankamalais, Porumomilla (North and South
series), Sancherla, Nandalur Vontimitta, Palkonda Bull-
men, Lankamalai Bullmen, Sidhout and Kanamalopalle.
North Cuddapah : Palkonda (Maddimadugu East and West
and Mamillapalle series), Lankamalais^ (Bainapalle and
Pattur) and Nallamalais^ (Dasari palle North, East, South
and West).
" The ' coppice with standards ' system for these fuel
working circles has been prescribed. The coupes were
originally worked departmentally, but in 1912 the work of
felling, extraction and disposal of the produce was handed
over to contractors. The demarcation of the coupes and the
selection and marking of standards still remain in the hands
' Also timber working series.
FORESTS
103
Recent
Working
Plans.
Timber.
of the department. The department also supervises the work CHAP. V
of the contractors.
"In 1909 a timber working plan for the Seshachalam
hills in the East division was sanctioned. An attempt to
work it was made until 1912. It was then proved to be
unworkable owing to the impossibility of carrying out its
prescriptions with the inadequate staff sanctioned. In addi-
tion to the timber fellings conducted under this working plan
unregulated timber fellings were carried out in the Veligondas,
Palkonda, Lankamalai and Nallamalai hills. Owing to the
weakness of the establishment, inadequate supervision and
the excessive extents of the coupes the work was not evenly
distributed over the whole area. The fellings degenerated
into the extraction of only the best trees from the most pro-
mising and accessible localities. Such inadequately con-
trolled work would soon ruin any forest. The fellings were
put a stop to in the years 1912 and 1913.
" Operations for the supply of fuel are chiefly confined to
the terai forests. With but one or two exceptions all the
fuel working circles in both divisions are doing well and the
working plans at present require no revision. The ' coppice
with standards ' system continues to be in force.
"Timber compartments were without exception worked
under the " selection " system in the past. The failure of
this system which provides for the removal of a number of
trees of each age class every year, was due not so much to the
fact that it was inapplicable to this class of forest but chiefly
to the fact that the prescriptions of the working plans were
never conscientiously enforced. The areas allotted for annual
treatment were far too large (1,500 to 6,500 acres) for the
executive establishment to deal with, or for the controlling
staff to supervise. The result might perhaps have been fore-
seen. Each compartment had been estimated to yield a certain
quantity of material. The quantity was extracted, but from
only a very small portion of the compartment ; this means
that the small portion from which the material had been
extracted was hopelessly overworked while the greater portion
remained untouched. It was impossible for a responsible
officer, in addition to his other duties, to adequately check and
supervise the work in these enormous timber compartments.
They were often mismanaged or entirely neglected by the
irresponsible executive staff who knew that their neglect or
dishonesty would probably not be brought to light. Even had
the areas been satisfactorily worked a rigid protection of
them after treatment would have been impracticable. In the
Work in
Progress.
Fuel
operations.
Timber
operations.
104
CUDDAPAH
CHAP, V. East division these compartments were worked departmentally
Work in but in the North division the further error was committed in
Progress, the last year or two of handing them over with but little
restriction to contractors. In 1912 unregulated timber extrac-
tion in the East division was stopped. In 1913 the old system
in tracts both under sanctioned and unregulated working was
put a stop to throughout the district and a new system was
introduced. Under the new system the realization of revenue
by the extraction and sale of timber-yielding trees is not the
main consideration. It provides for the improvement and
subsequent rigid protection of areas sufficiently small to
ensure detailed work and thorough supervision. The system
was primarily devised to encourage the growth and to
protect the existing stock of sound red sanders trees, and
work is therefore confined within the limits of the red
sanders belt or zone. Under this system the area of the
annual coupe in each working circle is at present limited to
about 100 acres, and with the object of producing mature
red sanders timber the rotation has been fixed at seventy
or eighty years, so that each working circle will include a
block of red sanders forest of 7,000 acres to 8,000 acres. It is
necessary to retain and protect all the best and soundest trees
which are at present in a young pole stage, and to cut back,
for the purpose of obtaining a re-growth of healthy coppice
shoots, all trees which have been pollarded, injured or
damaged in such a way as to be crippled for the production of
sound and valuable timber. The trees selected for retention
are marked by departmental agency. Each tree so marked is
entered in a register with its girth measurement. The coupe
is then sold in auction and a contractor removes, under
detailed departmental supervision, the inferior growth which
has not been marked for retention. While the coupe is being
felled over by the contractor a stone wall 3^ feet in height is
erected by departmental agency around the coupe so that
when the work of felling and extraction has been completed,
the ring wall is also completed. By this means the sound
trees left standing and the re-growth within the coupe will be
protected from cattle and fire and it is hoped will also arouse
the better feelings in man. Three working circles in the East
division and some half dozen in the North have been roughly
located and the first coupes demarcated on the ground. Work
has already commenced in the East division and in two cases
is in full swing in the first coupe. As this system is being
introduced in the red sanders areas throughout the whole
district no sound timber will, except illicitly, be extracted from
FORESTS
105
the Cuddapah forests for some years to come. It has already
been pointed out that this course is absolutely necessary on
account of the present degenerated state of the forests.
"Sandal is being introduced into the plateau forests at an
elevation of 2,500 feet and above. Small areas are sown and
then demarcated with narrow lines and coupe stones.
"It will thus be seen that the three classes of forest
mentioned above, i.e., the terai fuel forests, the red sanders
belt and the plateau forests are being worked for the pro-
duction of fuel, timber and sandal respectively.
" As hitherto, the right to collect minor forest produce and
bamboos from certain blocks of forest is usually auctioned,
and the free removal of grass is permitted except when it has
a market value, in which case the right to remove it is leased
by Government.
"Grazing on permit is allowed in all reserves except in
Ks. plantations and worked areas.
Sheep li The rates at which permits are
Cow, bull, ass, etc. ... 3 jgsued per head per annum are
^"^^'° ^ given in the margin."
Grazing has hitherto been permitted in the valuable hill
forests of the district, and the cattle have been penned in
long established " pentas " or cattle kraals, which are situated
in the heart of the forests. A large proportion of these cattle
come from Nellore, but the valuable stock of that district is
not sent over, and the animals that are grazed are usually
of a very inferior class. Considerable damage has been done
to the forests by these annual incursions of cattle, for not only
have the red sanders and all other valuable timber disappeared
from the sites of the "pentas " but the forest in the vicinity
has suffered from theft, mutilation and fire caused by the
graziers. Under these circumstances the hill forests of
Cuddapah are being gradually closed to grazing and the cattle
that resort to them are being provided for elsewhere. Goat-
browsing was hitherto permitted in certain selected reserves.
An attempt has recently been made gradually to exclude the
goat from all reserves, and Government sanction has been
obtained to close permanently the few blocks that still remain
open to the goat from 1st July I9I4-
"Theft of timber and fuel and offences of illicit goat-
browsing have made the proper protection of the reserves
extremely difficult. Settigunta is the home of the doll-makers.
These dolls are made out of red sanders timber and the forests
in this locality have suffered and are still suffering from the
raids made upon them by these people. The so-called
14
CHAP. V.
Work in
Progress.
Sandal,
sowing.
Minor forest
produce.
Grazing
and goat-
browsing.
Forest
oflences.
io6
CUDDAPAH
CHAP. V.
Work in
Progress.
Fire-
protection.
Stream-
bunding.
Cart-tracks
and biidle-
paths.
" BuUman," a low caste Muhammadan timber thief, who makes
use of his bull for the extraction of illicitly felled timber and
fuel, has been very troublesome in the past. His sphere of
operations has been confined to the Palkonda and Lankamalai
hills. It was chiefly to keep him out of mischief and to
afford him a chance of obtaining an honest livelihood that the
Palkonda and Lankamalai Bullmen fuel working plans were
introduced. He was employed by the department to extract
the fuel felled departmentally on the hill slopes, and is now
being employed by the contractors who are working the
coupes under departmental supervision. Every village along
the foot of the Nallamalai hills can boast of gangs or portions
of gangs of men that have for a great many years earned a
livelihood by the sale of stolen timber. Vanipenta harbours
a crowd of brass-workers. These men required first-class
charcoal with which to feed their furnaces and have for
many years helped themselves to red sanders and Hardwickia
binata fuel from the adjoining reserves to satisfy their
demands.
" Though determined attempts have been made in the past
to put a stop to the destruction of reserves, results so far show
that still more thorough steps must be taken for the protection
of the forests against timber theft. With this view the
Government have recently sanctioned the introduction of a
revised set of timber transit rules. They are considerably
stricter than the old rules, but no honest man need fear them.
The existence of a large number of shrotriem forests wedged
into the large blocks of Government reserves had made
protection of the latter extremely difficult in the past. It is
hoped that the present rules, if properly and fairly enforced,
will largely mitigate this evil.
"A new work of fire lines over the more important blocks
is, as elsewhere, the system of protection adopted. So long
as grazing is permitted within the reserves and especially
within large blocks of hill forest absolute and permanent
protection against fire cannot be expected. This is an
additional argument for the exclusion of foreign cattle.
" The upper affluents of the more important forest streams
are being bunded with small dams from their sources
downwards in order to hold up the water for a greater number
of days after heavy rainfall and to prevent torrents and rapid
erosion.
"A network of cart-tracks and bridle-paths is being con-
structed in the large Seshachalam, Palkonda, Lankamalai and
Nallamalai blocks in order to open up the forests and facilitate
FORESTS 107
work under the new system described above under ' Timber cHAP V
operations.' All bridle-paths are being aligned at a gradient "work in
not steeper than i in 20 so as to facilitate their conversion into 'progress.
cart-tracks when necessity arises.
"A permanent form of demarcation for reserves was Demarca-
commenced in 1913 and will be continued until all reserves ^'*^°"
have been completely and accurately demarcated. The
particular form adopted is : — Planting numbered stone pillars
at all turns, building a cairn around each pillar and placing a
row of large stones from cairn to cairn along the outer edge
of the cleared 12 feet boundary line. In cases where the
reserve line at present in existence was wrongly cut, the errors
are being rectified as the permanent demarcation proceeds.
It will tajce many years to complete the work.
"With the exception of the sowing of sandal seed in Planting and
a few selected areas in the plateau forests no sowing or ^^^^''"g-
planting is being done. It is considered more important
to protect and revive the forest at present in existence than to
attempt to create more forest when that which exists'is not
yet adequately controlled."
I08 CUDDAPAH
CHAPTER VI.
OCCUPATION AND TRADE.
Agriculture. Arts and Industries — Textile— Condition of
weavers — Cotton-weaving — Silk-weaving — Blankets and rugs —
Cotton printing and dyeing — Shoe-making — Wood — Metal
— Stone — Other occupations. Factories. Trade — Exports
and imports. Weights and Measures — Table of weights —
Grain measures — Liquid measures — Lineal measures — Measures
of time.
CHAP. VL While agricultural and pastoral pursuits constitute the
Agricul- livelihood of about five-sevenths of the population of Cud-
ture. dapah district, there still remains an appreciable proportion
which may be termed partially agriculturist. Under this head
must be included the village artizans who customarily hold
land on favourable tenure in consideration of their services to
the community. The last census returns also show that of
those engaged in the textile industry some 9 per cent, repre-
senting probably the Mala community who are agricultural
labourers as well as weavers of coarse cloths, rely partly on
agriculture for their living. In a wider sense the welfare of
nearly the entire population is dependent upon agriculture,
for the industries mainly followed in the district deal with the
products of the earth in their natural state, obtained locally.
The market for the finished article is also no less restricted.
The effect of a bad season on the industrial worker is there-
fore twofold, in that it raises the price of raw material and
reduces the purchasing power of the agriculturists, who are
his principal customers.
Arts and Excluding agriculture, weaving provides employment to a
Industries, larger proportion of the population of the district than any
Textile. Other industry. The castes of weavers who carry on their
hereditary occupation in this district are the Togatas, Sales
and Devangas, in the order of their numerical importance.
Many Muhammadans are also engaged in this industry and,
as already mentioned, Malas are employed, especially in the
black cotton country, in the weaving of coarse fabrics. The
industry is carried on entirely with hand-looms. In the year
1900 there were only three districts in the Presidency contain-
ing a larger number of hand-looms than Cuddapah, in which
there were 11,500. The area of the district has been largely
OCCUPATION AND TRADE 109
reduced since then, but it is not thought probable that there CHAP. VI.
has been much change in the number of hand-looms in the Arts and
whole Presidency since that date. Industries.
Though it is often assumed that the condition of the hand- Condition of
loom weavers has steadily deteriorated owing to the effect weavers,
of competition, the conclusion drawn from certain facts and
figures recorded at the last census is that on the whole the
industry is holding its own, and that the general increase in
prosperity is leading to an increased demand for its finer
products. The weavers have on the whole responded to the
stress of competition and work harder nowadays, turning out
a larger amount of finished goods than was formerly the case.
The cleverest weavers are to be found in Pullampet taluk,
and their high class products command very good prices.
It is here that the use of the fly-shuttle slay has principally
developed, by which the output of each loom is said to be
increased on the average by not less than 50 per cent. On
the other hand less skilful workers in the backward parts of
the district have failed to hold their own, as the demand for
their coarse goods has steadily decreased with the raising of
the standard of comfort. With this contraction of the market
and the general increase in the cost of living it is doubtful
whether a family that depended entirely on the weaving of
coarse country cloths could maintain itself in these days : in
fact, they invariably supplement their earnings by other
labour.
Formerly in the black cotton country every process from Cotton
the picking of the cotton to the manufacture of his dress ^^^a^'^g-
was carried out under the eye of the Kapu himself, with the
possible exception of its cleaning by the Dudekula caste
of professional cotton-cleaners. The ginning, on which his
womenfolk were employed, was performed by propelling
stone rollers over the cotton up and down the verandah of his
house. He would also spin the yarn at home and supply it to
the weavers to make up into such cloths as he and his family
required. Nowadays very little yarn is homespun and if the
ryot still patronises home-made stuffs he buys his yarn in the
bazaars of the bigger villages and towns which get their
supply from the spinning mills in Madras and elsewhere-
Meanwhile the cotton that he grows finds a ready market
in the ginning and pressing factories of Tadpatri and
Proddatur. It is the country cloths worn by the women of the
black cotton country that are now mostly manufactured by
the Malas. They are sometimes coloured, but generally white
with red or black borders. The thread for these cloths is
no
CUDDAPAH
CHAP. VI.
Arts and
Industries.
Silk-weaving.
Blaukets
and rugs.
bought ready dyed. In other parts of the district softer
fabrics are worn, and these are woven by the Togatas and
Sales, who use the best imported yarn. The Devangas are
numerically unimportant. These weaving castes are found
throughout the district but are most numerous in Proddatur
and Pullampet taluks. Red is the prevailing colour of the
saris and ravikas which they make, and they occasionally dye
the thread themselves. They also weave good white turbans
and white or coloured upper cloths for men, for the latter
of which a common pattern is red chequered with narrow
white lines- Whether white or coloured, the ends of the cloths
are often embroidered with gold or silver thread. Some
of the best embroidery of this kind is done at Pullampet.
The best silk-weaving in the district is done at Madha-
varam in Sidhout taluk, a village near the confluence of the
Cheyyer and Penner rivers, and at Uppalur in the taluk of
Kamalapuram. The weavers of the latter village are Togatas,
and some account of their work is given below in the gazetteer.
The inhabitants of Madhavaram number less than two
thousand, and seventy-five per cent, of them are Padma Sales.
They make coloured saris of silk, the colours, usually red and
black, being in alternate squares, and silk upper cloths for
men, which if not white are coloured pink, pale blue or red,
the weavers usually dyeing the thread themselves. These are
generally more richly embroidered than the cotton variety.
The best silk cloths cost between Rs. 100 and 150. These
weavers also make saris and ravikas of mixed silk and cotton,
which, from the origin of the pattern, are known as Kornad
cloths. A sari of this kind costs about Rs. 15 and is of the
same colour and design as the silk, but the squares are
smaller. The weavers of Madhavaram are, as elsewhere,
largely in the hands of capitalists who advance them money
or grain and supply them with the materials of their industry,
paying them piece-work wages for the cloths they turn out.
One of these merchants, who has from time to time exhibited
samples of the excellent workmanship of the Madhavaram
weavers, obtained a silyer and a bronze medal at the Industrial
and Arts Exhibition in Madras in 1903 for embroidery and
two silver medals from the Industrial and Arts Exhibition of
Mysore in 1911 for silk work.
Rough blankets which are made from the wool of the
small black and white sheep found in Rayachoti taluk are
woven by Kurubas. This breed of sheep is much commoner
in the higher altitudes of the plateau, and the industry
employs very few people in this district, where the blankets
OCCUPATION AND TRADE III
woven are only sufficient for local requirements. In Pulivendla CHAP. VI.
taluk the same shepherd caste of Kurubas make coarse hair Arts and
rugs from the fleeces of the other kinds of sheep. These rugs, Industries.
which the Kurubas dye red, are brought in large quantities
from Parnapalle and other places in the west of the taluk to
the weekly fair at Pulivendla.
White cloths intended for sdris or children's skirts are Cotton
sometimes printed in black or red colours by hand by the P'^'"''ng.
■» T . 1 • ^ r T-i - -n • <-r^i . . 3>n(l dyeing.
Marathi caste of Rangarazus or Rangans. The prmting is
effected by stamping the cloth with wooden blocks engraved
with various floral designs. 5c7mofthis kind are dyed red
or black to a length of about two feet at each end. The
Rangaris are said to be skilful dyers, and the colours do not
easily fade.
Recent statistics show that " Industries of dress and the Shoe-making,
toilet" afford employment to nearly as many persons in the
district as do weaving and its allied occupations. Under this
comprehensive head are included barbers and washermen,
cleaners and dyers, who in the aggregate number more than
half of the total, but these are not of exceptional numerical
importance in proportion to the population of the district.
On the other hand the number of those engaged in the
making of shoes, boots and sandals shows that this is one of the
more important industries of the district. It is chiefly carried
on by Muhammadans, and the largest number of workers
are found at Badvel and Cuddapah. There are only two
districts in the Presidency, namely, Guntur and Nellore, where
the proportion of shoe-makers to the total population is so
high. From the large development of the industry at Badvel
it seems probable that it was to a great extent introduced
from Nellore.
Under the major head of " workers in wood " the latest Wood,
census tables include basket-makers, of whom we find the
proportion in Cuddapah district exceeds that for the Presidency
and most other districts. The followers of this industry are
mostly to be found in villages adjoining the forests at the foot
of the Seshachalams in Pullampet and Rayachoti taluks and
also include Yerukulas and other wandering tribes. Fewer in
number but of more importance are the carpenters, joiners
and turners who utilize the abundant material afforded by
the forests of the district for making agricultural implements,
cabinets and the different kinds of household furniture for
which there is a steadily increasing demand. At Settigunta,
in the south of Pullampet taluk, there are some clever wood
carvers who specialize in the mythological figures, generally
Metal.
112 CUDDAPAH
CHAP. VI. made of redwood, which are sold as votive emblems to
Arts and pilgrims who visit the sacred hill of Tirupati.
Industries. At Vanipenta in Proddatur taluk, at the foot of the
Nallamalais, workers in brass, copper and bell-metal have
attained considerable reputation. The industry, if not con-
fined to this village, is at any rate very highly localized. The
workers are of various castes and include a large number of
Musalmans. They make cattle-bells, rings, copper pots,
drinking vessels of copper and brass and various household
utensils. As in the case of the weavers of Madhavaram, this
industry is financed by capitalists who supply the workers
with metal and give them advances, paying them for their
labour. It is said that the industry has suffered of late years
by competition with vessels of foreign make and materials
such as aluminium and german silver. Formerly these metal-
workers consistently drew on the neighbouring reserved
forests for the means of making the charcoal which their
process of manufacture renders necessary in large quantities,
and it is possible that the improved protection of the forests
has added to their difficulties.
Stone. The stone-carving of many modern temples in the district
has been carried out by some expert sculptors who call
themselves Silpis, but are locally known as the Gumpramanu-
dinne people, from the name of their village in the Sirvel
taluk of Kurnool district. A Muhammadan of Peddamudiyam
in Jammalamadugu taluk acquired the art of stone-carving
from these people and transmitted the knowledge to his son.
With this solitary exception Cuddapah district does not
appear to contain any professional stone-carvers, though in
several places Balijas and Muhammadans can carve ordinary
rough figures on stone. Workers in stone claim our notice
rather on account of the large number of unskilled labourers
who obtain employment by quarrying the famous Cuddapah
slabs. These are obtained from the sub-crystalline limestone
of the Cuddapah rocks and are so excellently adapted for
building purposes that they are exported to various parts of
the Presidency. The best kind is described as a regular-
bedded, compact, dark-grey, semi-splintery rock, which, being
well jointed at right angles to the bedding, is easily obtainable
in blocks and thin slabs. The colour is so dark at times as to
give almost a black marble when the stone is polished. As
the group in which this limestone occurs underlies the 'great
Cuddapah plain ' and crops up to. the surface on either side of
it, it follows that good varieties can be obtained anywhere
along the base of the Nallamalais, as also to the westward of a
OCCUPATION AND TRADE
113
CHAP. VI.
Arts and
Industries.
Other
occupations.
Tulv
sinuous line drawn from Chintakommadinne, some five miles
south of Cuddapah, through Kamalapuram and Proddatur to
Peddapasupula, a few miles north-east of Jammalamadugu.
The best quarries are therefore very favourably situated for
transport by rail. The largest quantity of slabs are entrained
at Yerraguntla station.
Other industries, which account for small numbers of the
population, present no exceptional features and are in no way
peculiar to the district. ' Labourers and workmen otherwise
unclassified' represented at the last census about 15 per mille
of the total inhabitants. To the rest, of whom thousands are
petty shopkeepers, occupation is mainly provided by trade.
The district of Cuddapah has not been unaffected by the Factories.
industrial tendency exhibited since the beginning of the
century in the direction of the supersession of hand labourby
power-driven machinery. Using the term ' factory ' to signify
every installation of
such machinery, the
figures in the mar-
gin show the number
of factories in the
district as at the last
census and at the
present time. Ex-
cluding the applica-
tion of motive power to the raising of water for irrigation,
which is largely encouraged by Government, the growth in
the factory movement during the last few years appears
remarkable in what must be regarded as a conservative
district. The recent boom in groundnut cultivation is
responsible for the establishment of nine husking mills in the
taluks of Jammalamadugu, Kamalapuram and Cuddapah.
Cotton is both ginned and pressed by motive power at
Proddatur, and there are now also five gins in Jammalamadugu
and two in Pulivendla. The weaving factory at Cuddapah is
temporarily closed pending the construction of new buildings.
The saffron factory at Cuddapah deserves special notice
as it appears to be the only one in the Presidency.- The
machine used is 'Carter's Disintegrator' and is fitted with
two sets of plates which enable the operator to grind the
powder coarse or fine as may be required.
As the manufactures of the district are few and for the
Tiost part satisfy local requirements, trade assumes but little
Weaving factory ...
1911.
I
1914
r
iVIunicipal water-works
I
I
Cotton pressing or ginning fac-
tories
6
II
Saffron works
I
I
Irrigation ...
6
... ^
Groundnut factories
Q
Trade.
^ Number not reported.
* See Census Report, 191 1, Chapter XII, Appendix II.
IS
114 CUDDAPAH
CHAP. VI. importance and merely consists of the collection of the various
Trade. products which it exports and the distribution of its imports.
As in other districts, there are one or two recognized centres
at which this collection and distribution are mainly carried on.
The principal trade centre in the district is, without doubt,
Proddatur, though some eight miles distant from Yerraguntla,
the nearest railway station. Cuddapah comes next, after
which we must probably rank Rajampet, which is situated in
the busiest part of the eastern division of the district and is
easily accessible from Madras, the port from which are con-
veyed such of the products of the district as find their way to
other countries.^ Business is also brisk in Badvel and Puli-
vendla, the former providing a link with the coastal district
of Nellore and the latter attracting by means of its weekly
market much of the merchandise of Rayachoti taluk and the
Kadiri taluk of Anantapur district. It is through such weekly
markets, established at most villages of importance throughout
the district, that egress is afforded to the industrial output of
less accessible places. The big traders of the district are
Komatis, the principal caste of hereditary merchants in the
Telugu country. Much of the retail trade is also in their
hands. Excluding these, the Muhammadan community pro-
bably contains a larger proportion of shopkeepers than any
others. Numbers of Hindus of various castes are also engaged
in retail trade.
p:xports. The principal export of the district is raw cotton, most of
which, to the aggregate value of about 10 lakhs a year, is dealt
with by two large firms in Proddatur. Tadpatri, in Anantapur
district, is, however, nearer to the south-western villages of
Jammalamadugu taluk, the ryots of which, dispensing with
middlemen, often put up their cotton in bags and cart it to the
Tadpatri mills themselves. It is said that about twice as much
cotton finds its way from Proddatur to Madras— mainly for
export to Europe — than to other parts of India. After cotton
the chief exports appear to be food-grains, Cuddapah slabs,
minor forest produce, indigo, turmeric and, in recent years,
groundnuts. The food-grains mostly consist of cholam and
ragi. Cuddapah slabs, which have already been referred to,
are exported to all parts of the Presidency. Of minor forest
produce the toothsome nut known as sarapappu is obtained
in large quantities from the Palkonda hills and is exported
to Madras and elsewhere both by way of Cuddapah and
"Rajampet. The trade in indigo, as is well known, has fallen
• A %-ery limited quantity is also exported from Pondicherry.
OCCUPATION AND TRADE
115
on evil times, but it is still exported to Madras and Rangoon CHAP. VI.
and parts of the Central Provinces and Bombay Presidency. Trade.
Turmeric which is largely grown in parts of Proddatur, Cudda- —
pah and Pullampet taluks, also has a wide market, including
such distant places as Bombay, Delhi and Amritsar. Ground-
nuts are generally sent to Tiruttani, Madras or Pondicherry.
Other local products that deserve mention are the melons
grown in the bed of the Penner river, especially at Sidhout,
the silk goods of Madhavaram and the oranges of Velpula in
Pulivendla taluk. The latter are not exported in very large
quantities, but the melons of Sidhout are famous and bring a
large profit to their growers. It is said that some 15,000
melons can be raised on an acre of river sand, with but three
manurings. They are exported to Hyderabad, Bombay,
Calcutta, Madras and even to Tanjore. The silk cloths of
Madhavaram are chiefly sent to neighbouring districts, but
also find their way to Raichur and the Nizam's Dominions.
In exchange for these products the district mostly obtains Imporu.
such household requisites as salt and kerosine-oil, and, in lesser
quantities, sugar, spices and rice, the latter principally from
Nellore : whence also come the agricultural cattle used in the
black cotton country. European piece-goods and yarn are
largely imported. Finally there is a growing demand for
coffee and wheat owing to the recent popular habit of taking
coffee and wheat cakes as morning refreshment. The in-
creased consumption of wheat is also partly due to the supposed
injurious effects of a rice diet on people who are predisposed
to diabetes.
The weights and measures in popular use are not uniform
throughout the district. Variations even occur in the same
taluk. The following is an account of the standards most
generally accepted : —
The ordinary table of weights is as follows : —
20 tolas ... ... ... ... = I seer.
6 seers ... ... ... ... = i panch seer.
12 seers ... ... ... ... = l dhadiyam.
4 dhadiyams ... ... ... = i maund (about 26 lb.)
The reason, it is said, why a weight of six seers is called
" panch seer," which literally means " five seers," is that the
old maund weighed 40 seers instead of 48 as at present. One-
eighth of a maund then represented five seers. Early in the
19th century the weight of the maund in the Ceded Districts
was changed to 48 seers, but though one-eighth of this new
maund now weighed six seers it was still called "panch seer."
A seer of gold or silver weighs, as elsewhere, 24 tolas and is
Weights
.-VND
Me.^sures.
Table of
weight.
Ii6
CUDDAPAH
AND
Measures
Grain
measures.
CHAP. VI. designated in parts of the district " pedda althi " to distinguish
Weights it from the ordinary or "chinna althi " seer. It may be men-
tioned that a weight of 6o maunds of raw cotton is called a
kantlam, and the same term is used to signify 1 5 maunds of
pressed cotton or 45 maunds of cotton-seeds.
The seer generally used for measuring grain is one which
will hold 88 tolas weight of second sort rice when heaped.
There is however another seer known as the " pakka seer"
which weighs 132 tolas and is sub-divided into two padlu. Padi
is the word commonly used for the lowest unit of measure or
seer. The largest measure of grain in use is called a putti.
but the number of seers it contains varies in different parts of
the district. In the black cotton country it is generally 640
seers, and in Rayachoti taluk 500 seers. Elsewhere it may be
320, 480 or 560 seers. The measures below the putti are
generally the following : —
2 kunchairs ... ... ... ... = I irasa.
2 iiasas ... ... ... ... ... = i thumu.
5 ihumus ... .. ... ... = I edum.
2 edums ... ... ... ... ... = I pandum.
2 pandums ... ... ... ... = i putti.
Between the seer and the kuncham is the muntha, but the
number of seers to a muntha varies to such a bewildering
extent, that it is best excluded altogether. In the above table
it will be seen that the putti contains twenty thumus. In some
parts of the district, however, the thumu is one-eighth of a putti.
The seer of measure and its sub-multiples, half, quarter,
eighth and sixteenth, are used in retailing liquids, except that
oil and ghee are sold sometimes by measure and sometimes
by weight.
The English yard and, less frequently, the foot and inch
are in use, but the popular standards of measurement, which
are derived from the hand and the arm are as follows: —
A veledu is a finger's breadth, and
4 veledus ... ... ... = i bethedu (breadth of the four fingers
closed).
The distance between the tips of the thumb and forefinger
when fully extended is called ajittedii, and that between the
tips of the thumb and little finger fully extended is a jdncdu ;
then
Liquid
measures.
Lineal
measures.
2 janedus
4 muredus
I muredu (cubit, i.e., the length from
tne elbow to the tip of the middle
finger).
I baredu (the distance between the tijJS
of the two middle fingers measured
across the chest with the arms
extended).
OCCUPATION AND TRADE 1 17
The depth of wells is calculated in terms of a unit of CHAP. VI.
measurement called mattu, roughly corresponding to a man's weights
height. In Kamalapuram taluk and places where wells are and
revetted with Cuddapah slabs the term giidhi is used to denote Measures.
an excavation of three feet deep and two yards wide, these
being the dimensions of the slabs in use. In other parts an
excavation of a cubit in depth and width is known as a kunta.
The common measures of distance are the paragu, or 2/^
miles, and the dmada which is equal to four paragus or ten
miles.
Now that watches are much more used than formerly, the Measures of
English measures of time are pretty well understood, but the ""^^'
popular measures are —
60 virhadias ... ... ... = i ghadia (24 minutes).
2 ghadias ... ., ... = i anihurtam.
yh ghadias ... ... ... = i jamu (three hours).
Besides these terms certain expressions are used by the
country people to indicate particular times of the day, for
example repitdla means the period between 6 and 9 A.M.,
payitdla is the time from 12 noon to 2 P.M., while pcdda yesidla
and chiiina yesuUa poddu correspond roughly to the periods
from 2 to 4 P.M. and 4 to 6 P.M. respectively. Mapitayfda is
also used to express the evening up to about sunset, from
which time till about 8 P.M. is the period known as sandhakada.
Il8 CUDDAPAH
CHAPTER VII.
MEANS OF COMMUNICATION.
Roads — In 1854 — Extension during famines — Present administra-
tion— Avenues — Travellers' bungalows and choultries. The
Canal. Railways — Projected lines — Accidents.
CHAP. VII. The roads of the district received but little attention prior
Roads. to ths middle of the last century. In the early fifties we find
the districts of Cuddapah and Nellore comprised, for the pur-
In 1S54. pQgg q£ Public Works, in the second division of the Presidency,
The Civil Engineer in charge of this division reports, in 1854,
" The Government are fully aw^are that up to the commence-
ment of the present year little had been effected for this
division under the first of the above headings (i.e., Communi-
cations) further than in the formation of the great north road
running through the whole length of the Nellore district."
From the same report we gather that a small amount had
recently been expended in improving the " direct Cuddapah
and Madras road " and that the Superintendent of Roads had
in progress the important line of communication joining
Arcot with Cuddapah. With the exception of these two roads
the district was practically devoid of communications. In this
year, however, an important new road was in course of con-
struction, namely, that leading from Badvel eastwards through
Atmakur to Nellore and Krishnapatam on the east coast, and
sanction had been obtained to the extension of this road
westwards to Proddatur. The programme of operations for
1855 and 1856 was ambitious and included among the roads
to be commenced all those noted in the margin. Of these
Porumamilla by the Thakur ghat to projected lines tWO, namely,
Ramayapatnam on the east coast. ^^g j-oad from Porumamilla tO
Extension of Badvel and Proddatur Ramayapatnam and the ' direct
line to Bellary frontier north of ^oad from Cuddapah tO Nellore'
Penner. , • , r ..1 t. -
Khajipei to Kurnooi frontier. on the south Side of the Penner,
Rayachoii to Chitvei. never materialized. Both these
Cuddapah and Madras Road (Trunk roads were tO be constructed
^°- ^^}- „. ,, with the avowed object of
Cuddapah to Vempalle,
MEANS OF COMMUNICATION II 9
Kadiri to Vempalle. "opening up the coast to the CHAP. VII.
Rayachotito Vempalle. interior,"' to which consider- Roads.
Kadiri to Pulivendia. able importance was attached,
Riyachoti to Gurramkonda. Special emphasis was laid on
Direct Road from Cuddapah to ^^e feasibility of the direct
Nellore on south side of river. , r /^ i i u ^ -m i
„ , ., „.. . .,, route from Cuddapah to Nel-
Badvel to Porumamilla. *
Completion of Cuddapah and Cum- ^^ve, south of the Penner, and
bum line. the advantages of its proposed
alignment, which is reported
to be " so clearly advantageous for adopting the first 15 miles
of the direct Cuddapah and Madras road as far as Vontimitta,
and leaves only 70 miles to be constructed, making a total
distance of 85 miles in lieu of 103 by the present road, to say
nothing of crossing only one river (Cheyyer) in lieu of the
Penner, the Sagiler" and other streams in Nellore district.
The section from Vontimitta to the Veligondas was never
laid, and the country which this road was intended to tra-
verse is to the present day probably the most inaccessible in
the district, while the road through Badvel and Atmakur
is, and is likely to remain, the only passable route from
Cuddapah to Nellore.
All the other roads included in the list exist at the present Extension
day, though many of them, notably the road from Kadiri over ^'"""S
■' . _ ■' famines,
the Kuril ghat to Pulivendia, a branch of which extends also
to Vempalle, were only completed during the great famine.
In the famine of 1891-92 relief works were opened in the main
division, but, as concerns roads, were confined to repairs. In
Rayachoti taluk, however, a serviceable road was constructed
from Galivedu to Konampet through Nulivedu. More lasting
results were obtained from the
Proddatur-Jammalamadueu. ,. r- 1 • ^-^ ^ 1 • ,o^_
,..,,_■. . .,, ^ relief works instituted in loQ/,
Maidukuru-Porumamilla. '
Verragumla-vempaiie. when the marginally-noted
Verragudipad-Kokatam. important roads among others,
were constructed or improved.
As in other parts of the Presidency, the maintenance and Present
construction of roads entirely devolved on the Local Fund '^dmims-
•^ tration.
Boards in the year 1879-80, from which date the District
Board has employed its own engineering establishment
directly responsible to itself. The maintenance of existing
communications constitutes the heaviest charge on Local Funds
and the annual allotment for new works often amounts to
about half the maintenance charges. The district is well pro-
vided with metal and in the greater part of it good gravel is
obtainable, but the lack of water often renders successful
rnaintenance a very difficult task, and in seasons of scanty
120
CUDDAPAH
CHAP. VII
Roads.
Avenues.
Travellers'
bungalows
and
choultries.
The Canal.
rainfall many miles of important roads are perforce left un-
mended. Presumably this mainly accounts for the consider-
able surrenders of allotments under repairs to communications
in past years, and in face of this difficulty it may be thought
unreasonable to urge a further expenditure on existing roads
in preference to opening up new communications. On the
other hand the utility of even the best roads of the district is
so impaired by the difficulty of crossing the rivers which
intersect all but one of the main roads, to say nothing of the
swollen hill streams that periodically wash away the minor
roads and cart-tracks, that the question of bridging the rivers
on the most frequented routes is, especially in view of the rapid
development of motor traffic, assuming considerable import-
ance. The Penner, Papaghni and Cheyyer all interpose wide
barriers of sand between some of the most important towns in
the district, to cross which a loaded cart often requires two or
three pairs of bullocks. There are but few ferries that are
regularly maintained, so that during heavy rains cart traffic is
not infrequently held up for days together, and foot passengers
who cannot swim are wise if they stay at home.
As a whole the district is not well off in respect of avenues.
In the eastern division they only occur in the southern parts
of Pullampet taluk. There are some well-grown trees on the
Cuddapah-Guvvalacheruvu road and others passing through
the central taluks of the district. Elsewhere one only observes
a few tender shoots and young trees for short distances along
the road-side, which afford evidence of recent attempts to
render less irksome the journeys of a future generation of
travellers by road. But the want of water largely frustrates
these good intentions, and in many places the greatest diffi-
culty must be experienced in bringing the trees to maturity.
At present therefore the district is mostly devoid of effective
avenues, and an occasional tope by the road-side generally
affords the only shade obtainable.
A list of travellers' bungalows maintained by the Public
Works and Forest Departments, with particulars of their
accommodation, will be found in a separate appendix.^ At
Cuddapah one is maintained by the Municipality. The Local
Boards provide three bungalows in this district, and keep up
fourteen choultries for the use of Indian travellers.
Some account of the Kurnool-Cuddapah Canal has already
been given in connection with the extensive irrigation which
it affords. It is also a waterway and attracts a certain amount
^ See Volume U.
MEANS OF COMMUNICATION 121
of traffic, mostly in the shape of heavy goods. Cuddapah CHAP. VII.
slabs are conveniently transported in this way. The esti- The Canal.
mated values of cargoes up and down the canal in the year
1912-13 exceeded three lakhs of rupees. Sixteen boats ply
for cargo and eight for passenger traffic. The number of
passengers on the canal did not exceed thirteen hundred in
1912-13. Navigation receipts for the same year amounted to
a little less than fifteen hundred rupees. These figures are
for the whole length of the canal in Kurnool as well as
Cuddapah district.
The north-west line of the Madras and Southern Mahratta Railways.
Railway enters the district at Balapalle in its south-east corner,
and runs diagonally across it to the north-west boundary
whence it continues through the Anantapur district. The
principal railway stations are Kodur, Nandalur, Cuddapah,
Kamalapuram, Yerraguntla and Kondapuram. This line was
opened in 1804-66. About 120 miles of its length falls within
Cuddapah district. This solitary line of railway is inade-
quate to the needs of the district. Not only are there towns
of secondary importance such as Rayachoti and Porumamilla
situated more than thirty miles from any station, but Proddatur
and Jammalamadugu — the former probably the wealthiest
town in the Ceded Districts — are as yet unconnected with any
railway system. The importance of opening up more of the
district to railroad communication has for a long time been
recognized by the Government and is constantly receiving
the attention of the local authorities.
In the year 1898, after the second famine of the last Projected
decade of the century, the Government selected certain lines
as being best suited for construction as famine protective
railways. One of these was a line from Kalikiri, a station
on the metre-gauge line in Vayalpad taluk, to Rayachoti.
The line was surveyed and a report on its proposed construc-
tion, together with an estimate and plans, was made ready
by the end of 1900. In April 1902 this line was considered
along with five others and was placed last in order of relative
urgency because, in the opinion of the Government, "a recon-
sideration of the conditions that prevail in the district to be
served by this branch has led to some doubt as to whether its
possible utility is sufficient to justify the expenditure which
would be incurred on its construction." In November of the
same year the Government says of this project : " The con-
clusion now arrived at is that the conditions of the district
with regard to the population, the roads and the routes of
communication that have become established for cart traffic
16
122 CUDDAPAH
CHAI . . ^j.g g^^j^.}^ ^g ^ould prevent Rayachoti from becoming a really
Railways, efficient centre of distribution ; so that its connection with
the railway system would not accomplish the principal object
sought for— that ol facilitating and cheapening the transport
of grain in a time of scarcity." The Government therefore
no longer advocated its construction as a famine protective
line and it was definitely withdrawn from the programme.
This line was however only part of a bigger enterprise
formulated by the Board of Revenue in 1897, which contem-
plated the construction of a line from Kalikiri to Nandyal,
traversing the whole of the district from south to north and
passing through Rayachoti, Yerragudipad, Proddatur and
Jammalamadugu.
In 1905 the Collector of the district urged a reconsideration
of the abandonment of the Kalikiri-Rayachoti line which he
represented should be regarded as a segment of the more
ambitious project of connecting Kolar with Nandyal by a
line taken from Bowringpet station through PunganQr to
Kalikiri, Rayachoti and Vempalle, and thereafter to Yerra-
gudipad whence the formerly projected line would continue
through Proddatur and Jammalamadugu. The Government
however adhered to their decision to abandon the Kalikiri-
Rayachoti line.
In the following year the Government suggested that it
was desirable " to include in the programme of protective
railways a line for the protection of the Cuddapah and
Kurnool districts, which will connect the north-west line of
the Madras Railway with the Bezwada-Guntakal line : for
example, a line from Cuddapah to Giddalur via Badvel, or Cud-
dapah to Nandyal via Sirvel." The Collectors of Kurnool and
Cuddapah were requested to report on the relative advantages
of these alternative lines. As the proposed route t^m Badvel
would not greatly benefit the Kurnool district, a line
through the north of Cuddapah district to Nandyal was
advocated.
As a result of the correspondence that ensued the Govern-
ment of Madras addressed the Government of India in 1910 to
sanction the construction of the Yerragudipad-Nandyal Rail-
way as a protective line, funds for which should be provided
from the Famine Insurance Grant, But the Government of
India, while recognizing its importance, declined to sanction
the execution of the project from this grant as all the money
available therefrom was likely to be required for some time to
come for the carrying out of " even more important irrigatiou
projects."
MEANS OF COMMUNICATlOxM 123
Within the last few months the District Board has passed CHAP. VII.
a resolution in favour of levying an additional cess for the Railways.
construction of this branch line. The papers are said to be
before Government at the time of writing,' and it is hoped that Accidents,
the project may have a better chance now of being carried out.
Several railway accidents have unfortunately occurred
within the limits of this district, the majority being due to the
weakening of some one of the numerous bridges which span
the various rivers and streams over wliich the line has to pass.
The district appears to be peculiarly liable to periodical
bursts of rain, of a violence quite out of proportion to the
average annual rainfall, and at such times the rivers and
streams of the district — which receive most of the drainage
of the Mysore plateau — rise with alarming rapidity and
endanger both life and property. The annals of the district
show that the most dangerous floods are to be expected in the
latter part of October, when the north-east monsoon some-
times first makes its appearance with the burst of a cyclonic
storm. Such an instance occurred on the night of October
20, 1870, when the Cheyyer rapidly rose to full flood, and an
arch of the bridge gave way before the violence of the torrent
and the debris which it brought down and wedged against
the piers. Whether the section was actually carried away
before the train arrived or the train itself brought down the
bridge was never ascertained. As the mail passed over the
bridge with slackened speed, though without any warning of
danger, the engine and the two front carriages were precipi-
tated into the river. Three passengers were killed, two of
whom were Europeans, as well as five railway employees. The
bodies were recovered and buried on the south bank of the
river. Owing to the slow pace at which the train was going
the hinder wagons were stopped in time by the brake, the
couplings between the front wagons and the rest of the train
having snapped.
In June 1874 there was another serious accident. An
inspection train going over the bridge at Kamalapuram at a
rapid pace got off the line, came into collision with one of the
piers, and then leapt down into the sandy bed of the river.
It is a matter for surprise that every person in it was not killed.
Mr. Robinson, the Permanent Way Inspector, and Mr. Ha worth,
the Assistant Traffic Manager, escaped with slight injuries, but
a subordinate who was in the same carriage was cut to pieces,
and another employee was so injured that he afterwards died.
The other occupants of the train escaped with few injuries.
' 1st July 1914.
124 CUDDAPAH
CHAP. VII. But these accidents, serious enough as they were, are
Railw.ws. dwarfed by the magnitude of the disaster that occurred near
Mangapatnam in 1902. Between the hours of midnight and
3 A.M. on the early morning of September 12, a sudden
deluge of rain in the nature of a waterspout fell and flooded
the country on the south side of the railway line, sweeping
away the second and third spans of bridge No. 664 near the
206th mile a little beyond Mangapatnam railway station.
The mail train, which was unusually full as it carried home-
ward bound passengers and the Europe mail, passed through
the station without stopping shortly after 3 A.M., and, on
reaching the bridge, was, with the exception of the rear
brake-van, precipitated into the gap. The disaster was unfor-
tunately attended with lamentable loss of life ; seventy-one
dead bodies were subsequently recovered either at the scene
of the accident or at various points down stream where they
had been carried by the current. Seventy-seven persons
escaped, and eight only remained unaccounted for to complete
the total of 156 who were in the train according to the calcula-
tion made by the committee of enquiry. The collapse of the
bridge was found to be due to the side pressure to which the
skew piers and girders were subjected by the immense volume
of water which rose above the girders on the south side : its
force being augmented by large accumulations of straw and
rubbish until one of the piers gave way and was bodily over-
turned. The Government held the accident to be due to
causes beyond human control and neither attributable to
negligence on the part of the railway administration nor
laxity on the part of the Company's establishment.
RAINFALL AND SEASONS 125
CHAPTER VIII.
RAINFALL AND SEASONS.
Rainfall — Liability to famine. Early Scarcities. The Great
Famine of 18)6-78 — Series of bad seasons— Beginnings of dis-
tress in July 1876 — Relief works opened in September — Prices
suddenly rise in October-December 1876; serious famine —
Deputation of Sir Richard Temple — His views in regard to
Cuddapah — Distress increases in 1877 — June to August 1877 —
Rain falls in September — The cost of the famine. Scarcities
SUBSEQUENT TO THE Great Famine — The famine of 1891-92 —
The famine of 1896-97. Floods — In the first quarter of the
19th century — Great storm of 185 1 — Excessive rains in 1874
The floods in 1903.
The rainfall in the Ceded Districts is lighter than in any CHAP.
other division of the Presidency, but of these districts Cud- VIIL
dapah on account of its situation derives greater benefit from Raim all.
the north-east monsoon than do the rest, and this advantage
is measured by an excess of about five inches over the average
annual rainfall of Bellary and Anantapur, and about three
inches over that of Kurnool. This average is for the whole
district something less than 27^ inches, but the variations
between its parts are often very considerable; for example,
Jammalamadugu, the least favoured taluk, has an average
fall of only 21 inches while Pullampet taluk obtains as much
as 35 inches in the year.
With Jammalamadugu must be ranked Pulivendla taluk,
for which the average is only half an inch higher. These
are the two westernmost taluks of the district and adjoin the
drier districts of Kurnool and Anantapur. The central taluks
of Proddatur, Kamalapuram and especially Cuddapah are
better off. Cuddapah itself has an average annual rainfall
of 3l'66 inches, but is so situated amid surrounding hills that
it seems to catch many showers that leave the rest of the
taluk dry. Rayachoti taluk on the plateau is better oft' than
the black cotton tract, but here also the rain is very partial
and the fall recorded at the taluk headquarters can scarcely
be taken as truly indicating the condition of the whole
taluk, which is so broken up into hills and valleys that
heavy showers are often confined within very limited areas.
126
CUDDAPAH
CHAP.
VIII.
Rainfall.
More rain is obtained in the eastern taluks than the rest of
the district, and the fall is heavier in the south than the
north where the Eastern ghats attain a greater elevation and
bar the way of the north-east monsoon to the interior. The
following figures show the annual rainfall based on the
records of the several registering stations in the district for a
series of years prior to the resettlement : —
Station. Average.
Cuddapah ... ... ... ... ... ... ... 3i'66
Kamalapuram
Proddatur ...
Jammalaniadugu
Pulivendia ...
Rayachoti ...
Badvel
Sidhout
Pullampet ...
District average
24' 80
24-99
2105
2154
26-99
27C8
3280
35'i3
27'34
The rainiest months for all the district except the eastern
division are August and September. In Badvel, Sidhout and
Pullampet more rain often falls in October than in either of
the two previous months. In these three taluks the north-east
monsoon occasionally continues into December; but with
this reservation December and the first three months of the
year are generally very dry. More showers are received in
April and May and some heavy rain is usually recorded before
the end of June after the south-west monsoon sets in. Wet
weather should then continue till the end of September in the
western half of the district and till the end of November in
the eastern division. The following figures give the average
monthly distribution of rain at Cuddapah : —
Months.
January
February
March
April
May
June
July
August
September
October
November
December
Rainfall
Number of
in inches.
rain
y days.
033
I
010
...
09
...
0-43
I
1*64
3
2-96
5
3-82
6
5-91
8
684
8
5-52
6
313
5
089
I
Total
31-66
44
RAINFALL AND SEASONS 127
For the district as a whole the heaviest fall on record is CHAP.
that in 1874, just before the commencement of the series of VIH.
bad seasons that led to the great famine of 1876-78. In that Raimall.
year each of the taluks of Cuddapah, Proddatur and Jammala-
madugu received approximately twice their annual average,
and the fall in Pullampet taluk which bore the brunt of the
cyclone that raged over much of the districi: from October
23 to 25 reached the abnormal figure of 67% inches. Ten
years later unusually abundant rains borne in by the north-
east monsoon in 1884 brought the year's rainfall in this taluk
to within four inches of the same figure. Throughout the
whole district the minimum rainfall was recorded in 1876,
when Jammalamadugu received but four and a half inches,
Cuddapah nine and a half, and Pullampet six and a half.
The marked variations between these two extremes, of which
the records of the last forty years are eloquent, show how
uncertain is the supply from year to year. Moreover, agri-
cultural practice is so stereotyped that if the heavy rains are
not obtained at certain definite periods dry crops will fail over
large areas : so that the prosperity of a year cannot be gauged
merely with reference to the total rainfall received. This is
also no true criterion of the relative economic conditions of
two such dissimilar tracts as are represented, for example, by
the Jammalamadugu and Rayachoti taluks. The heavy, fer-
tile soils of the former require but a scanty rainfall to produce
bumper crops of cholam and cotton, while the coarse red
soils on the plateau are incapable of retaining moisture and
need a more copious and better distributed rainfall to obtain a
satisfactory harvest.
Agriculture is so predominant a factor in the life of the Liability to
population and the area effectually protected by irrigation is f<"^>i^^-
so small that the prosperity of the district may be said to
depend almost entirely on an adequate rainfail and its timely
precipitation. That it is nevertheless subject to marked vicis-
situdes of seasons necessarily entails its liability to periods
of more or less acute distress. By far the most serious of
these was the great famine of 1876-78. But both prior and
subsequent to this widespread disaster there have occurred
visitations which, though less calamitous in their intensity,
were of sufficiently exceptional severity to deserve mention.
The only famine previous to the cession of the Deccan Early
districts, of which any particulars have come down to us, is Scarcities.
that of 1791-92. The Northern Circars were chiefly affected,
but the famine was also intense across the whole breadth of the
Peninsula to the southern districts of the Bombay Presidency,
128 CUDDAPAH
CHAP. and the whole of the Deccan was therefore involved. It
VIII. was on this occasion that relief-works were first opened by
Early the Madras Government for the support of those affected
Scarcities, ^^y ^^^ famine. In writing about this famine some ten years
later Munro says : " Had the officers of Government lowered
the assessment, or even let it remain as before the effects of
the famine would probably only have been felt while it lasted
but as they raised it nearly 50 per cent, wherever there was a
crop, this addition to the high price necessarily occasioned by
the scarcity rendered grain so dear that very little could be
purchased by the lower classes of the inhabitants, and great
numbers of them perished in consequence.'' The first scarcity
after the cession was in l802, when Munro reported that the
crop outturns were below the average throughout his charge.
In 1806 again there was a widespread failure of rain, but the
Deccan districts were less heavily visited than other parts of
the Presidency, notably the Carnatic and the neighbourhood
of Madras. The distress however was very severe and Munro
considered the season worse than had ever been known.
There was much discussion as to the proper measures to be
taken by Government on the occasion of this famine. In
deprecating interference with the grain trade and suggesting
that distress could best be alleviated by remissions of revenue
Munro adumbrated principles that have been accepted in all
subsequent famines.
In 1833 occurred the Guntur famine, so called from its
severity in the old Guntur district where thirty per cent, of the
population were estimated to have perished from want. In
Cuddapah district the black cotton tract seems to have
suffered worst. But in writing in 1874 of this famine as well
as the subsequent visitations of 1854 and 1866 which had
occurred well within the memory of the great majority, ryots
and officials, then living, Mr. Gribble, the author of the
"Cuddapah Manual, " states as follows: "Famines do not
ever seem to have seriously affected this district. Even
during the celebrated Naiuhuia^ year, though there was
considerable distress and severe pressure, there was never an
actual famine. ... In 1866 there was distress but no
actual famine. Several relief works were then put in hand,
and notably roads, but the distress was not so general that
very large numbers availed themselves of this offer of
labour." It should also be mentioned that numbers were
employed on the construction of roads during the famine of
1854, when, as already recorded,'- the task of improving
^ The Hindu cyclic year corresponding to A.D. 1833. ^ See Chapter VII.
RAINFALL AND SEASONS 129
communications first received serious attention. Mr. Cribble's CHAP,
rather optimistic view of the comparative immunity of the VIIL
district from famine was destined to receive a severe shock, Early
for within two years of writing the words here quoted he Scarcities.
was himself, as Sub-Collector of the sub-division, engaged in
combating the worst visitation of the kind ever recorded.
In respect of the area and population affected and the The Great
duration and intensity of the distress, the great famine which Famine of
prevailed for more than a year and a half over most of the 1876-78.
Madras Presidency from 1876 to 1878 was the worst calamity
of its kind experienced in British India since the beginning
of the century. Fourteen districts were affected, eight of them
severely, and the famine is calculated to have caused the
death of three and a half millions of people. The expendi-
ture incurred by the State on account of famine during the
two years ending March 1878 is officially estimated at nearly
Rs. 625 lakhs, to which must be added a further sum of
Rs. 191 lakhs on account of loss of revenue. Cuddapah
district was unfortunately included in the tract that suffered
most.
The continued series of unfavourable seasons which led to Series of bad
the establishment of famine conditions began in 1874 when a ^'^^^°^^-
part of the crops throughout the district suffered from exces-
sive rains. In the following year the south-west monsoon was
late and brought but a scanty rainfall, while the north-east
monsoon was a complete failure. In April 1876 Collectors
whose districts were regarded as likely to suffer from this
failure were called on by the Board of Revenue to submit lists
of relief works proposed to be put in hand should necessity
arise. Cuddapah was one of the districts so dealt with, but
it was then thought possible that no exceptional measures
would be called for.
This hope was frustrated in July when the Collector, Mr. Beginnings of
J. R. Daniel, reported that the taluks of Pulivendla and jinv^s;?.
Badvel as well as the country round Kamalapuram were in
distressed conditions and apprehended that it would shortly
be necessary to undertake some work in those parts for the
relief of the poorest : to provide for which he asked for
Rs. 25,000 to be placed at his disposal. The Board remarked
that previous reports had not shown the danger to be so
imminent, and recommended a provision of Rs. 10,000 to meet
emergencies. The Government accordingly placed this sum
at the disposal of the Collector.
In the early part of August there was 'a fair fall of rain.'
and agricultural operations were begun. Conditions in
17
130
CUDDAPAH
CHAP.
VIII.
The Great
Famine of
1876-78.
Relief works
opened in
September.
Prices
suddenly
rise in
October.
December
1876;
serious
famine.
Kamalapuram and Pulivendla had improved and the danger
zone had shifted to the black cotton taluks and Badvel, where
the Collector reports an increase in crimes of housebreaking
and mischief by fire for the purpose of obtaining grain.
By the middle of September conditions were everywhere
much worse, no rain having fallen since the beginning of the
previous month. In Jammalamadugu taluk the labouring
classes were in great distress. Dry crops had not been sown
except in a strip of country within a five miles' radius north
of Jammalamadugu. A sum of Rs. 2,000 was accordingly
sanctioned for opening relief works in this taluk. The people
themselves were very apprehensive of the future. Merchants
and such of the ryots as had stores of grain would not offer it
for sale, expecting to need it for their own requirements. In
this month also parts of the sub-division began to suffer
severely, and the Sub-Collector, Mr. Gribble, was allotted
Rs. 2,500 for commencing a relief work in Kadiri taluk.
During October prices rose suddenly, and the rates of
wages paid to relief workers had to be enhanced. Towards
the end of the month the Board of Revenue drew up a fore-
cast of the probable requirements per month of each district
affected by the famine, on account of expenditure on relief
works, the calculation being made at two annas per head per
day. There were then upwards of 25,000 persons employed
on relief works in Cuddapah district, and the monthly
expenditure was estimated at Rs. 2,12,000.
The absence of rain throughout November rendered the
outlook still more gloomy, and by the beginning of December
all hopes of a favourable monsoon had to be abandoned. A
famine of some months' duration now became inevitable.
The numbers on works and gratuitous relief steadily increased
and by December 16 reached the following figures: —
Men. Women. Children. Tctal.
Relief works 42,078 46,833 13,429 10,2,340
Gratuitous relief ... 1,292 1,514 502 3, 308
This large increase together with the uncertainty of supply
of food led the Government to order the establishment of
grain depots in the districts of Bellary, Kurnool and Cuddapah.
Mr. Thornhlll was constituted the first Government grain
agent for these districts, with his headquarters at Bellary,
and divisional officers were ordered to indent on him for grain
for their depots and to pay special attention to providing
adequate means of transport from the railway stations to the
several depots. At the same time they were to obtain such
grain as the local trade could supply.
RAINFALL AND SEASONS I^I
The condition of cattle about this time began to cause CHAF.
grave anxiety, and the advisabih'ty of utilizing prickly-pear VIIL
as fodder was commended to Collectors. The experiment was The Great
only partially successful. Famine of
Officers of other departments were, towards the end of the
year, largely employed to assist the revenue officials to cope
with the immense amount of additional work entailed upon
them by the famine. ' A few days before the new year
Mr. Puckle, the Deputy Director of Settlement, acting on
the instructions of Government, temporarily broke up the
Cuddapah Settlement Party and distributed it over the Ceded
Districts for the supervision of relief works.
At the end of 1876 the Governor of Madras (the Duke of Deputation
Buckingham and Chandos) left the Presidency to take part in ?/. ^"^ ,
1 • T^ 11 • • • -11 , Kichard
the ceremonies at Delhi in connection with the proclamation Temple.
of Her Majesty Queen Victoria as Empress of India. His
departure at this critical time was looked upon with some
disfavour in Madras, but the visit was attended by good
results in that it afforded an opportunity for a personal
conference with the Governor-General and enabled the
Government of India to realize for the first time the full
measure of the calamity from which the Southern Presidency
was suffering. At the Council which met at Delhi on January
5 the policy hitherto adopted to combat the famine in
Madras was discussed and subjected to some adverse criticism,
the fear being expressed that expenditure was more profuse
than it need be, and that stricter economy was necessary.
The outcome of these deliberations was the deputation of Sir
Richard Temple, who had had famine experience in Bengal
in 1874, to the Madras Presidency.
Sir Richard Temple lost no time in setting out. He first His views in
visited Kurnool, which he reached via Hyderabad, and then ^^^'.'^ '°,
toured through Bellary and Cuddapah. In the latter district,
one-fourth of the crop having been saved, the distress was
in Sir Richard Temple's opinion not so great as in Bellary
and Kurnool. At the time of his visit there were 200,000
persons on relief out of an estimated total population of
1,350,000. This was held to be too large a proportion to be
satisfactorily accounted for. Under the Collector, near
headquarters, the management was stricter than at Madana-
palle where Sir Richard states he believed an excessive
expenditure was being incurred as to which reconsideration
was urgently called for. So far as this district was concerned
the visit of Sir Richard Temple had three main results, a
reduction in the scale of wages paid to relief workers, the
i^2
CUDDAPAH
CHAP. exercise of greater stringency in admitting persons to the
VIII. works and the discontinuance of the purchase of grain by
The Great Government.
From the beginning of the year the intensity of the famine
steadily increased, the distress being augmented by a severe
visitation of cholera which claimed 564 victims in the second
week of January. In the same week the official returns show
that 1460 head of cattle succumbed through privation or
disease. The course of the famine in the ensuing months
may be seen at a glance in the following table : —
pAMINE OF
1876-78.
Distress
increases in
1877.
Month.
Numbers in receipt of State relief
at the close of each month.
On works.
Gratui-
tously.
Total.
(J .y o
Average price in
seers per rupee of
Ragi.
Rice,
2nd sort.
1877.
January
February
March
April
May
June
July
August
September
October
November
170,704
67,728
78,902
51,192
94,961
120,053
146,682
148,903
109,994
43,609
12,560
893
1,705
6,129
24,988
33,629
56,362
118,328
133,688
"55,015
78,798
8,265
171,597
13
8-00
69.433
5
9-26
85,031
6
10-04
76,180
6
9-60
128,590
10
8-35
176,415
13
8-41
265,010
20
6-18
282,591
21
6-46
265,009
20
8-25
122,407
9
f 7-90
1 14-22
20,825
2
X 15-00
700
7'14
7-8I
8-10
7-76
6-92
5-90
5-54
4-98'
6-22
6-22
9-13
5-60
9-13
The large reduction in the number of relief workers in
February must be attributed to the change of policy that
followed Sir Richard Temple's visit to the district. Every
effort was henceforth made to restrict expenditure as far as
was compatible with the safety of the people. Large numbers
from Cuddapah and the adjoining districts were drafted to
work on the Buckingham Canal on the East Coast. Attempts in
this direction had been made in the previous year, but many
of the labourers had come back again. The plan was now
attended by greater success as the more stringent adminis-
tration of famine relief offered the workers but little induce-
ment to return to the district till prospects improved. Mean-
while matters grew worse as new difficulties arose. Cattle for
grain transport became very scarce and the Collector's
' Bracketed figures show the highest and lowest prices, averages not being
available.
RAINFALL AND SEASONS 133
proposal that the feeding of cattle with prickly-pear for CHAP,
fodder should be sanctioned as a relief work was approved VIU.
by the Government. In Cuddapah taluk the Special Assistant The Great
Collector, Mr. MacCartie, was very successful in conducting Ygyi^yg^
this experiment, by which means numbers of useful beasts
which would have otherwise certainly perished were pre-
served. The great danger that while the bread-winners were
at relief works their families at home would die of starvation
led to the necessity of making house to house visitations in
all villages that had not been deserted, and village officers
were held responsible for bringing to notice all cases of
dangerous want. This contributed to the large increase in
the numbers admitted to gratuitous relief.
The failure of the south-west monsoon once more intensified J"°^ "-^
the distress. Its immediate effect was a still further rise of 1877.
prices, and an enormous increase in the numbers dependent
on State relief. Towards the end of July the Collector^
wrote as follows in regard to the very critical condition to
which the district had been brought : " It is with the greatest
reluctance, and after waiting until what I consider to be the
last safe moment, that I have the honour to apply to Govern-
ment for assistance, in order to meet the rapidly increasing
distress. I have, in previous reports, both official and demi-
official, stated my opinion that a failure of the south-west
monsoon would entail the most serious consequences, and have
observed that in this case Government must be prepared to
meet a very heavy outlay. I and those under me have worked
on in the hope that rain would come and all would be well.
I now see but little chance of its falling, except by a special
dispensation of Providence. Day after day clouds come up
only to disappear with the sunset ; the crops are beginning
to wither and the grass to dry up. Village relief is assuming
gigantic proportions, and prices are steadily and surely
rising. Rain may come, but from the accounts from Bombay
and the West Coast which I see in the newspapers, there is
but very little chance of its making its appearance. A fort-
night more of the present weather will certainly end in the
destruction of nearly the whole of the dry crops of the district.
It is not necessary for me to say what the effect of this
will be."
Reviewing its resources the Government apprehended that
with the depletion of local stocks of grain they might in the
near future have whole populations on their hands without
the prospect of being able to carry food enough to keep them
1 Mr. (afterwards Sir Frederick) Price.
134
dTIDDAPAH
CHAP.
VIII.
The Great
F.^MINE OF
1876-78.
Rain falls in
■September.
The cost
of the
famine.
Scarcities
SUBSE-
QUENT TO
THE Great
Famine.
alive. The Supreme Government was notified of this danger,
and early in August the Viceroy determined to visit Madras
and to take such measures as might be necessary to ensure
the provision of adequate transport to convey food to the
inland districts. The Viceroy left Simla for Madras on
August l6. At Poona, w^here he halted to consult with
Sir Richard Temple and the officers of the Great Indian
Peninsula Railway, arrangements were made for pouring
grain into the Madras Presidency by railway at the rate of
from 1,000 to 1,200 tons per day. All other traffic was to
give way to the conveyance of grain. The main result of the
Viceroy's tour was a reorganization of the famine adminis-
tration, which was placed under the immediate control of the
Governor, with a Personal Assistant accredited by the
Government of India.
The climax of the famine had, however, been reached.
Rain fell early in September and was seasonably distributed
through that and the following month. But though the crisis
was passed the effect was not immediate. The numbers on
gratuitous relief in the district reached the highest figure in
September, about II^ per cent, of the total population ; but in
October there was a marked fall in prices and thousands of
people on relief were enabled to return to work in the fields.
Thenceforth the distress steadily abated, though the effect
of a famine of such unexampled intensity necessitated the
continuance of relief throughout the following year, and that
mainly gratuitous.
The district of Cuddapah as then constituted, being the
largest of those principally affected by the famine, it follows
that the expenditure incurred on account of relief operations
was enormous. The loss of revenue it is impossible to
estimate with any exactitude, but the charges directly due
to relief and excluding expenditure on extra establishment
amounted to nearly sixty lakhs of rupees.
During the thirty-five years that have elapsed since the
great famine many seasons have been far from satisfactory,
but famine conditions have never since prevailed over the
whole district at any one time. In 1891 it was Rayachoti
and the other taluks of the old sub-division now belonging to
other districts which suffered most severely. Over the rest
of the district distress was only apparent in parts of Badvel
and Sidhout and the south-east of Cuddapah. On the other
hand the famine of 1896-97 was far heavier in the main
division than in Rayachoti and the rest of the sub-division,
where distress was not acute. More recently, the years 1898
RAINFALL AND SEASONS 135
to 1901 were markedly unfavourable, and again in 1904-05 CHAP,
the rainfall in the black cotton country was very defective. VIIL
Finally, seasonal remissions were very considerable in all Scarcities
parts of the district in 1908-09 and 1911-12. subse-
The rainfall of 1890, especially in the sub-division and .j-^g Great
particularly in the latter portion of the year, was very scanty, Famine.
while both the monsoons of 1891 were almost total failures.
The prices of the principal food-grains began to exceed the
normal rates about the end of July 1891, and many of the
working classes soon felt the pinch. With the failure of the The famine
south-west monsoon in 1891 distress became prominent in "^ ^^^i 92-
Rayachoti taluk, where the scarcity of drinking water was
severely felt, as also in Badvel. In August 1891 relief opera-
tions were opened in Rayachoti and a kitchen was started
at the taluk headquarters for the distribution of cooked food
to the deserving poor. By the middle of December prices
reached famine rates, and relief works were opened about the
middle of January 1892 in the taluks of Badvel and Sidhout,
and some four months later in that of Cuddapah. It was
during this famine that operations were begun on the Sagiler
project^ in Badvel taluk, some four thousand people being
employed daily thereon from April till the end of August
1892. Prior to the latter date all other relief works in the
district had been closed with the favourable opening of the
south-west monsoon, the promise of which was not belied, in
the month of June. A plentiful rainfall soon alla3^ed all
anxiety, and normal conditions were rapidly re-established.
A notable feature of this famine was the large measure of
relief afforded, especially in the sub-division, by the numerous
advances made to the owners of land under the Land Improve-
ment Act, for the sinking of wells. Nearly four and a half
lakhs of rupees were disbursed on this account in the sub-
division alone, from January 1891, and by the end of the
following year nearly seven hundred wells had been com-
pleted, and some four thousand were reported to be under
construction.
In fasli 1306 there was again distress amounting to famine. Jf jSqg *q"/
Both monsoons were very defective, especially in the black
cotton country and adjacent tracts, where the total rainfall
amounted to scarcely more than half the average. Conditions
were not so serious in the eastern division of the district, but
in the following fasli the persistence of the bad season neces-
sitated the grant of dry remissions in more than forty villages
of the Badvel taluk. The "sub-division," now represented only
• See Chapter IV.
IS6
CUDDAPAH
CHAP.
VIII.
Scarcities
SUBSE-
QUENT TO
THE Great
Famine.
by the taluk of Rayachoti, suffered least. In the Jammala-
madugu, Proddatur and Cuddapah taluks it was estimated
that the crop was entirely lost on 33 per cent, of the total area
sown and on 22 per cent, the yield was " from I to 4 annas."
Stocks appear to have been sufficient, but those in the hands
of merchants had been largely depleted to meet the demand
which had arisen earlier in Bombay and the Central Provinces.
Very heavy exports were made up to November 1896, Then
when local conditions declared themselves unfavourable the
merchants refused to sell, while the ryots also would not bring
their surplus stocks to market owing to the general apprehen-
sion that a three years' famine was impending. Prices were
thus artificially inflated and the labouring and non-agri-
cultural classes were greatly pinched by the dearness of grain
as well as the lack of labour in the fields owing to the failure
of the north-east monsoon. In November 1896 relief works,
comprising mainly road-construction, were opened in each
of the taluks of Proddatur, Jammalamadugu and Pulivendla.
There was a heavy fall of rain at the end of November, and
as agricultural operations were begun the numbers on relief
works fell rapidly. But the drought quickly set in again
and the month of February saw the end of all hopes of a
satisfactory harvest. Relief works were accordingly opened at
six more stations in March 1897, and the numbers employed at
the end of the month amounted to eleven and a half thousand
as against two and a half thousand at the end of February.
In April the average daily number of relief workers in the
taluks principally affected is
noted in the margin. There-
were practically no agricultural
operations in May, and no
crops were on the ground
except here and there under wells. The numbers on relief
works therefore steadily increased, and from June to August
eight more works were opened in the affected taluks. Private
charity contracted considerably and those incapable of work
suffered from acute distress. Relief kitchens were accordingly
opened in May 1897. During this and the following month
the famine reached its climax. The south-west monsoon
broke in June, and the rainfall was well distributed over the
next four months, bein>? heaviest in August. By the end of
September the rainfall throughout the district was much
above the average and almost all the irrigation sources had
received plentiful supplies. These favourable prospects were
accompanied by the gradual cessation of relief, and normal
Proddatur
... 4,447
Jamiiialamadugu
... 6,164
Pulivendla
... 8,654
Cuddapah
... 7,088
RAINFALL AND SEASONS 137
conditions were practically restored by the end of October. CHAP.
Taking account of the liberal remissions and suspensions of VIIL
revenue as well as direct expenditure, the famine in the four Scarcities
taluks mainly affected cost the State more than fourteen lakhs subse-
QUENT TO
of rupees. Relief was undoubtedly generous and the Collector the Great
stated that no change had been wrought by the distress in Famine.
the economic condition of the^ people. A later Collector
referred to the famine as the " fat cooly famine," and
stated that he "feared the famine of 1 897 had demoralised
the people."
The position of the district in the valley of the Penner Floods.
and its tributaries, many of which drain the upland of the
Mysore plateau, render it specially liable to sudden inunda-
tions following on an excessive rainfall. Many such have
been recorded since the beginning of the 19th century.
The earliest of which particulars have come down to us is I" the first
that reported by Munro to have destroyed in October 1804 tliTioth '
most of the tanks over the Ceded Districts from Harpanahalli century.
in the west to Chitvel in the east. As much as Rs. 6^ lakhs
were spent on repairing the damage done to tanks and river
channels in the four districts by this storm.
Thirteen years later, in September 1817, a very heavy fall
of rain occurred, causing damage principally in the taluks
north of the Penner. The river itself burst its banks and is
said to have extended in some places to a width of about three
miles. No sooner had the district recovered from this inunda-
tion than the north-east monsoon broke with a torrential
downpour on the night of October 13 and continued for two
days, when the rain became lighter. Again on October 25
it began to ram more heavily than ever and lasted well into
November. Every taluk seems to have suffered, especially
Sidhout. On this occasion Badvel tank, the finest in the
district, nearly breached in three tlaces. but was saved by
the Tahsildar who put tne whole village to work and kept
them labouring for three days. Fifty-three tanks in Raya-
choti taluk breached or suffered serious damage. The next
year, 1818, proved very unhealthy owing to the excessive rain
which fell almost without cessation during the rainy months
of both monsoons. The floods of these two years caused
considerable damage to the crops and remissions of revenue
were extensively granted.
On May 8 and 9, 1820, there was another violent storm
which damaged over a hundred tanks in Rayachoti taluk and
caused the loss of a number of cattle and the death of twenty
persons in Pullampet taluk.
18
138
CUDDAPAH
Excessive
rains in
1874.
CHAP. It was also in May that the heavy rains fell which
VIII, occasioned such extensive damage in the year 1851. The
Floods. Penner and Chitravati came down in full flood and the village
- — of Chautapalle which lies between the two rivers near their
Great storm confluence was swept away. Parnapalle, situated on the
ofi85i, bank of the Chitravati in the extreme west of Pulivendla
taluk, was also partially destroyed. The destruction of these
villages was attended with The loss of hundreds of lives, as
the rivers rose so rapidly that the inhabitants had no time
to escape.
The year 1874 is remarkable for an excessive rainfall in
both monsoons. A violent storm occurred in the first week
in May and from the following month till nearly the end of
September the black cotton taluks received about twice their
normal supply of rain. But the heaviest downpour took place
at the bursting of the north-east monsoon in the second half
of October. In parts of the district the rain that fell from the
23rd to the 25th amounted to as much as twenty inches.
Considerable damage was done to the railway bridges, and
traffic between Rajampet and Kondapuram was suspended
for some weeks.
The floods The last occasion of an abnormal fall of rain was in
in 1903. November 1903. The rain began on the early morning of
November 6. A fall of four inches was registered during
the morning and rain continued all day. By sunset the
Bugga Vanka at Cuddapah was within three feet of its banks
when, owing to the breach of some tanks higher up, it
suddenly rose six feet and flooded the greater part of the
town. The waters began to subside at 8 o'clock, but only
after many of the less substantial houses had been washed
away. The water rose to the foundations of the Sessions
Court and the Collector's cutcherry, and the Gunta bazaar
between these two buildings suffered very severely. It was
reported two days afterwards that 461 houses had been
destroyed and 756 badly damaged. The loss in house
property was estimated at Rs. 30,000, and in moveables at
another Rs. 25,000.
Outside Cuddapah town the principal damage was in
Pullampet taluk where the railway line was washed away to
a length of three quarters of a mile owing to the breaching of
the Utukur tank. Large numbers of small tanks also burst in
Rayachoti taluk.
The standing crops were so much damaged that remission
of revenue on this account was granted to the extent of
twenty-five thousand rupees.
fUBLIC HEALTH
m
CHAPTER IX.
PUBLIC HEALTH.
General Health — Plague — Cholera — Small-pox — Malaria —
Infirmities — Vaccination. Medical Institutions — Public —
Private.
In the matter of public health it is probable that Cuddapah CHAP. IX.
district has reaped some advantage from the recent contrac- General
tion of its limits. In the years 1903 and 1904 the introduction Health.
of plague into the district is recorded to have been due on
both occasions to importation from Mysore into Madanapalle
taluk. Malaria is also more prevalent in Kadiri taluk and the
Pller division of Vayalpad taluk than in any part of the
Cuddapah district as now constituted.
The nine taluks of which the district is now formed have l^'ague.
been practically free of plague during the present century,
except for the outbreajc in Cuddapah town in 191 2. Two
imported cases from Adoni were recorded in 1902- In the
year 1903 a very few imported cases occurred in the taluks of
Proddatur, Badvel and Pullampet, and in the following year
there was a single suspicious case, also imported, at a village
in the vicinity of Cuddapah. Again in 1905 a case of the
same sort occurred in Buddayapalle in Cuddapah taluk.
With these exceptions the only recent visitation of plague to
be recorded is that which affected the municipality in 1912.
The disease broke out on August 31. It began to abate at
the opening of the new year and, largely owing to the effect-
ive measures taken to stamp it out, finally disappeared in
February. During the three months immediately following
its outbreak the plague was virulent, but the destruction of
rats and the inoculation of the people, to which they readily
submitted, served to mitigate its ravages. The number of
deaths was one hundred and twenty-two.
Cholera is an annual visitant to the district, and seems to Cholera,
affect Pullampet taluk more seriously than other parts. Rajam-
pet suffers regularly every year and other towns and popu-
lous villages in the vicinity of the railway are very prone to
receive and spread the disease. Probably not much improve-
ment is to be looked for until the principles of sanitation are
140
CUDDAPAM
CHAP. TX.
General
Health
Small-pox.
Malaria.
better apprehended by the general public. With all the will
in the world to remedy defects pointed out by the sanitary
authorities little can be effected by the presidents of taluk
boards and chairmen of unions in the face of general apathy,
if not opposition. Another difficulty is that really effective
steps in the direction of sanitation entail heavy expenditure
such as the local boards are often unable to meet. During
the last decade the heaviest mortality from the disease was in
the year 1908-09, when the number of deaths amounted to
more than 6,500. The year 1906-07 was nearly as calamitous,
when the figure reached 5,746. The municipality used to be
subject to terrible epidemics of cholera, but since the intro-
duction of pipe water in 1890 mortality from this cause has
very markedly decreased.
Fewer victims are claimed by small -pox, which is much
less feared by the people than cholera owing to the larger
proportion of recoveries. But deaths occur from this disease
every year, and the annual figures show that the worst visita-
tions synchronize with the severer outbreaks of cholera. If
recrudescences of these diseases are referable to the same
cause, it is probably to be found in some climatic vagary,
such as a defective rainfall or unseasonable weather, to which
a people accustomed to time meteorological changes with
exactitude cannot easily adapt itself. The virulence of small-
pox has been considerably abated by the extension of vacci-
nation in recent times. Fatalities from this disease number
but a few hundreds in a year when cholera claims thousands.
The number of annual admissions to medical institutions
owing to fever affords no very reliable criterion of its preva-
lence in the district. On the other hand, after making every
allowance for the inaccuracy of village registration as to the
causes of death and a propensity to describe as fever all
disorders not clearly assignable to some other origin, it must
be admitted that malaria is endemic in many parts of the
district. Cuddapah itself has an unfortunate notoriety in this
respect and the unsparing efforts made during the last forty
years to improve the health of the town by paying greater
attention to sanitation and prohibiting wet cultivation within
municipal limits have only been partially successful. In
recent years it is doubtful whether the improvement has been
fully sustained, and the problem of freeing Cuddapah from
malaria continues to engage the attention of the authorities.
Outside the municipality parts of Pulivendla taluk are very
feverish. In the eastern division malaria is chiefly prevalent
in the south of Sidhout taluk and the north of Pullampet
PUBLIC HEALTH 14!
while the most unhealthy parts of Badvel and Proddatur CHAP. IX.
are at the foot of the Nallamalais. General
Of incurable maladies or infirmities statistics were obtained Health.
at the last census in respect of insanity, blindness, deaf-
mutism and leprosy. It is questionable if the returns relating l"firn"ties.
to leprosy and insanity are of much value in point of accuracy.
The number of lepers in the district is recorded as ninety-
six, of whom, as we have seen above,^ some thirty or forty
are inmates of the Leper Asylum at Krupapalle. The figure
given is almost certainly below the mark, as the average
number of leper patients annually treated in the Cuddapah
hospital in the first decade of this century amounted to forty-
four, which one would suppose can only be a fraction of the
total numbers afflicted with the disease. As to insanity, even
admitting its relativity, the numbers returned, which amount
to less than two per ten thousand of the population, appear to
fall far short of the reality. Even among that portion of the
ryot population of about half the district, with which the
present writer came into personal contact during the recent
resettlement, casesof insanity, ranging from weak-mindedness
to idiocy, were sufficiently numerous to appear remarkable.
As the census included in the category of blindness only
the completely blind, and in that of deaf-mutism only those
entirely devoid of speech or hearing, their classification
presented less difficulty, though it lacks scientific value in
the absence of any distinction between those congenitally
defective and others. In Cuddapah district as in most others
District population, 893,998 ^^^ deafmutes are more numerous
Deaf-mutes 797 than the blind- The figure recorded
Blind 603 at the census are given in the
margin.
Vaccination is compulsory only in Cuddapah town and the Vaccination,
fourteen unions of the district. Outside the municipality the
staff employed consists of three deputy inspectors and twenty-
four vaccinators, the cost of the latter establishment being,
as elsewhere, debitable to local funds. Under recent orders
the vaccinators now work under the immediate direction of
the taluk boards and not, as previously, under that of the
district board.
The Municipal hospital at Cuddapah is the only public Medical
institution of its kind in the district. It was built in 1872 and ^^^'^['^y-
is controlled by the municipality, an annual contribution p^J-^^ "
being made from Local funds towards the expense of its
upkeep. A maternity ward and septic sheds have recently
1 See Chapter Hi.
TIOXS.
142
CUDDAPAH
CHAP- IX.
Medical
Institu-
tions.
Private.
been constructed from funds allotted by Government. There
are eight dispensaries in the district maintained by Local
funds, which are located at the following places : Proddatur,
Jammalamadugu, Pulivendla, Vempalle, Rayachoti, Rajam-
pet, Sidhout and Badvel. The total number of patients
treated at the local fund dispensaries during the year 1912-13
amounted to 65,274. The Railway Company maintains a
dispensary at Nandalur.
The only private bodies which control medical institutions
in the district are the Protestant Missions, of which a general
account has already been given. ^ The principal institution
of this kind is the Jammalamadugu hospital, which belongs
to the London Mission, and was constructed in 1896. The
mission had associated itself with medical work since 1891
and this branch of its activities extended so rapidly under the
able direction of Dr. T. V. Campbell, that the construction
of a hospital for the accommodation of patients and their more
effective treatment became in a few years a paramount neces-
sity. Additions and improvements to the hospital have since
been made from time to time and it is now a very commo-
dious building. The medical staff of the mission comprises a
European doctor in charge, and a lady nursing superintendent.
In 1905 the mission started a medical school, in which the
course of instruction lasts four years. By recruitment from
among such students as emerge satisfactorily from this
training the mission has been enabled to establish branch
hospitals, of which there are now
four. Particulars of their location
and the years in which they were
respectively established are given
in the margin.
The Lutheran Mission maintains a small dispensary at
Kodur, as well as the Leper Asylum at Krupapalle to which
reference has already been made. There is also a busy
dispensary at Kalasapad belonging to the S.P.G. Mission.
Kamalapuram
Kantalam
Simhadripuram
Mavalur . . .
1909
1909
I910
1914
See Chapter IIL
EDUCATION
143
CHAPTER X.
EDUCATION.
Census Statistics — Progress since 1901 — Education according to
religions. Educational Institutions — High schools — Lower
secondary schools — Education by the missions.
In regard to education the foundation of the formidable
structure of statistics elaborated at the census is ' literacy,'
defined as the ability of a person to write a letter and read
a reply thereto. Measured by this standard the Deccan is
educationally the most backward division of the Presidency
except the Agency, but within this division Cuddapah district
is the most advanced.
Of the male population of the district more than ten per
cent, are literate, but of women and girls only sixty-four in
every ten thousand. The educational progress of the total
population in recent years is marked by an increase of eight
per thousand over the number returned as literate in 1901.
Though not a remarkable advance it may be regarded as
satisfactory, for it compares favourably with that made by six
other districts of the Presidency outside the Deccan.
As elsewhere, the Christians comprise a larger proportion
of literate persons than any other religious community.
Secular instruction constitutes so important a branch of
the Christian Missionary's activities that the acceptance of
Christianity practically brings the convert within reach of
education. It also secures to women educational advantages
as yet denied to their Hindu and Musalman sisters, so that
the proportion of Christian women and girls who can read
and write is more than nine times that of the total female
population of the district. As in most of the Deccan, the
percentage of Musalmans who are literate is somewhat below
the corresponding figure for Hindus. In other parts of the
Presidency the reverse is generally the case.
The district contains only two upper secondary schools.
One of these is the Municipal High School at Cuddapah.
This institution, which was founded in April 1858, was
originally known as the Government Zillah School and was
for many years maintained and managed by Government.
CHAP. X.
Census
Statistics.
Progress
since igoi.
Education
according
to religions
Educa-
tional
Institu-
tions.
High
schools.
144
CUDDAPAH
CHAP. X.
Educa-
tional
Institu-
tions.
Lower
secondary
schools.
Education
by the
missions.
When a proposal was made later on that the municipality
should assume the management and support of the school,
that body pleaded inability to bear the whole cost of main-
tenance but agreed to defray a moiety thereof. The school
accordingly came under the management of the municipality
in 1885, but half the cost continued to be met by Government.
Some years after this arrangement had come into force the
municipality, owing to the increase of its expenditure in other
directions of public utility, contrived to divest itself of all
pecuniary obligations in regard to the school, so that its
upkeep again devolved entirely upon Government, though the
management was retained as before in the hands of the
municipality. Some two hundred and thirty boys are edu-
cated in this school, to which is affiliated an elementary
institution (infant to fourth standard) known as the ' branch
secondary school.' This latter, which contains 243 pupils, is
both managed and maintained by the municipality.
The other upper secondary institution is the National High
School at Proddatur. This is under private management
and has recently come under the control of the Theosophical
Society.
There are two lower secondary schools in the district,
namely, at Proddatur and Nandalur. They are under the
management, respectively, of the Proddatur and vSidhout Taluk
Boards and contain in the aggregate about two hundred and
fifty pupils. The Campbell Memorial School at Jammala-
madugu is also an incomplete secondary school, but being of
recent institution it has not yet actually received Government
recognition.
The district contains one training school for elementary
teachers, namely, the Government institution at Rayachoti
which was opened in 1912.
In Cuddapah district, as elsewhere, education is an import-
ant branch of the activities of the Protestant Missionary
Societies. Reference has already been made to the Campbell
Memorial School at Jammalamadugu. This institution was
founded in 1913 as a permanent memorial of the labours of
the late Rev. W. Howard Campbell on behalf of the London
Mission in this district. The same mission also maintains a
caste girls' school in Jammalamadugu, which has been so well
patronised that its premises are being extended. The Mission
Boarding School which accommodates one hundred and
forty Christian girls drawn from all parts of the district
was originally situated in Cuddapah, but was removed to
Jammalamadugu in 1898 whither the lady missionaries
EDUCATION
145
migrated owing to the unhealthiness of the former station-
The school first started in the district by the London Mission
was their first-grade elementary school which is situated in
the part of Cuddapah town known as Nagarajupet, It dates
from the early attempts of the mission to spread education in
the town and neighbourhood in the middle of the last century.
In connection with this institution there is a boarding school
for Christian boys. These belong mostly to the Mala com-
munity and are selected from the most promising material in
the Christian congregations of the villages. They remain
generally for two or three years, after which they are drafted
to other schools of the society in Bellary or Gooty for further
instruction.
In its Kalasapad district the S.P.G. mission maintains
about forty elementary schools, to the principal of which,
situated at Kalasapad, are attached two hostels, in which
thirty Christian boys and thirty-nine Christian girls are
boarded. Of the total number of pupils on the rolls of the
S.P.G. schools more than thirty per cent, are girls.
The Lutheran Mission established at KodGr maintains
eight primary schools containing in the aggregate some two
hundred and twenty pupils.
CHAP. X.
Educa-
tional
Institu-
tions.
19
146
CUDDAPAH
CHAPTER XI.
LAND REVENUE ADMINISTRATION.
CHAP. XL
Revenue
History.
Under
Vijayanagar.
Revenue History — Under Vijayanagar — In the 17th century under
the Muhammadans — In the i8th century — The village settle-
ment of 1800-01 — Ryotwari settlement of 1801-02 — Triennial
leases proposed — Munro's views thereon — He proposes to
reduce existing ryotwari rates — Early operations of the Settle-
ment Department. The Resettlement — Mr. Moir" s Reports
Dry lands — Wet lands — The sub-division — Dasabandham
\vells — Financial results. Existing Divisional Charges.
For information as to the early revenue history of Cuddapah
district we are almost entirely dependent on Munro's report,
dated I2th August 1801, in which he himself complains
that almost all accounts and records had been destroyed
during the constant disorders. "The land," says Munro,
"seems at all times to have been regarded as the property of
the State, no traces can be discovered of its ever having
been that of the cultivators or renters. The Enam Sunnads
of the Bijanuggar ^ Rajas, as well as those of more ancient
princes, universally grant the soil as well as the rent, a con-
vincing proof that it belonged to the sovereign."
The Hindu systems of land revenue, however, never
concerned themselves with definitions of landed property
or State rights. On the one side the privileged position
attaching to the man who first cleared the soil or to the leader
of the band of colonists who first expropriated the aborigines
was more or less conceded to their descendants, on the other
the State passed no self-denying ordinances as to shares,
increments, or taxation on improvements. In its best days
the Vijayanagar Empire showed considerable activity in
making improvements, building tanks and channels and in
opening up new country. To this period of settlement prob-
ably belongs the rise of the Visapadi villages, a curious
feature of the Cuddapah province referred to by Munro, who
describes them as follows: "There are many villages in
which the ryots settle among themselves the exact proportion
of the whole rent that each individual is to pay. These are
1 Spelled in this book Vijayanagar.
LAND REVENUE ADMINISTRATION I47
called visapadi or 'sixteenth' villages from the land and CHAP. XI.
rent being divided into sixteen shares, and they compose a Revenue
considerable part of the Cuddapah province, besides being History.
scattered, though more thinly, over other parts of the country.
When the season of cultivation draws near all the ryots
of the Visapadi village assemble to regulate their several
rents for the year .... They ascertain the amount of
the agricultural stock of each individual and of the whole
body, and the quantity of land to the culture of which it is
adequate, and they divide it accordingly, giving to each man
the portion which he has the means of cultivating and fixing
his share of the rent, and whether his share be one or two-
sixteenths he pays this proportion whether the whole rent of
the village be higher or lower than last year." This would
seem to point to bands of colonists originally settling on the
land in a sort of agricultural partnership, and doubtless the
joint interest and responsibility were retained in later times
as a means of resisting and of bearing up against the heavy
assessments imposed. The question of property in the land
and to whom it belongs can hardly be said to arise when
holdings are interchangeable or subject to redistribution.
The really important thing is the division of the produce
which as far as the ryots are concerned under the visapadi
system was regulated by the contribution made to the
common stock. The State, however, also asserted its right
to a share, the extent of which the State itself determined.
Where it was moderate enough to allow the ryot something
over and above the cultivator's expenses and profit of stock,
the feeling of attachment to and of private property in his
holding would naturally arise. This implied, however, a
limitation of the State share, but the State recognized no
limitation except such as arose from its own exigencies and
the ability of the ryot to pay. " According to tradition," says
Munro, " it was paid in kind in the proportion of half the
produce, and this half was converted for money at a price
unfavourable to the cultivator, a circumstance which must
have been an insurmountable bar not only to the establish-
ment of private property in land but also to every kind of
agricultural improvement."
It was not likely that the Muhammadan conquerors would in the 17th
lessen the State demand and we find that the kamil assess- century
ment introduced under the Golconda kings about the begin- Muham-
ning of the 17th century was based on the same principle of madans.
the equal division of the crop between Government and the
cultivator. It was founded upon an actual survey which took
14^
CUDDAPAH
History.
CHAP. XI. four years to complete. As all rents were to be paid in
Revenue money the equivalent of the half produce in kind was found
by taking the estimated gross produce of the different sorts of
dry and wet land and converting it into money at the average
price of the preceding ten years. The cultivator also had to
bear the burden of certain rusums to the revenue officers such
as the desmukh and the dcspaude. The seeming rigour of this
settlement under which, as Munro says, the ryot could not
have extended his cultivation was modified by the action of
the revenue authorities who allowed the ryots to hold more
land than was entered in the accounts, their own rusums
being proportionately increased thereby. The survey was
thus gradually obliterated or rendered inoperative, and the
revenue system really had no other principle than that of
taking the maximum possible. Aurangzebe adopted the
kamil but had to make allowances for loss. This was
doubtless due to the depredations of the poligars who took
advantage of the decay of the Golconda power and to the
opportunities for the falsification of accounts which the
change of governments afforded to the karnams. It is to be
regretted that we have no account of the actual collections
made under this revenue system. The proportion they bore
to the extravagantly high assessment was probably ludicrous
enough, for the political history of the time testifies to the
absolute lack of any effective central authority.
During the weak administration of the Nawabs of
Cuddapah who were constantly exposed to Mahratta attacks
from without and the insubordination of poligars within the
district much revenue could never have been realized. Their
political successors, Haidar Ali and Tipu Sultan, were of a
different calibre. Munro frequently alludes to their adminis-
tration in laudatory terms. Of their more vigorous measures
we may note the resumption of rusums and unauthorized
inams, the discovery and speedy repression of frauds and,
most important of all, the partial reduction of the poligars
who, generally in collusion with the local revenue officials,
had always contrived to defraud the paramount authority.
By this means the kamil standard was gradually restored.
Under the Nizam (1792-1800) misgovernment resulted as usual
in decreased cultivation and loss of revenue. The managers
were perpetually being changed, rents were raised, supple-
mentary assessments were imposed and various other means
adopted of raising the revenue. These violent methods,
however, defeated their own object. " It was not so much the
sum raised as the unskilful mode of doing it that has exhausted
In the iSth
century.
LAND REVENUE ADMINISTRATION UO
the country," said Munro. Finally when the intended transfer CHAP. XI.
of the Ceded Districts to the Company became known, the Revenue
Nizam's managers resorted to every form of exaction, so much History.
so that many of the head farmers abandoned their villages.
Of the districts or taluks specified by Munro in his report
those of Chennur, Chintakunta, Kamalapuram, Dhoor and
Jammalamadugu correspond roughly to the north-west and
central taluks of the present district excluding Pulivendla.
The following table compares the kamil assessment on this
tract with the assessment and collections at different times, in
Kantaraya pagodas : —
Date A.D.
Name of Ruler.
Amount in
pagodas.
i6ro
Golconda Kings (Kamil
assessment).
316,763
1750-60
.. Cuddapah Nawabs (assess-
ment).
208,184
1782
... Haidar (collections)
255.752
1788
... Tipu (collections)
269,499
I 799- I 800
,, Nizam (assessment)
258,994
Munro took charge of the Ceded Districts so late in the The village
season of 1800-OI that he had no time to do more that year settlement
than conclude in haste a settlement moiizawar or by villages
for fasli I2I0. The lump assessment to be paid by each
village was roughly arrived at by assembling the headmen
and karnams and questioning them as to the value of their
own and the adjoining villages. This done, these officers
were made " severally responsible for the rent (assessment) of
their own villages and jointly for those of the district (taluk)."
The Ceded Districts had been handed over by the Nizam in
return for a subsidiary force to be stationed in his territory, and
not unnaturally the Directors of the Company expected them to
bring in a revenue equal to their scheduled value. Munro
therefore had to face the difficult problem of meeting these
expectations — a task rendered more difficult by the fact that
Tipu had placed an excessive value on the districts surrend-
ered by him in 1792 — and at the same time of securing to the
ryot a regular system of assessment and a proprietary interest
in the soil.
In the following year, fasli I2II, the first step was taken Ryotwari
by introducing the " kulwar " or ryotwari settlement by settlement
which each ryot held his land immediately from the Govern-
ment under a patta, and in fasli I2I2 the natural complement
of a fieldwar survey and assessment was commenced and
completed in 1806. Logically this should have resulted in each
field bearing a fixed assessment, and Munro drew up a scale
150
CUDDAPAH
CHAP. XI.
Revenue
History.
Triennial
leases
proposed.
of rates for the diiferent classes under which the fields were
classified. Under the modern system the individual assess-
ments would have been totalled, and the beriz of a village or
taluk arrived at after comparing these totals with previous
collections and such other checks as might be available.
This doubtless was what Munro desired. A standard revenue,
however, was expected to be secured, and the procedure
actually followed was the exact reverse of this. As each taluk
came up for settlement the total revenue was first fixed. This
was done by a comparison of the collections made under the
native Governments and the Company, modified by the existing
circumstances of the tract and expert opinion. This total was
then distributed over the villages. If a village complained of
over-assessment, the claim was referred to the principal ryots
of other villages for arbitrament and, if allowed, the amount
remitted was assessed on other villages. The village total thus
determined was then distributed among the ryots in accordance
with the classification of the fields they held. It was thus only
in the last stage of the assessment process that the results of
the classification were employed and it consequently lost much
of its value. It did not serve to correct inequalities in the
assessments of adjoining villages and even in individual
villages the nominal rates could not be preserved. If the
financial results of the application of these rates to the
classification fell short of the village total, the defect had to
be met by increasing them and as the increase could only be
imposed on the better lands, the nominal highest rates were
often greatly exceeded. As far as possible, however, Munro
carried out an equalization of assessments, while his vigorous
and sympathetic administration inspired confidence and
encouraged agriculture.
For the next seven years the annual revenue was settled on
the ryotwari principles thus inaugurated. Loans were freely
given and cowles granted for waste land, and we find that by
fasli 1215 (1805-06), in spite of the series of bad seasons that
immediately followed the paimash, the revenue of the whole
of the Ceded Districts amounted to more than twenty lakhs of
Kantaraya pagodas, which was the standard Munro had set
himself to reach.
In 1804, however, the desirability of a reversion from the
ryotwari to a permanent settlement began to be discussed.
The Governor-General in that year sent down instructions that
in settling new districts the " Oudh Regulations " should be
followed with such modifications as local circumstances
required. Under these each village was rented out as a whole
LAND REVENUE ADMINISTRATION 1 51
for three years at a fixed annual sum to zamindars or other CHAP. XI.
proprietors of land, and the renter was solely responsible for Revenue
the payment of the fixed rent. Munro, among others, was History.
ordered to report on the proposal to extend this system to the
Ceded Districts.
His reply embodied an able defence of the ryotwari settle- Munro's
ments he had been at such pains to introduce. He showed ^'^^^
,.,„,,„.. , , . , , thereon.
that in the Ceded Districts, where there were no zamindars, the
only people with whom permanent settlements could be con-
cluded were the ordinary heads of villages and that they were
totally unfit for the position into which it was desired to thrust
them. He considered that so far from promoting any improve-
ment by assisting the poorer classes with advances or allowing
them to participate in the remissions granted by Government,
they might rather be expected to press heavily on the ryots
and reduce them to a worse state than that in which they had
found them. He also foresaw the even worse mismanagement
and oppression which would ensue if a speculator or adven-
turer were allowed to come between the Government officer
and the cultivator. A settlement direct with the cultivators
appeared to him more suited to the manners and prejudices of
the inhabitants, because it was the system which had always
been followed ; more adapted to the narrowness of their
circumstances in that it did not insist on the same amount of
revenue being paid every year but limited it by the actual
extent of cultivation ; more likely to reclaim them from their
wandering habits and fix them to their fields by giving them an
interest in the improvement of these ; less liable to embarrass
the Government by considerable failures ; and more calculated
to promote the general prosperity of the country and the
people. Believing also that the system of great estates would
raise less produce from the soil than that of small farms ; that
it would be far more liable to failures and afford less security
to the revenue ; that it would be less agreeable to the in-
habitants; and that it could not be permanent because their
laws and customs continually urged on the rapid division of
landed property, he recommended that the ryotwari system,
or settlement with the cultivators, should be continued as a
permanency.
Before proceeding on furlough in 1807 Munro repeated lie proposes
his unqualified condemnation of the proposal to introduce a ^•\''^5^"'^^
, , existing
permanent settlement, but at the same time pointed out that r>otwari
as the full advantages of the ryotwari system could not be '^^'^^•
realized unless the ryots acquired a proprietary interest in
their holdings a saleable value should be given to the land.
152
CUDDAPAH
Revenue
History.
CHAP. XI. The existing rates according to the settlement he had himself
conducted represented about 45 per cent, of the gross outturn,
and Munro held that to give the land a saleable value they
should not exceed one-third. He therefore recommended a
reduction of 25 per cent, on all rates v^ith an additional 8 per
cent, on lands under wells and small tanks on condition that
the ryots kept them in repair; the ryots were further to be
given the proprietary right and within certain limits the right
of relinquishment. He believed that the initial loss of revenue
would soon be counterbalanced by the extension of cultivation
induced by these measures.
Meanwhile the controversy started in 1804 continued for
four years until with the departure of Munro and afterwards
Lord William Bentinck, the strongest supporters of the ryot-
wari system, it was ordered early in 1808 that villages should
be leased out to the village headmen and chief cultivators for a
term of three years from fasli I2l8 upon such terms as might
be considered moderate and equitable, subject to the condition
that no reduction in the rental would be made on account of
adverse seasons. Munro had left the country in October 1807
before these instructions reached the Ceded Districts. His
services to the State during his seven years' tenure of this
charge received handsome acknowledgments from the Direc-
tors at home as well as from the local Government in India.
On the departure of Munro the Ceded Districts were
divided between two Collectors. Mr. W. W- Chaplin, the
Subordinate Collector at Cumbum, appears to have first taken
charge of the Cuddapah district, but to have been transferred
in the following year to Bellary, the other coUectorate, while
Cuddapah was assigned to Mr. G. Gregory. Sidhout was fixed
on as the headquarters of the new district and continued as
such for several years. The triennial lease was not a success.
The headmen fearful of being ousted by new-comers accepted
higher conditions of rent than they could meet. As many
of them were indifferent managers, the ryots were unduly
oppressed and cultivation fell off. The Collector of Cuddapah
spoke strongly against the system. " I believe," he said,
"that few or none have been benefited by their bargain;
nearly all have been losers and some have been ruined." To
the Board, however, the failure appeared to be attributable
to the shortness of the lease and the excessive rents, and with
the expiry of the three years' term an attempt was made to
remedy these defects.
The result was the introduction in fasli 1222 (1812-13) of a
decennial lease, the rents being calculated on the collections
LAND REVENUE ADMINISTRATION 153
of the seven preceding years. It resulted in even a worse CHAP. XI.
failure. The renters oppressed, mismanaged, absconded with Revenue
the collections, or fell into arrears ; the ryots intrigued and History.
combined against the renters, and under oppression and extor-
tion resorted once more to the migratory habits from which
Munro had tried to wean them. Cultivation decreased and
many villages reverted to Government. Finally the results of
a bad season in fasli 1226 made the abandonment of the rent-
ing system inevitable. The Directors with whom Munro had
been in communication while at home had ordered a return to
the ryotwari system at the conclusion of the lease, and Munro
who had returned in 1816, when consulted, advised that these
orders should be anticipated by encouraging the remaining
renters to surrender their leases and that the ryotwari system
should be re-established after carrying out the reductions of
25 and 33 per cent, he had formerly proposed. Final orders
to this eifect were passed by Munro himself as Governor in
1820, and the new settlement was introduced in 1821 in
the Dhoor and Chennur taluks where not a single renter
remained solvent. The reductions in the assessment were
under Munro's orders to be immediate, but the Collector in
some cases did not give effect to them and in others they were
saddled with the condition that waste to the extent of half the
remission should be taken up. This the Board put a stop to
when discovered, but the unsatisfactory way in which the
reductions had been carried out was not known till Munro
toured in the district in 1824, when the Collector, Mr. Hanbury,
was transferred and full effect given to the intentions of
Government by his successor, Mr. J. W. Russel,
The assessment thus arrived at remained in force for
upwards of fifty years. The evils arising from the triennial
and decennial leases could not be immediately eradicated, but
the fact that the revenue of the district reached before very
long the figure at which Munro's early administration had
left it shows how large an increase in cultivation must have
followed the percentage reductions which he finally effected.
This is an uneventful period in the revenue history of the
district, being marked only by the removal of a few glaring
inequalities of assessment and the reduction of some excep-
tionally high rates, considerable relief being thus given
to double crop lands. Remissions on waste and on lands
under ruined irrigation sources gradually became more liberal.
But the most important changes were made in regard to
lands irrigated by wells. It has already been noticed that
Munro granted a special reduction of 8 per cent, on the old
20
154
CUDDAPAH
CHAP. XI.
Revenue
History.
Early opera-
tions of the
Settlement
Department.
assessments of these lands in addition to the general reduction
of 25 per cent. But in spite of this the assessment was still
found to be oppressive in individual cases, and in 1824 the
Collector was empowered to reduce the assessment on
occupied lands in exceptional cases, and on unoccupied lands
when the rates kept them out of occupation, and also to
transfer lands to dry where the wells had fallen into disrepair.
The question continued to occupy attention from time to time
in subsequent years, and finally in 1868 and 1869 the Govern-
ment ordered that the assessments on all such well lands
should be reduced to the highest dry rates of the villages in
which they lay. The amount of assessment so foregone
in the whole district represented about a lakh of rupees,
but the ultimate effect cannot be considered as otherwise
than beneficial, in that it did something to arrest the wide
spread neglect that had left so many wells to fall into disrepair
and ruin.
Meanwhile the operations of the new Settlement Depart-
ment had been extended to the Cuddapah district, and demar-
cation was commenced in Jammalamadugu taluk in 1864.
The years in which the new rates were respectively introduced
in the various taluks that now constitute the district are
given in the margin. The
Taluk.
Date,
Cuddapah
Jammalamadugu
Proddatur
Sidhout ...
Eadvel ...
Pulivendla
Pullampet
Rayachoti
I-
1873
1877
1878
1879
1S81
Deputy Directors of Settlement
responsible for the schemes
submitted to Government were
Mr. Cox, whose work during
his long sojourn in the district
is still spoken of with appre-
ciation by the people, and
Major Stuart, who dealt in
one report with the three
eastern taluks of the district. Though the method adopted
was uniform throughout, there are variations in the resulting
rates, as slightly different grain values were assumed
in different taluks and the allowances made on account
of cultivation expenses were not always the same. With
this reservation a summary of any one of these schemes
will serve to indicate how the settlement of the district was
carried out. All lands, both dry and wet, were classified under
the two main series of ' regar ' and ' red ferruginous.'^ In
' This takes no account of the exceptional series in which were placed
"permanently improved" lands. These represented a very small area, were
placed on the same footing as other lands in 1893, and at the resettlement were
reclassified and brought into one of the two ordinary series.
LAND REVENUE ADMINISTRATION
155
Standard
Values
ranging;
crop.
From
To
Cholam
400
80
Korra
2S0
100
Paddy
. 1,450
360
rating dry lands, villages were divided into three groups, the CHAP. XI.
grouping being based mainly on a consideration of the vary- Revenue
ing fertility of different tracts ; in regard to wet lands villages History.
were similarly distributed among two or three groups, accord-
ing to the advantages of irrigation enjoyed. Cholam on
regar soils and cholam and korra in equal proportions on red
were taken as the standard crops on dry lands — except in
Rayachoti taluk where the standard dry crop was cumbu — •
paddy being as usual the standard for wet. The grain values
adopted were, as has been said, not uniform throughout
the district. The figures in the
margin ''^ show the number of
Madras measures assumed in the
black cotton country to represent
the outturns on an acre of the
best and worst lands. The
commutation rates — generally based on the prices of the
preceding twenty non-famine years — were, over most of the
district, based by the orders of Government on the prices of
the twenty years ending with 1864. The resulting values
after making allowances varying from 10 to 15 per cent, for
cartage and merchants' profits
are shown in the margin.! A
further deduction of 25 per
cent, was made for agricultural
risks, as also allowances for the
expenses of cultivation. The
net outturn remained, and half of this was taken as the
Government share. The resulting rates, rounded off to the
nearest quarter rupee, ranged in the various taluks as shown
below : —
f Cholam
Korra
Paddy
Per garce.
RS,
•• 139
loo
126
—
Jammala-
madugu,
Proddatur
and Cuddapah.
Pulivendla.
Badvel, Sidhout
and Pullampet.
Rayachoti.
From
To
From
To
From
To
From
To
Dry
Wet
RS. A.
5; 0
12^ 0
RS. A.
0 4
2 8
RS. A.
4^ 0
9 0
RS. A.
0 4
2 0
RS. A.
5I 0
10 0
RS. A.
0 4
2 0
RS. A.
92 0
kS. A.
0 4
2 0
^ These rates apply to ' permanently improved ' lands in first class villages,
2 As the whole of Kayachoti taluk was classed in the red ferruginous series,
the highest wet rate actually found therein was Rs. 7.
156
CUDDAPAH
CHAP. XI.
Revenue
History.
The
Resettle-
ment.
Mr. Moir's
reports.
There were from ten to twelve rates under each head of
dry and wet, the number slightly varying in different parts
of the district. Munro's paimash took account of some fifty
rates in all, including those on ' garden ' lands. With the
assimilation of garden lands to wet or dry as the case might
be, and the elimination of the highest wet rates the settlement
effected a considerable contraction in their range, which made
for simplicity. That in spite of these measures the settlement
resulted in an increase and not a reduction is largely attri-
butable to the excess area found by the survey. What the
settlement mainly effected was for the administration a
simplification of the accounts and for the ryots a more equitable
incidence of assessment. Its financial results represented an
increase in the land revenue of a little over 9 per cent.
The rates thus introduced were in force for a period of
thirty years which expired in the early years of this century,
when the district came up for resettlement. The tract was
dealt with in four scheme reports, the first of which related to
the taluks of Cuddapah, Proddatur and Jammalamadugu, the
second to Pulivendla, the third to the taluks of the eastern
division, and the fourth to Rayachoti and the other taluks of
the old sub-division. The proposals embodied in the first three
reports were formulated by Mr. T. E. Moir, I.C.S.,' the scheme
for the sub-division being submitted by his successor,
Mr. R. W. Davies, I.C.S. Mr. Moir left the party shortly
before the conclusion of operations in Cuddapah taluk, and
the resettlement of this taluk and Pulivendla was subsequently
carried on under the direction of Mr. Davies. The latter
officer, on his departure at the end of 1910, was succeeded by
the present writer who continued to be in charge till the
resettlement of the district was completed. The following
table shows when the new rates were introduced in the
various taluks, which are grouped according to the four
scheme reports above mentioned : —
Jammalamadugu Cuddapah. Pulivendla. Badvel Pullampet. Rayachoti.
and Proddatur. and
Sidhout.
1908 1909 1911 1911 1912 1912.
The Scheme report relating to the first three taluks was
submitted in September 1906. In reviewing the economic
condition of this tract the Settlement officer, while giving due
weight to all indications of material progress, points out that
the steady recovery from the effects of the great famine —
^ As Special Settlement officer No. Ill Party.
LAND REVENUE ADMINISTRATION 157
which had occurred some three to five years subsequently to CHAP. XI.
the original settlement — had received continual checks owing xhe
to the frequency of unfavourable seasons in the latter half of Resettle-
the settlement period. He says " The district has just passed ment.
through an extraordinary series of lean years which have
checked progress and to some extent crippled the resources
of the ryots. There are, further, several points with regard to
the prices which urge caution." At the time this report was
written it could not have been divined that the high prices
which ruled in 1905 were not occasioned by causes of a local
or temporary nature, but marked the commencement of the
great economic change which has intensified ever since and
persists to the present day.
In discussing the price of cholam, the standard dry Dry lands.
crop of the black cotton taluks, the Special Settlement officer
predicts in regard to the future that "the prices of ordinary
years will probably range between Rs. 150 and Rs. 190 . .
. This does not admit of any increase on the score of
prices." Three years later the Settlement officer, when
submitting his scheme for the resettlement of the eastern
taluks, had to weigh the significance of the continued rise in
prices in the normal years that followed 1905. The figures in
the margin show that in
1907-08 the price of cholam
had reached a cent, percent,
higher figure than that held
by the Settlement officer in
I906 as likely to prove the
average price of ordinary
years. "The seasons," says the Settlement officer, "are
quite inadequate to account for the prices of the last three
years . . . The question of course is no longer a
local one, and as financial experts disagree as to the
solution it lies beyond the province of the Settlement
officer . . . Apart from vicissitudes of the seasons the
high prices of the last three years are attributed to two
main causes, the rise in gold prices in other parts of
the world and the enormous increase in the rupee coinage,
the latter being by far the most important according to
the latest pronouncement on the subject in the March ^
issue of the Economic Journal. The extent to which
this has been due to permanent influences is doubtful but it
is clear that, depending as it does on the currency policy of
the Government, it is subject to remedial action . . .
' 1909.
Fasli.
Price
of cholam
per garce.
RS.
1314 •..
257
1315 .-
268
1316 ...
305
1317
347
15*
CUDDAPAH
CHAP. XI.
The
Resettle-
ment.
Wet lands.
The "Sub-
division."
Dasaban-
dham wells.
Where so many uncertainties exist it seems to me better to
confine attention to the period up to fasli 1 314 to which these
unknown factors do not apply." The conclusion drawn was
the same as in the case of the western taluks, namely, that no
enhancement of the dry rates was justified on the score of
prices.
In dealing with the Settlement officer's proposals for the
resettlement of the western taluks the Board had urged that
an enhancement of 6^ per cent, was at least justified. This
was, however, negatived by the Government " in view of the
smallness of the rise in prices and the economic history of the
taluks." This concession to the " more prosperous western
taluks " was accorded in due course to the rest of the district,
and the dry rates remained unchanged.
Fluctuations in the prices of paddy being less marked
than in those of cholam over the same period, the question of
enhancing the wet rates was never discussed. But the system
by which, at the original settlement, villages had, as regards
wet lands, been divided into three — sometimes only two —
groups was found to have resulted in inequalities in the
incidence of assessment, while the number of sorts provided
under each class of soil was found to be too few to ensure a
sufficient elasticity in the rates. For these among other
reasons the abolition of the " wet grouping " of villages, the
classification of sources according to their individual capacity
together with a careful revision of their ayacuts, the reclassifi-
cation of soils and the imposition of a new table of rates
were, in regard to wet lands, the principal features of the
resettlement in the old main division. The new wet rates
for " single crop " land range from Rs. 10 to Rs. 2.
Rayachoti is the only taluk of the old sub-division that
still belongs to the district. Mr. Davies in submitting pro-
posals for the resettlement of this tract laid some stress on
the inferior economic condition of the sub-division in general,
and Rayachoti in particular, to the rest of the district. Dry
rates as elsewhere remained unchanged. In regard to wet
lands the grouping of villages was abolished in favour of the
classification of individual sources, but as it was found -that
the existing money rates were suitable and assessments by
no means so unequal as in the main division, the rates were
retained unaltered and there was no general reclassification
of soils.
Allusion has been made to dasabandham wells in dealing
with the irrigation of the district. In regard to shamilat
dasabandham wells, which, in the order of taluks taken up
LAND REVENUE ADMINISTRATION
159
for resettlement, were first found in Pulivendla, the difficulty
in applying to them the system of differential water-rate led
the Settlement officer to submit alternative proposals for
their treatment, one of which was to convert them into private
property and to register the ayacuts as dry, discontinuing the
inam remissions. The Government not only accepted this
proposal, but extended the concession to khandam dasaban-
dham wells. Though the immediate effect of this measure
was a loss of revenue it was held to be justifiable in view of
the protective value of the wells, the previous high assess-
ments having led in many cases to their being allowed to fall
into disrepair and ruin.
The resettlement of the district resulted in a net decrease
of revenue by 7 per cent, which is almost entirely attributable
to transfers of double crop to single crop and wet to dry, as
well as the more favourable rates now allowed for composi-
tion of the double crop charge. Besides the concession
granted by Government in the matter of dasabandham wells,
large areas under other sources, both Government and
dasabandham, were found to be totally unirrigable and had
to be registered as dry. This is particularly the case in the
taluks of Pulivendla and Sidhout, where it is a matter for
surprise that transfers to dry were not more freely effected by
the Revenue Department during the period of the original
settlement. There is no doubt that the reduction in the
demand is thus largely counterbalanced by a decrease in
seasonal remissions. On the other hand it is equally certain
that the ryots have cause to be grateful to Government for a
remarkably lenient resettlement.
The Collector of the district is now assisted in the
administration of the revenue by a Sub-Collector at Rajampet,
and Deputy Collectors at Jammalamadugu, Rayachoti and
Cuddapah. There is, as usual, a Tahsildar in each taluk.
There are also Deputy Tahsiklars at Chitvel, Lakkireddipalle
and Cuddapah town, the two latter posts being new creations
following on the redistribution of districts which came
into effect in 1910 and 1911. Prior thereto, the taluks of
Rayachoti, Kadiri, Madanapalle and Vayalpad formed the
sub-division in charge of a Sub-Collector at Madanapalle ;
Jammalamadugu, Pulivendla and Proddatur constituted
another division under the Deputy Collector of Jammala-
madugu, while a second Deputy Collector in charge of the
eastern taluks was stationed at Sidhout, and the taluk of
Cuddapah was, as it still is, administered by the Head-
quarters Deputy Collector. In October 1910, Kadiri taluk
CHAP. XI.
The
Resettle-
ment.
Financial
results.
Existing
Divisional
Charges.
i6o
CUDDAPAH
CHAP. XI. was incorporated with Anantapur district, and in the
lixisTiNG following year Madanapalle and Vayalpad went to make up
Divisional the new district of Chittoor. Rayachoti then became the
Charges, headquarters of a Deputy Collector, whose charge includes
the taluk of that name and that of Pulivendla. The Deputy
Collector of Jammalamadugu has jurisdiction over the taluks
of Jammalamadugu, Proddatur and the newly formed taluk
of Kamalapuram, and the taluks of Badvel, Sidhout and
Pullampet form the charge of a Sub-Collector whose head-
quarters are, or shortly will be, at Rajampet.
SALT, ABKARI AND MISCELLAXEOUS REVENUE r6l
CHAPTER XII.
SALT, ABKARI and MISCELLANEOUS REVENUE.
Salt — Former sources of supply — Earth-salt ; method of manufac-
ture— Its interference with monopoly salt — Its manufacture
suppressed — Present sources of supply. Abkari — Arrack —
Foreign liquors — Toddy — Opium and hemp drugs — The preven-
tive force. Income-tax. Stamps.
At the time when the Company came into possession of CHAP. XII.
the district the salt consumed in it was of two kinds, namely. Salt.
earth-salt manufactured from saline soils by men of the
Uppara caste and marine salt obtained from the Nellore ^o"""'''
*^' sources ot
littoral. supply.
The manufacture of earth-salt was peculiar to the Ceded Eanh-salt ;
T^- • 1 -11 r ' 1 1 1 method of
Districts and was earned on by means of modas or salt-mounds, manufac-
A heap of earth was piled up and on the top of it were t^re.
hollowed out one or more circular basins, some five feet in
diameter and two feet deep. From the bottom of these basins
channels lined with chunam ran down to one or more reser-
voirs similarly lined. Salt-earth was collected in the places
where it effloresced naturally in the dry months and taken to
the model on pack-buffaloes. It was thrown into the basins
and then a quantity of water was poured upon it. The brine
so obtained flowed through the channels at the bottom of the
basins into the reservoirs. From these it was baled with
chatties into a set of masonry evaporating pans, carefully
levelled and plastered with chunam, where it was left to be
converted into salt by solar evaporation. Each lot of salt-
earth which was thus lixiviated was taken from the basins
and thrown outside them and this process constantly repeated
gradually raised the level of the moda and the basins which
were perpetually being remade on the top of it. Some
of the modas gradually grew to be as much as 20 feet in
height. When they became inconveniently high for the
buffaloes to carry the salt-earth up to their summits, they were
abandoned and others started elsewhere.
The earth-salt made in this manner was neither so good lisinierier-
nor so strong as marine salt, but it was much used bv the ^^^e with
" nionopolv
poorer classes and for cattle, and thus interfered with the pro- salt.
fits of the Government salt monopoly which was established
162
CUDDAPAH
CHAP. XII
Salt.
Its manu-
facture
suppressed.
Present
sources of
supply.
. in 1805. As early as 1806, therefore, it was proposed to
prohibit its manufacture. The chief arguments against any
such step were that it would inflict hardship upon the
Upparas who made the salt and upon the poorer classes who
consumed it, and for the next three-quarters of a century a
wearisome correspondence dragged on regarding the course
which it would be proper to pursue.^ In 1873, Mr. G. Thorn-
hill, member of the Board of Revenue, visited the Ceded
Districts to see how matters stood. He reported that it was
not possible to check the competition of the earth-salt with
the Government marine salt by imposing an excise duty, as
the niodas were numerous and scattered. For similar reasons,
and also because all the Upparas were very poor, a license-
tax was out of the question. At the same time he calculated
that the loss to Government due to the system was from
eight to eleven lakhs annually and seeing that Government
salt was obtainable in Cuddapah as cheaply as in other
inland districts he recommended that the industry should be
gradually suppressed.
Government agreed and ordered that the opening of new
modas should be prohibited and that those in existence should
be licensed, with reference to their productive capacity, at
rates to increase by annual increments until 1879, when the
full duty leviable on sea-salt should be imposed on their
entire produce. These measures, though they checked the
manufacture, were not completely successful, and in 1876 the
Madras Salt Commission and the Board of Revenue concurred
in recommending that the manufacture of earth-salt should be
at once and entirely suppressed. The Government of India
agreed, and in 1880 orders were given that the modas should
all be destroyed, reasonable compensation being paid to
their owners. Thirty-five years have thus elapsed since the
manufacture of earth-salt was prohibited, but the remains of
the old modas are still to be seen in parts of Pulivendla and
Badvel taluks where there are extensive tracts of saline soil.
Cases of illicit manufacture used to occur occasionally but
largely, it is said, owing to the reduction of the duty on salt
in 1907— are unknown nowadays. Saline tracts are, however,
still periodically examined by the officers whose duty it is to
discover and prevent such offences.
All the salt now consumed in the district is sea-salt made
in factories on the coast under Government supervision. Salt
from Bombay and Goa is not unknown in these parts but is
1 An abstract of parts of it will be found in paragraphs 271 — 2S9 of the report
of the Madras Salt Commission of 1876.
SALT, ABKARI AND MISCELLANEOUS REVENUE l65
said to compare unfavourably both in substance and flavour CHAF. XH.
with the east-coast article. Ninety-six per cent, of the supply Salt.
is obtained from the factories in Nellore and Chingleput
districts. Salt is sold wholesale at the factories by weight
but is retailed in the district by measure.
Abkari revenue is mainly derived frc»m arrack, foreign Abkari.
liquor, toddy, opium and hemp-drugs. Particulars of the
revenue realized under these heads in recent years will be
found in the volume of appendices.
The supply of arrack is at present regulated by what is -Arrack,
known as the contract distillery system, under which the
exclusive privilege of manufacture and supply of country
spirits throughout the district is disposed of by tender, the
contract being for a period of three years. The successful
tenderers — at present the Deccan Sugar and Abkari Company,
Limited — have the monopoly of supply of liquor of their own
manufacture to the retail vendors within the district, the rates
at which the supply is made being fixed by Government.
The Company maintains a warehouse at Cuddapah, which
gets its supply from the distillery at Samalkot in Godavari
district. Molasses arrack is obtained from Samalkot at over-
proof strength and reduced to 30^ under-proof at the Cuddapah
warehouse before issue to the retail vendors in the vicinity
of Cuddapah, who get their supply direct from the warehouse,
and to the wholesale depots in the district, of which there
are nineteen. About 45,000 gallons of arrack constitute the
average annual issue from the warehouse. The right of
retailing the liquor is annually sold by auction, separately
by shops.
The foreign liquor trade is, as elsewhere, controlled by the Foreign
issue of licenses to wholesale and retail vendors on payment '>*l"'^rs.
of the prescribed fees. There are only three foreign liquor
shops in the district, one being the railway refreshment
room at Cuddapah.
Since 1897 the toddy revenue has been managed on the Todav.
tree-tax system under which a tax is levied on every tree
tapped and the right to open shops for sale is sold annually
by auction. The trees tapped are dates and palmyras,
principally the former. Such trees are most numerous in
PuUampet taluk and thereafter commoner in Cuddapah,
Proddatur and Pulivendla than other parts of the district. Tn
the latter taluk at Idupulapaya there is a valuable Govern-
ment tope of palmyra trees. Shop-keepers apply to havi-
certain trees marked for their use and pay a tax of Rs. 2-4-O
per tree. In addition to this a fee of four annas is payable to
164
CUDDAPAH
CHAP.XI]
Abkari.
Opium and
hemp drugs.
The preven-
tive force.
the tree-owner. Where the trees are situated on poramboke,
which is generally the case in this district, the owner's fee is
paid to Government. The tapping" of the trees is mainly done
by idigas, whose hereditary occupation it is, but a few Musal-
mans also find employment by this means. It is noteworthy
that here, as in the Ceded Districts generally, cocoanut trees
are not tapped. They are not largely grown and the toddy
they give is not locally favoured. It is also said that the
toddy-drawers of the district do not understand the art of
climbing and tapping cocoanut trees and that they and the
shop-keepers have consequently created a prejudice against
this sort of toddy, to prevent a demand for it. The tappers
in this district are generally employed by the shop-keepers on
monthly wages, the collection and transport of the liquor
being arranged by the shop-keepers themselves.
An elaborate set of rules has been framed by the Board of
Revenue with the object of regulating the tapping of trees
and preventing their death by violent treatment. A fine of
two rupees is generally levied for every tree killed by over-
tapping. The offence is by no means common.
For the manufacture of jaggery sweet toddy is drawn
principally in PuUampet and Badvel taluks. A few trees are
also used for this purpose in Cuddapah and Sidhout. The
total number of trees in the district that are tapped for sweet
toddy is only about three thousand, so that the practice is not
widely prevalent. Toddy is not distilled for the manufacture
of arrack.
As in the case of liquor, the right of selling opium is put
up to auction annually by shops. The licensed vendors of
this district get their supply from the Government treasuries
at Cuddapah and Proddatur. There is a considerable demand
for opium at both these places, chiefly among Musalmans.
The hospital at Jammalamadugu and some dispensaries
hold opiimi licenses for medicinal purposes. The district sup-
ply of ganja is obtained from the storehouse at Santara-
vur. Like opium, it is principally consumed at Cuddapah and
Proddatur.
The preventive force employed by the Abkari Department
checks illicit manufacture of salt, arrack and toddy and illicit
practices regarding opium and hemp-drugs. There is at
present but one Inspector of the department in the district,
whose headquarters are at Sidhout. He is subordinate to the
Assistant Commissioner at Vellore. The entertainment of a
second Inspector, whose headquarters will be at Jammala-
madugu, has recently been sanctioned.
SALT, ABKARl AND MISCELLANEOUS REVENUE 1 65
Income-tax is levied and collected, as elsewhere, according CHAP. XIL
to the rules framed under the Income-tax Act of 1886. The income-
number of assessees under Part IV bears a proportion of less tax.
than one per thousand of the population of the district. For
the year IQ12-13 the incidence of the tax per head of the
total population was eight pies while its average distribution
among the assessees amounted to nearly forty-seven rupees.
With the exception of Cuddapah, Proddatur and Rajampet
the district contains very few trading centres of any import-
ance, and the fact that there are only three other districts in
the Presidency which realize less by this tax than Cuddapah
need occasion no surprise. The assessees under Part IV are
mostly money-lenders, dealers in food-grains and piece-goods
merchants.
Judicial and non-judicial stamps are sold in the district in Stamps.
the usual manner, local stamp-vendors obtaining their stock
at a discount from Government treasuries. The population
being below that of any other district in the Presidency
except the Nilgiris, and the condition of the people far from
affluent, it follows that the amount derived from the sale of
stamps is proportionately small. The love of litigation may
not be less than elsewhere but the capacity for its indulgence
is limited, and the sale of judicial stamps in the same
measure restricted. The demand for non-judicial stamps is
also not large where big transactions are rare and land is
mostly owned by small ryots. Statistics show that there are
but three other districts in the Presidency wherein less
revenue is derived from the sale of stamps than in Cuddapah.
166
CUDDAPAti
CHAPTER XIII.
ADMINISTRATION OF JUSTICE.
CHAP.
XIII.
Civil
Justice.
Village
munsifs.
District
munsifs.
Civil Justice — Village munsifs — District munsifs — The District
Court — Litigation rare — Registration, Criminal Justice —
Crime— Police — Jails — Some sensational crimes.
The Civil Courts of the district are, as elsewhere, of three
grades, namely, those of the village munsifs, the district
munsifs and the District Judge. They have the same general
pow^er and jurisdiction as in other parts of the Presidency.
In Cuddapah, as in the Ceded Districts generally, the
number of suits filed in the courts of village munsifs falls
considerably below the district average for the Presidency
as a whole. In an ordinary year they amount in the aggre-
gate to about twelve hundred. The majority are valued
between Rs. 10 and Rs. 20. In the year 1912 only three suits
were instituted of a value exceeding Rs. 20. There are no
village bench courts in the district. The figures for the year
1913 show that in Pullampet and Badvel taluks more than
twice as much civil work is disposed of by village munsifs
than in all the rest of the district.
Before April I, 1911, there were four district munsifs
in the district, namely, at Nandalur, Proddatur, Madana-
palle and Cuddapah, and the limits of the jurisdiction
exercised by each are shown in
the margin- With the recon-
stitution of the district in 1911
which involved the transfer of
Madanapalle and Vayalpad
taluks to Chittoor and Kadiri
taluk to Anantapur district as
also the creation of a new
taluk, Kamalapuram, in Cudda-
pah district the jurisdiction of
the three courts that remained
underwent in every case some
change. Kamalapuram taluk
was brought within the limits of the Proddatur Court, and the
Court.
Nandalur
Proddatur
Madanapalle
Cuddapah
Taluks.
["Pullampet.
• J Sidhout.
I^Badvel.
{Proddatur.
Jammalamadugu.
f Madanaplle.
! Vayalpad.
j Kadiri.
l^South Rayachoti.
f Cuddapah.
J Pulivendla.
l^North Rayachoti.
ADMINISTRATION OF JUSTICE I67
portion of Rayachoti taluk which formerly belonged to the CHAP,
jurisdiction of the District Munsif of Cuddapah was further XIII.
split into two divisions of twenty-five villages each, one of Civil
which was added to the jurisdiction of Nandalur while the Justice.
other remained to Cuddapah. The civil district of Cuddapah
was at the same time extended by the inclusion in it of the
Gooty munsifi, which comprises the Gooty and Tadpatri
taluks of Anantapur district and Adoni tahik of Bellary
district. Consequently the number of district munsits' courts
subordinate to the District Court of Cuddapah remained the
same as before.
The following places in the district deserve mention as
having, at some time or other, been the headcjuarters of civil
courts : —
Rayachdti ... 1816-66 ' Tangatiir... ... 1816-72
Nandyalampet ... iSry-yo Duvvur ...abolished in 1S60
Badvel ... ... 1S64-84 Venipalle... ... 1835-66
It is thus apparent that the District Court of Cuddapah The Dis-Hci
exercises jurisdiction over an extensive area, the length of °"'^^'
which from south-east to north-west corresponds roughly to the
section of the railway line between the junctions of Renigunta
and Raichur. It is however by no means a wealthy tract, and
the large majority of its inhabitants, being educationally
backward, are unversed in the tortuous byways of litigation
whose uncertain issues they are inclined to avoid.
Consequently the business annually brought before the Liiii^aiinn
civil courts of the district is but moderate in quantity and '^''^•
demands no special steps to aid them in its disposal. It has
already been seen that the work of the village munsifs is light.
The average number of ordinary suits annually instituted in
the District Munsifs' Courts of Cuddapah and Proddatur from
1901 to 191 1 falls in each case below one thousand, while the
corresponding figure for the Nandalur Court is much lower
Revenue suits are very rare, about twenty a year being insti-
tuted in the Court of the Divisional Officer of Sidhout, and
none elsewhere. Finally, the original work in the District
Court is by no means heavy. There is no Sub-Judge at
Cuddapah. Statistics relating to the business of the civil
courts of the district will be found in the separate volume of
appendices.
The registration of assurances is conducted on the usual Registration.
lines. The revenue district of Kurnool is, however, included
in the jurisdiction of the Registrar of Cuddapah. The follow-
ing is a brief account of the administrative changes that have
1 68
CUDDAPAH
CHAP.
XIII.
Civil
Justice.
Criminal
Justice.
Badvel.
Chitvel.
Jammalamadugii.
Proddatur.
Pulivendla.
Pullampei.
Rayacholi.
Sidhoul.
taken place from time to time. At the beginning of 1865 two
sub-registry offices were opened in the taluk of Cuddapah
and designated the offices of the Sub-Registrars of Cuddapah
and Kamalapuram. In 1878 the appointment of a Registrar
was sanctioned and the office of the Sub-Registrar of Cudda-
pah was amalgamated with that of the Registrar. In the
following year the office of the Sub-Registrar of Kamalapuram
was abolished and the area of this sub-district was transferred
to the jurisdiction of the Registrar of Cuddapah. From
January I, 1908, a joint sub-registry office was opened at
Cuddapah as a tentative measure and was ordered to be
retained permanently from 1910 ; but in the following year it
was amalgamated with that of the Registrar of Cuddapah.
Finally, with effect from January I, 1913, the registration
district of Kurnool was amalgamated with Cuddapah, and the
jurisdiction of the registration district of Cuddapah became
conterminous with the limits
of the two revenue districts
of Cuddapah and Kurnool.
There are at present eight
Sub-Registrars' offices in the
district at the stations noted in the margin.
The constitution of the criminal courts of the district
presents no peculiarity. Lowest in the scale are the courts of
the village magistrates, who try very few cases. The bulk
of the criminal work of the district falls, as elsewhere, to the
courts of the stationary sub-magistrates exercising third or
second class powers at Cuddapah, Proddatur, Jammala-
madugu, Pulivendla, Rayachoti and Rajampet. In the other
three taluks, namely, Kamalapuram, Sidhout and Badvel there
are sheristadar-magistrates, often of the third class, the limits
of whose jurisdiction within their respective taluks is deter-
mined by the District Magistrate. Where there are sherista-
dar-magistrates Tahsildars also actively exercise magisterial
powers which is not the case where there are stationary sub-
magistrates. In addition to these the Deputy Tahsildars of
Cuddapah town, Chitvel and Lakkireddipalle are sub-magis-
trates, the area of their jurisdiction being conterminous with
that of their revenue charges. The Deputy Tahsildar and Sub-
Magistrate of Cuddapah town is also the President of the only
bench court in the district, which exercises third-class powers
and deals chiefly with cases under the Towns Nuisances
Act and the District Municipalities Act. The District Magis-
trate and Divisional Officers are invested with full magis-
terial powers as elsewhere. The jurisdiction of the Sessions
ADMINISTRATION OF JUSTICE
169
Court was in 1911 extended to include the Gooty and Tadpatri
taluks of Anantapur district, which formerly fell within that
of the Sessions Court of Bellary. Statistics regarding the
work of the criminal courts will be found in the separate
volume of appendices.
In proportion to its population the number of grave crimes
committed in Cuddapah district is something less than in
Kurnool but exceeds the corresponding figure for the other
two of the Ceded Districts. F'ollowing the redistribution of
districts in 1911 whereby the area of Cuddapah was reduced
by about one-third, it is worthy of note that, while crimes of
house-breaking and theft, including cattle theft, are much
fewer the decrease is not very appreciable in respect of mur-
ders, dacoities and robberies. It appears to be undeniable
that crimes of violence have always been commoner in what
was the old main division than in the rest of the district.
Statistics show that crime is more rife in the hot weather
than at other seasons. The causes of this are not far to seek.
The harvest has then been gathered in and agricultural
operations are at a standstill. Lacking a legitimate occupa-
tion bad characters are no longer diverted from their evil pro-
pensities, while houses are more easily entered for felonious
purposes at a time when their inmates are compelled by the
intolerable heat to sleep outside and thus relax due vigilance
over their property. The great majority of offences against
property are committed by professional criminals of whom
there are large numbers in Cuddapah and the adjoining dis-
tricts. Different tribes are conspicuous in different parts of
the district. In Proddatur taluk the principal habitual
offenders are the Donga Woddars, mainly located at Kottala,
Vanipenta and Duvvur ; in the south of Pulivendla taluk the
Donga Dasaris of Ammayagaripalle have an unsavoury
reputation; in Cuddapah taluk the Sugalis of Maddimadugu
are addicted to cattle-lifting. Of criminal gangs in adjoining
districts the worst are probably the Korachas of Vayalpad
taluk in Chittoor district who make periodical inroads into
Cuddapah district for the purpose of committing crime.
These and the Donga Woddars have been declared criminal
tribes under the Act of 1911.
No account of crime in Cuddapah district would be com-
plete without some reference to the practice, unfortunately
widespread, of employing hired assassins for the commission
of murder. The gang whose misdirected energies are devoted
to this nefarious business numbers about thirty persons, of
various castes. The leaders are Kapus and the rest mainly
23
CHAP.
XIII.
Criminal
Justice.
Crime.
1/0
CUDDAPAH
CHAP. talaiyaris. The gang has quite recently been notified under
XIII. the Criminal Tribes Act of 1911. Its members appear to have
Criminal launched into their career of crime about twelve years ago,
Justice. \^^^ only came into prominent notice after the commission of
a very atrocious murder in 1909. They operate chiefly in the
taluks of Jammalamadugu, Proddatur and Pulivendla, which
constitute the black cotton tract of this district. The bitter
factions among the Kapus of this region, already alluded to,
are pursued with such unrelenting animosity that the forcible
and final removal of one of the leaders often becomes the
supreme object of existence to the other party, who are only
restrained from its accomplishment by the certainty that the
commission of any such crime would entail suspicion on
themselves. The remedy for this difficulty is found in the
professional murderer, for whose services there has been an
ever-increasing demand proportionate to the immunity of his
employers. The atrocious murder referred to above was com-
mitted as follows. On the evening of September 8, 1909, one
Gudetti Rami Reddi of Kottapeta, while returning to his
village in a cart from Proddatur where he had gone in the
morning to register a document was waylaid and murdered,
his head being cut off and the body thrown on the road about
a mile or so outside Proddatur. The head was never found.
In this case the police investigation disclosed that the chief
of the gang of professional assassins had, in consideration of
a sum of a thousand rupees which he received from two of the
deceased's enemies, employed several of his subordinates to
commit the murder. Long before his murder the deceased
had information that the leader of the gang had been hired
by his enemies to murder him, and the assassins, knowing
this, took no action for about a year so as to allay all sus-
picion and then committed the murder. This case being
typical of the methods employed, it is unnecessary to recount
others, of which some dozen are on record, all of which bear
evidence of the handiwork of these hired assassins-
Police. Police administration in the district is controlled by the
District Superintendent. Under him is an Assistant Superin-
tendent at Jammalamadugu, whose charge is conterminous
with the revenue division administered from the same head-
quarters. A personal assistant is also occasionally given to
the Superintendent. The force is organized on the usual
lines. Some three hundred and fifty talaiyaris are in addition
posted along the high roads and in jungly places which
offer facilities for the commission of robbery and dacoity.
Wherever possible land is assigned to these talaiyaris in
ADMINISTRATION OF JUSTICE Ij^l
the neighbourhood of their several tdndhs, and a recent order CHAP,
prescribes that as much as an acre of wet land and two XIII.
acres of dry should be given in each case, but it is seldom that Criminai;
so large an extent is available. Justice,
It is said that investigation is rendered unduly difficult in
Cuddapah owing to the hostile attitude of the people, which
is not infrequently encouraged by the village magistrates, es-
pecially in the lawless black cotton taluks. Numerous cases
of violent crime in this region are also rendered incapable
of conviction owing to the universal spirit of faction by which
nearly all evidence is tainted.
There is no district jail at Cuddapah. Persons sentenced jails.
to terms of imprisonment exceeding one month are incarce-
rated in the central jail at Vellore. There is a sub-jail at
each of the taluk headquarters.
The most remarkable crime occurring in the district subse- Some sen-
quent to its reduction to order by Munro at the beginning of **f'°°*'
the last century was the murder of Mr. Macdonald, Additional
Sub-Collector, at Cuddapah, in 1832. This crime, quite devoid
of any political significance, was the outcome of a riot engen-
dered by the fanaticism of a section of Musalmans. Early
in the morning of June 15, it was said that a small pig had
been killed and thrown bleeding into the Jumma Masjid. It
turned out afterwards that this pig was merely a bandicoot
and had been purposely placed there by a Musalman aided
by two Hindus. But the populace speedily became excited
and gave no thought to the possible origin of the incident or
the perpetrator of the supposed offence. Meeting in the
market place and the principal bazaars of the town the
Pathans gathered in large numbers and fanned the passions
of one and all. By 10 o'clock the crowd had assumed alarming
proportions and exhibited so uncompromising an attitude that
Mr. Macdonald sent a message to the Collector who resided
at some distance from the town, reporting that he would
endeavour to quiet the mob, but, if necessary, would send for the
military from the cantonment. Mr. Macdonald then got into
his palanquin and went to the cutcherry where he found the
native subordinates assembled and in a great state of alarm.
An order was at once sent for a detachment, but Macdonald
was not destined to see its arrival. A letter was brought to
him from a missionary, Mr. Howel, who lived in the middle
of the town and who said that he feared an instant attack
upon his house. Macdonald, in spite of the protestation of
the cutcherry officials, at once determined to do his best to
help the missionary. He went into the bazaar accompanied
172
CUDDAPAH
CHAP. only by a few peons. A naick and some of the treasury
XIII. guard sepoys followed him, but it is probable that their pre-
Criminal sence only served still more to excite the crowd. Macdonald
Justice, y^^^^ scarcely reached the bazaar before he was attacked and
cut down. His revenue peons ran away, but the guard tried
to defend him and shared his fate. The last blow is said to
have been given by a Pathan butcher ; but after this had been
dealt, the mob was taken aback. It dissolved as rapidly as it
had gathered, and in a few minutes the streets were deserted.
Five of the ring-leaders of this riot were publicly hanged near
the present town police station. Macdonald was only twenty-
four years of age at the time of his death, the tragedy of
which is enhanced by the fact that his young wife only
survived him twenty-one days, dying, it is said, of a broken
heart.^
The episode of Narasimha Reddi's uprising in 1846 has
been briefly referred to elsewhere." Legends of the most
fearful atrocities have grown up round his name and that of
two others, Gaddam Baligadu and Thiti Mallugadu. Of these
two latter nothing whatever seems to be on record. The
apocryphal crimes of all three figure in the songs and stories
recited by a wandering class of beggars who are known as
Thandava Patagandlu.
Two crimes of later years, a murder and a dacoity, though
not of very recent occurrence, are still well remembered, pro-
bably from having occurred in Cuddapah town. In 1885 on
Telugu New Year's day about 9 o'clock at night a Komati
widow by name T. Subbamma, who possessed much pro-
perty secured in an iron safe in her house, was killed by being
suffocated. She lived by herself in a house in the middle of
the chief bazaar street of Cuddapah town. On going outside
the house previous to retiring for the night, some thieves who
were hidden in the backyard seized her, carried her inside,
stuffed a cloth into her mouth to prevent her crying out, and
^ There is a tomb to the memory of Macdonald and his wife in the cemetery
near the Sidhout road. An inscription records that it was erected by the civil
officers of the station " as a tribute of affection and esteem to the joint memory of
Charles Edward Macdonald Esquire of the Madras Civil Service, aged 24 years,
a civilian of the fairest promise who, while attempting in the fearless and con-
scientious discharge of his duty to appease by prompt and persuasive measures the
fury of a fanatic rabble of Moormen assembled on the 15th June 1832 in the town
of Cuddapah, was, though completely unarmed, attacked, deserted by all his
peons and barbarously murdered, and of Agnes his wife, who only survived him
21 days, having died on the 7th July 1832, broken-hearted, in the 20th year of
her age."
* Chapter II, end.
Administration of justice 173
tried to find out where the key of the iron safe was. This key CHAP,
could not be found, and the thieves were unable to open the XIII.
safe, and so failed to obtain the Rs. 30,000 worth of property Criminal
for which they had come. The woman, however, was killed Justice.
by suffocation, and the robbers took all the jewels she had
on her body valued at Rs. 280. This case was most patiently
worked out and detected by the Police. At first a bad
character of Cuddapah town, tempted by the reward of
Rs. 500 offered by the District Magistrate for the detection
of the case, came forward and voluntarily, but falsely, con-
fessed that he and five others had committed the crime. His
confession, a most deliberate one, led to the arrest of himself
and of the five persons whom he incriminated. Luckily,
however, the Police hit upon the right clue in a village near
Muddanur of Jammalamadugu taluk, as a consequence of
which five persons were arrested, one was made an approver,
two were convicted and sentenced to transportation for life,
and the two others were released. About Rs. 50 worth of the
property lost was recovered.
The dacoity referred to took place in 1889. A well-
organized gang of twenty or thirty dacoits with torches and
weapons suddenly appeared at the outskirts of Cuddapah town
and attacked the house of one Makam Chenchayya. Some of
the party armed with stones and slings prevented any assist-
ance from reaching the unfortunate victim, while the rest
broke into his house and carried off property valued at more
than Rs. 5,500. They inflicted brutal wounds on Makam
Chenchayya, from which he subsequently died, and ran off
leaving no clue whatever to their identity. The whole incident
was reported to have occurred in less than half an hour.
174 GUDDAPAH
CHAPTER XIV.
LOCAL SELF-GOVERNMENT.
The Local Boards — Their constitution — The unions — Receipts of
the boards — Their expenditure. Municipal Government.
CHAP. XIV. Except in Cuddapah, the only municipality the district
The Local contains, local self-government is in the hands of the district
Boards. board and the four Taluk Boards of Cuddapah, Jammala-
madugu, Rayachoti and Sidhout, the control of the district
board over the taluk boards being the same as elsewhere.
The jurisdiction of the taluk boards is in each case conter-
minous with that of the revenue divisional charge of the same
name. The taluk board of Jammalamadugu exercises. control
over the taluks of Jammalamadugu, Proddatur and Kamala-
puram, that of Rayachoti is concerned with the two taluks of
Rayachoti and Pulivendla, the Sidhout Board has the three
eastern taluks to manage, while that of Cuddapah is exclusively
devoted to the taluk of that name.
Their Excluding the ex-officio President, who is the District
constitution. (-Q^^g^^Qj.^ ^he district board consists of thirty-two members,
half of whom are nominated and half elected, the election
being by the taluk boards. Prior to July 1909 all members
were nominated. The taluk boards are now similarly
constituted, half the members being elected. As in other
districts the revenue divisional officer is ex-officio president of
the taluk board in his division. While the vice-president of
the district board is nominated, a taluk board has the right of
electing its vice-president, if it needs one. At present there
are vice-presidents in only two of the taluk boards, namely,
Cuddapah and Jammalamadugu.
The unions. The larger towns have been constituted unions, of which
there are fourteen in the district. They have the usual powers
of raising taxation within their respective limits, the amounts
thus realized being expended on works of public utility such
as sanitation and the improvement of communications. There
are two unions, Patha Cuddapah and Chennur, controlled
by the Cuddapah Taluk Board, and six, namely, Sidhout,
Badvel, Porumamilla, Chitvel, Nandalur and Rajampet by
LOCAL SELF-GOVERNMENT 1/5
that of Sidhout. Rayachoti, Pulivendla and Vempalle are the CHAP. XIV.
unions attached to the Rayachoti Takik Board, and there are xhe Local
also three, namely Proddatur, Jammalamadugu and Kamala- Boards.
puram under the Jammalamadugu board. The income of
these bodies is chiefly derived from the house-tax, which is
levied at the maximum permissible rates in eight unions, at
two-thirds thereof in four, and at half the maximum rates in
two. The average incidence of the tax amounts to twelve
annas per house taxed, the rate being lowest in Chitvel and
highest in Rayachoti. The receipts in each union average
about Rs. 2,800 annually, of which nearly one-half is spent on
sanitation.
The incidence of local fund taxation throughout the Receipts of
district amounts to three annas and one pie per head of the ^^^ boards,
population. As elsewhere, the chief item among the receipts
is the land-cess, which is levied at the rate of one anna in
every rupee of the land assessment and is collected in the
ordinary manner. Next follows the income derived from the
sale of the right to collect fees at the various weekly markets.
There are fourteen of these in the district, of which those at
Rajampet and Pulivendla are probably the most important.
The income derived from tolls and ferries constitutes
another important source of revenue to the boards. The right
to collect fees at markets is sold annually by the taluk boards,
and the right to collect tolls by the district board. There are
seventeen toll-gates and five ferries in the district. Tolls are
levied at half the maximum rates allowed by law.
The income^ thus realized is principally devoted to the Their
improvement of communications and to the upkeep of medical expenditure.
and educational institutions. Particulars ~ of these have
already been given.
Of the early history of the Cuddapah Municipality but :\itxicip\L
little information is available owing to the destruction of its Govern-
records by fire in the year 1885. The town was constituted a ment.
municipality in 1866, the councillors being appointed by
nomination until the introduction of the Municipal Act of 1885,
from which date the council has consisted of sixteen members,
twelve of whom are elected by the rate-payers. The chairman
of the municipality is elected, and holds office for three or
two years according as he is or is not a member of the council.
In point of population Cuddapah ranks but forty-ninth among
the sixty-one municipalities of the Presidency. According to
^ For statistics of local funds, receipts and expenditure, see Appeniiix,
Vol. IL
*See Chapters VII, IX and X.
1/6
CUDDAPAH
Govern-
ment.
CHAP. XIV. the census of IQII its inhabitants number 17,807 which is less
MuNciPAL than five hundred in excess of the figure recorded in 1891 and
only exceeds the population of 1871 by about fifteen hundred.
Excluding the variable item of grants and contributions
from Government, the annual revenue realized by the munici-
pality amounts on the average to about fifty thousand rupees.
From the accounts ^ of its receipts and expenditure in recent
years the annual income of the municipality seems to fall
short of its requirements by about Rs. 4,000, and when excep-
tional expenditure is to be met, owing, for example, to the
outbreak of an epidemic of plague or cholera, a much larger
subsidy is needed.
The town is provided with excellent water-works, which
were completed in 1890 at a total cost of rather more than one
lakh and six thousand rupees. The wells of the town seem to
be a fruitful source of disease, and the introduction of pipe
water had a very beneficent effect on the general health. In
1902 restrictions were placed on the cultivation of paddy
within municipal limits with the result that malaria was
rendered less prevalent. In 1912 a medical officer specially
deputed to enquire into the best means of combating malaria
visited the municipality, and the closing of all wells was a
feature of the proposals made by him for still further
improving the water-supply. The public health is also being
consulted in the question of providing proper subsoil drainage,
which has recently engaged the attention of the Public Works
Department. The hospital at Cuddapah, which was built in
1872, is under the control of the municipality, but a sum of
Rs. 3,000 is annually contributed from local funds towards
its upkeep.
On the whole the town seems to be in a flourishing condi-
tion. It is said that the population has recently begun to
show a marked upward tendency, and new buildings are rising
rapidly. A town survey of the municipality has never been
made, and is stated to be greatly needed. The medical and
educational institutions in charge of the municipality have
already been referred to.^
J See Appendix, Vol. II. ^ See Chapters IX and X.
GAZETTEER 1 77
CHAPTER XV
GAZETTEER
CuDDAPAH Taluk — Cuddapah — Chennur — Vallur — Pushpagiri
Pendlimarri — Chinnadasaripalle — Chintakommadinne— Khaji-
petasunkesula — Nandimandalam. Jammala.madugu Taluk
Jammalamadugu — Peddamudiyam — Kodur — Gandikota
Gandlur — Tallaproddatur — Yetur — Muddanur. Proddatur
Taluk — Proddatur — Duvvur — Vanipenta — Kamanur — Ranies-
waram — Korrapad — Settivaripalle — Mudireddipalle — Maidu-
kuru and Nandyalampet. Kamalapuram Taluk — Kamala-
puram— Palagiri — Uppalur — Animela — Nidujuvvi — Yerraguntla.
Pulivendla Taluk — Vempalle — Pulivendla — Parnapalle
Vemula — Chilakampalle — Balapanur — Yerraballa — Simhadri-
puram — Peddakudula — Marellamadaka. Rayachoti Taluk —
Rayachoti — Tsundupalle — Lakkireddipalle — Galivedu
Nulivedu — Sanipaya — Viraballe— Vangimalla — Gadikota — Matli
— Chiunamandem. Badvel Taluk — Badvel — Porumamilla
Sankhavaram — Kalasapad — Kottakota — Munelli — Paluguralla-
palle. SiDHOUT Taluk — Siddhavattam — Vontimitta — Madha-
varam — Kuruguntapalle — Kotapad — Obulam — Kondur —
Yappirala — Gangaperur. Pullampet Taluk — Raiampet —
PuUampet — Chitvel — Pottapi — Kodur — Settigunta — Nandalur —
Pedda Orampad — Chinna Orampad — Penagalur — Tangatur.
CUDDAPAH TALUK.
The taluk of Cuddapah is situated in the valley of the CHAP. XV
Penner, mainly to the south of that river and east of the Cuddapah
Papaghni. The course of the latter from Vempalle to its Taluk.
junction with the Penner near Kamalapuram forms a natural
boundary between the Cuddapah and Kamalapuram taluks.
North of the Penner the Cuddapah taluk embraces the south-
easternmost corner of the Kunder valley and is separated
from the Proddatur taluk by an irregular boundary which,
starting from the Kunder a few miles north of its confluence
with the Penner, crosses the Kurnool-Cuddapah Canal and
the Kurnool road a little south of Maidukuru, and extends east-
wards to the foot of the Lankamalais. This range and that
of the Palkondas constitute well defined and natural bound-
aries on the east and south of the taluk. By the recent
creation of the Kamalapuram taluk that of Cuddapah was
23
178 CUDDAPAH
CHAP. XV. considerably reduced in area. It formerly extended westwards
CuDDAPAH ^^ ^^^ ^^ ^ point on the Muddaniir-Pulivendla road some six
Taluk. miles south of Muddanur railway station. Its area now is
509 square miles and it contains a little over a hundred thou-
sand inhabitants. It lies beyond the limits of the black cotton
tract which overspreads the western taluks, and the prevailing
soil is alluvial in origin, loamy and generally fertile. The
country round Cuddapah and, roughly speaking, extending
north-westwards through Chennur to the Kunder valley is
rich land and repays high farming, while the area commanded
by the Kurnool-Cuddapah Canal in this taluk is admirably
suited to wet cultivation. The channels from the canal and
the tanks which it feeds provide the best irrigation in the
district. The taluk also contains some fair-sized tanks
unconnected with this system such as those at Utukur and
Ambavaram ; but these do not afford so sure a supply as the
river channels from the Papaghni. The Penner though a
larger river provides less facilities for irrigation in this part of
its course owing to the steepness of its banks. The taluk is
well provided with roads which radiate from the headquarters
of the district, and contains within its limits three railway
stations, namely, Cuddapah, Kristnapuram and Ganganapalle.
The following is an account of the few places of interest or
importance in the taluk.
Cuddapah. Cuddapah, the headquarters of the district, lies in the angle
formed by the two branches of the Palkonda hills, one of
which proceeds northwards and merges into the Lankamalais
while the other passes due westwards a few miles south of
the town. It contains a population of 17,807 inhabitants,
of whom nearly half are Musalmans. All the offices usual
to a district headquarters are located at Cuddapah except
those of the Executive Engineer and the Circle Inspector
of the Salt and Abkari Department. The former officer is
stationed at Madanapalle and the latter at Sidhout. The town
was constituted a municipality in the year 1866.^
The origin of the name Cuddapah cannot be determined
with any certainty. It is generally considered to be so called
on account of its position on the threshold (Gadapa) of the
pass that leads through the Vontimitta valley to the sacred
hill of Tirupati. Others derive the word from * Kripa ' signi-
fying in Sanskrit ' mercy.' In old records, until the l8th
century, the name of the place was written as Kurpa or
Kurpah. It is possible that Pata Cuddapah, the original
village, is identical with Karige or Karipe which occurs in the
* See Chapter XIV.
GAZETTEER 179
geographical treatise of Ptolemy of Alexandria compiled in CHAP. XV.
the 2nd century A.D.^ The present town of Cuddapah is Cuddapah
believed to have been founded in the latter part of the l6th Taluk.
century. After the battle of Talikota in A.D. 1565 which
marked the disruption of the Vijayanagar Empire, the country
was overrun by bands of Musalman adventurers in search of
new settlements. A Pathan officer in the army of Golconda,
by name Neiknam Khan, penetrated with a few followers
into this region and whether on account of its apparent
fertility or — which is more probable — its strategic possibilities
he decided to remain. His proposal to found a Musalman
settlement here was approved by the Sultan of Golconda and
he was permitted to name it Neiknamabad. The first Nawab
of Neiknamabad was a relative of the Sultan, and Neiknam
Khan himself was appointed the Nawab's chief minister.
But the new settlement showed little signs of thriving. The
original followers of Neiknam Khan had been few, and others
who subsequently braved the long journey eastwards brought
no wealth with them but had rather left their homes with the
object of repairing their shattered fortunes. For some years
the new Musalman village remained isolated and resourceless,
regarded with suspicion and distrust by the neighbouring
Hindu population. Neiknamabad had been founded about
a mile and a half south of the ancient Kurpah or Cuddapah
which at this time was only known on account of its fine
temple, the gift of a Vijayanagar Emperor. With the Hindus
of this village the Nawab determined to make friends. In
this he was successful and, by conceding them full liberty
to follow their own religious and social customs, he persuaded
them to settle in Neiknamabad, which from that time forward
began to grow and prosper. In proof of his good_fairh the
Nawab allowed the Hindus to erect a temple to Anjaneya-
swami near his own palace and mosque. Though Neiknama-
bad grew populous partly at the expense of Cuddapah, the
latter village still continued to attract numbers of Hindu
devotees on account of its well-known temple to Sri Venka-
teswara. From the proximity of Neiknamabad and probably
also the fact that many families had migrated thither from
Cuddapah, the name of Cuddapah came to be applied by
Hindus to the Musalman town also, which — except for its
one attraction — overshadowed the Hindu village in every
particular. To the latter in course of time was given the
distinguishing name of Pata Cuddapah, which still survives.
' It is so identified in the Madras Manual of the Administration, 1S85,
Volume I. Geography, page 9.
l80 CUDDAPAH
CHAP. XV. The Musalman rulers themselves gradually accepted the
C'JDDAPAH new appellation and Neiknamabad became Cuddapah.
Taluk. No doubt this is approximately a true account of the early
history of Cuddapah. Jt contains no Hindu temple of any
antiquity except the Anjaneya temple already alluded to,
while the Musalman predominance is proved not only by the
existence of many old mosques and cemeteries but by the very
names of the different quarters of the town, among which
may be mentioned Sayipet, Almospet, Meccapet, Muchimian-
pet or Muchampet and Nabikot. The Siva temple in Mucham-
pet was constructed subsequent to the British occupation.
The early history of the Nawabs of Cuddapah is wrapped
in obscurity. Their very names are unknown though tradi-
tion assigns the first Abdul Nabi Khan to some period in
the 17th century and regards the great Abdul Nabi Khan'
of the early l8th century as the second of that name. The
latter, though he never brought the poligars to order, wielded
a more or less effective authority over the districts of Sidhout,
Cumbum, Gandikota and Gurramkonda. The two latter were
strongly fortified places and served as effective outposts of
his territory. Abdul Nabi was an enlightened ruler as well
as a good soldier. To him is attributed the construction of
the Pata Cuddapah tank, for the supply of which he con-
structed an anicut across the Bugga vanka. This anicut was
destroyed by dynamite after the floods of 1903,^ and the tank
is now supplied by a channel from the Kurnool-Cuddapah
Canal. The Nawab is supposed to have died about the year
1730. An outlying suburb of the town on the other side of the
vanka opposite his old palace is called Nabikot, and testifies
to the honour in which he was held by the people.
The following story lends colour to the tradition that Abdul
Nabi was a patron of letters. A young Moulvi of great
erudition, having heard of the prowess of the Nawab and his
regard for learning, started out from Golconda to go to Cudda-
pah to ask the Nawab's daughter in marriage. But by the
time he came to the end of his long journey it was only to find
that the Nawab's daughter was already married. The Nawab
himself was much disappointed and condoled with the young
man in his misfortune. The latter settled down to a life
of renunciation and devoted himself to good works. He
remained a bachelor all his life and by his sanctity attained
to the dignity of a kablr, dying at Cuddapah in his old age.
The old Nawab had long since passed away, but his tender-
hearted daughter on hearing of the death of the Moulvi, who
* See Chapter II. =» See Chapter VIII,
GAZETTEER
I8l
CHAP. XV
cuddapah
Taluk.
had sacrificed all for her, resolved to perpetuate his memory.
In the centre of the town is a splendid mausoleum which she
built as a remembrance of the holy man. The building is
included in the List of Ancient Monuments and conserved
by Government. The dome, which is very handsome, was
recently repaired.
The old fort of the Nawabs with its gateway flanked by
two towers is still in a good state of preservation. Within it
are now located the jail, the District Forest offices and,
temporarily, the Kamalapuram taluk office.
After the departure of Munro and the bifurcation of the
Ceded Districts into two Collectorates, Sidhout was for eight
years the headquarters of the district. It was abandoned
in favour of Cuddapah in the year 1817. Four years after-
wards Cuddapah became a cantonment and continued as
such till 1868. The murder of Mr. Macdonald in 1832 has
already been referred to.^
The municipal water-works were opened in 1890. They
are situated about four miles to the south of the town. The
water, which is derived from a number of springs in the
Bugga vanka, is collected into a deep well from which it is
pumped by motive power into a large reservoir and conducted
by pipes to the town. In the hot weather the supply has not
proved quite adequate to the needs of the municipality, and a
new and deeper well has consequently been recently con-
structed. It is recognized as highly important in the interests
of health that the people of Cuddapah should not be com-
pelled to resort to the old wells in the town which are mostly
contaminated and a fruitful source of disease. The pipe
water is extremely good and much appreciated by the people.
As a trade centre Cuddapah stands second only to Prodda-
tur. In a sense it is more important, as it taps a larger area
within the district. Most of the trade of Badvel, Sidhout,
Pulivendla and Rayachoti taluks passes through Cuddapah,
and its situation on the main line to Bombay facilitates the
export of its more peculiar products, such as melons and
turmeric, to all parts of India.
Chennur contains, with its five hamlets, a population of Chennur
5,254 and is the largest union in the taluk. It is situated
on the right bank of the Penner seven miles north-west of
Cuddapah. It is the headquarters of a firka revenue inspector
and contains two Board elementary schools, one of which
is reserved for Musalmans, besides a Hindu girls' school
up to the third standard. The wet lands of the village are
» See Chapter XIH.
lS2 CUDDAPAH
CHAP. XV. mainly irrigated by channels from the Kurnool-Cuddapah
CuDD.\PAH Canal and are very valuable. The melons grown in the
Taluk. bed of the Penner are also a source of much gain to their
— cultivators.
The antiquity of Chennur is proved by an inscription on a
stone in the oldest part of the village, from which we learn
that in the early part of the l6th century when the Emperor
Krishnadeva was ruling at Vijayanagar it was the head-
quarters of an administrative unit consisting of several villages
and extending as far as Potladurti. This old division of
Chennur was included in the Gandikota district of the
Udayagiri province.
The village contains two choultries, one in the middle of
the village and the other, of more recent construction, on the
road from Cuddapah about two hundred yards north of the
Yellammadevata temple. It has about half a dozen Hindu
temples, a masjid of some importance and a darga, none of
which calls for particular notice.
Vaiiur, Vallur, population 3,113, is situated on the Bellary road
about ten miles north-west of Cuddapah. It contains large
areas of channel-irrigated wet land and specializes in the
cultivation of the variety of paddy called pishdna which is a
favourite in some parts of the country. The export of this
product is said to be the main business of a group of wealthy
merchants residing in this village.
Many hundreds of years ago Vallur was a place of con-
siderable political importance. It was the headquarters of
a province of the Chola kingdom in the I2th century, the
governor of which rebelled against the Chola king Kulot-
tunga III and boasted to have levied tribute from him. His
success was shortlived, as this Chola king subsequently
reduced all his enemies and became very powerful. In the
following century Vallur was also chosen by the Kakatlya
kings of Warangal as their administrative headquarters for
the government of a large tract of country embracing most of
the present Cuddapah district. It continued as such till the
downfall of the Kakatlyas in A.D. 1309, after which it ceased
to be of any importance. Under the Vijayanagar Empire it
was presumably included in the Chennur shna. It is said
that the Emperor Aurangzebe established a Nawab at Vallur
after the downfall of the King of Golconda in 1687. The
ruined Musalman stronghold in the village renders this possi-
ble; but as we find no such rival to the Nawab of Cuddapah
in the early years of the following century Vallur could not
have been thus held for many years.
GAZETTEER
183
Pushpagiri is a hamlet of Kotlur, a village situated on the
Penner about ten miles north-west of Cuddapah. The hamlet
takes its name from the sacred hill of Pushpagiri, the most
important religious centre in the district. Vaishnavaites
sometimes call it Tirumala Madhya Ahobilam from its posi-
tion midway between Ahobilam in Kurnool and the famous
Tirupati hill, both places of great sanctity, while Sivaites
speak of it as Madhya Kailasam as it is situated between
Varanasi and Chidambaram which are known to devout
Sivaites respectively as Uttara and Dakshina Kailasam. Two
fantastic stories are told to account for the name Pushpagiri
or Hill of Flowers. Some say that a Brahman, desirous of
mingling the bones of his father in holy Ganges, passed this
way and, setting down his burden, went to bathe in the
Penner. On his return from the river he found the bones
had been converted into jasmine flowers. Content with
this miracle and assured that his father's soul had gone to
heaven he resolved to go no further, and cast the flowers
upon the waters of the Penner. The place where the miracu-
lous conversion of the bones took place gradually assumed
the form of a hill, to which the name of Pushpagiri was given
to mark its wonderful origin. The second story, which my
informant declares to be more credible, is as follows : An
old man of the Kapu caste, much worried by his troublesome
sons who neglected the estate and passed their time in
quarrelling, found himself obliged to labour in the fields him-
self and accordingly went forth to plough with a pair of old
bulls. Having worked for some hours he drove the cattle to
a large and deep niadiign or pool near by, to give them water.
To his astonishment the bulls, as soon as they had quenched
their thirst, were transformed and became young and strong.
The old farmer wondering at this phenomenon stepped into
the pool himself and on emerging found himself changed in
feelings and appearance to a youth of sixteen. His wife
meanwhile, after upbraiding her sons for sending such an
old man to work in the fields had taken food in a basket and
gone out to search for him. She found no signs of him and
passing near the pool asked the young man if he had seen
her husband. The youth, recognizing the old woman as his
wife, revealed his identity and told her the story of the
transformation of himself and the bulls by the virtue of the
wonderful pool. The woman would not believe, but scolded
the young man for deceiving her. He, after bearing with her
for some time, lost patience and dragged her to the pool and
made her bathe. In a moment she too was transformed and
CHAP. XV.
Cuddapah
Taluk.
Pushpagiri.
1 84
CUDDAPAH
CHAP. XV. became youthful like her husband, whom she forthwith
CuDDAPAH recognized. They then partook of the food she had brought
Taluk. and returned home in the evening with the young bulls.
Their sons naturally failed to recognize them, but the truth
was gradually forced upon them and also became known to
others, who in their turn bathed in the wonderful pool,
renewed their youth and became immortal. This state of
things was discovered by Narada, the wanderer in the three
worlds, who went and reported to Brahma in Satyaloka that
his mandates of destiny had become null and void by reason
of a pool in the world which contained amruta or nectar and
rendered men immortal. Brahma marvelled how a pool in
the world could contain nectar which had been hidden
even from the Rakshasas; but on enquiry he learned from
Narada that it was indeed a fact, as Garuda when taking
nectar from Devaloka to relieve the sufferings of his mother
had been attacked by the god Indra with his diamond
sword and let fall a drop into this very pool. Being at a
loss how to remedy the matter Braiima invoked the aid of
Mahavishnu. The latter forthwith ordered Anjaneya to drop
a hill into the pool and cover it up. This mandate was
obeyed but the hill instead of sinking into the water
floated on the surface like a flower. Then the gods all
joined together and weighed it down while Vishnu and
Rudra clamped it firmly by the imprint of their feet at
each end, which are now represented by two temples.
That the two temples are on the same side of the hill and
not at either end is explained by the fact that one of them
must have been subsequently removed from its original
place.
Of the several temples on the Pushpagiri hill overlooking
the river the greatest is the temple of Chennakeswaraswami
with its lofty five-storied gopiiram. The front entrance is
approached by a flight of steps from the Penner corresponding
to a similar flight on the opposite or right bank of the river
which leads from the village. At the time of the more
important festivals the local authorities and the police make
suitable arrangements for their satisfactory celebration and
the control of the crowds that assemble. The great brahm-
otsavam takes place about the middle of April, with a grand
elephant procession and car festival, and attracts about 50,000
people.
At Adinimmayapalle, about a mile above Pushpagiri, the
Kurnool-Cuddapah Canal crosses the Penner by an aqueduct
GAZETTEER 185
near which is a travellers' bungalow belonging to the Public cHAP XV
Works Department. Cuddapah
Pcndlimarri is a thriving village, about fourteen miles Taluk.
south-west of Cuddapah, on the road to Vempalle. It has a ,, ,T •
, . - . ,. Pendhmarn.
population of 1,419 and contams a police station and a
travellers' bungalow. The latter is pleasantly situated in a
tope by the roadside a little east of the village. Pendlimarri
is the headquarters of a firka revenue inspector. The name is
a composition of the Telugu words pendli, marriage, and marri,
a banyan tree, and a story has been invented to account for
its origin, but there is no large banyan tree near the village
at the present day. Some houses on the western side of the
village are enclosed in a ruined fort, the date of the construc-
tion of which is not ascertainable. The proximity of the
village to Cuddapah renders it unlikely that it was ever the
seat of a poligar, as even the weakest of the Nawabs of
Cuddapah were probably able to maintain their authority
unquestioned within a radius of twenty miles of their head-
quarters. The fort is also within the village, while poligars'
forts were generally built at a little distance from the village-
sites. That Pendlimarri is of great antiquity is proved by an
inscription in a temple of a neighbouring village from which
we find that a certain Kathari Mangayya was ruling " Pendli-
marri and Tummaliir" in the year S.S. 1292 (A.D, 1370)
during the reign of the Vijayanagar Emperor Bukka I.
The village contains a temple of Virabhadraswami, in
which religious service is conducted once a week. The piijdri
is a goldsmith.
Chinnadasaripallc is situated about two miles south-west chinna-
of Pendlimarri. It is quite a small village, but contains a fine dasaripaiic
temple of Lakshmi Narasimhaswami picturesquely situated
in "the valley of a thousand wells," Ont(tula (a corruption of
veyyinutnla) kona. Like other beauty spots in the Palkonda
hills, blessed with perennial springs of water in a thirsty
land, this kona is regarded as a place of great sanctity, and
the annual festival in May attracts large crowds to the temple.
This is about a mile and a half south of the village and
formerly the only way to it lay along the bed of the hill
stream which rises at the " thousand wells." Subsequently a
cobble-stone cart-track was constructed by a devotee of the
temple, so that carts can now be taken as far as its very
entrance. About a hundred yards from the temple, towards
tne hills, are three stones bearing inscriptions, one of which is
undecipherable. Of the others one is that already referred to
above which refers to the ruler of Pendlimarri and Tummaliir
24
1 86 CUDDAPAH
CHAP. XV. in the reign of Bukka I. The other records the remission of
Cud D.A.PAH taxes on weavers' looms in the reign of the Emperor Achyuta.
Taluk. The date is illegible, but from the mention of the Emperor's
name it must fall between A.D. 1530 and 1544.
|-*^i°^^- . Chintakommadinne is situated some six miles south of
Cuddapah and about a mile west of the road from Cuddapah
to Rayachoti. Inclusive of its seven hamlets, it has a popula-
tion of 3,017 inhabitants and thus deserves notice on account
of its size though possessing no feature of peculiar interest.
It contains a tank with a waterspread of more than three hun-
dred acres which, for Cuddapah taluk, is fairly large. An in-
scription near the bund of the tank records the grant of some
lands to Reddis, Karnams, Kapus and Kammas foi having
repaired and strengthened the bund in S.S. 1669, i.e., A.D. 1747-
It may be mentioned here that in this village as in others
in the neighbourhood of Cuddapah (where the practice also
prevails) white butter is used instead of ghee and is retailed
by weight instead of by measure, being sold at so much per
seer of twenty-four tolas.
An inscription in the temple of Janardanaswami records
that in S.S. 1478 or A.D. 1556 in the time of the Vijayanagar
Emperor Sadasiva tv/o fields, one wet and the other dry, were
gifted to the temple by one Yellappa Nayaningadu for the
performance of religious services.
Khajipcta- Khajipetasunkcsula, population 2,228, is a village about
sunkesuia. fQ^j- niiles due north of Pushpagiri and some twelve miles north-
west of Cuddapah. It contains a police station, two Board
elementary schools — one for Musalmans — and a branch
post office. Sunkesuia is a common name of villages in this
part of the country and the prefix Khajipet is employed to
distinguish this village from other Sunkesulas. The village
of Khajipet is said to have been built by one Meera Khan, a
captain in the army of one of the Nawabs of Cuddapah.
No account of Khajipetasunkcsula, however brief, would
be complete without some mention of Duggi Reddi Venkata
Reddi, headman of the village from 1870 to 1904. His term of
office was marked by exceptional efficiency and the utmost
devotion to duty. In the early years of his life, before the
great famine, he already gave such proof of his ability that
a Tahsildar of Cuddapah wanted him to be made a revenue
inspector. For having superintended the construction of a
road from Khajipet to Kamalapuram during the great famine
he was rewarded with a gold bangle on which is an inscription
to the effect that it was presented to him by Government " as
a reward for conspicuous energy and devotion to duty in
GAZETTEER 187
connection with the execution of relief works during the famine CHAP. XV'.
of 1877." His whole-hearted co-operation with Mr. MacCartic Clddapah
in his successful introduction of prickly-pear as cattle fodder' Taluk.
in 1877 was also commended by Government. Later on he
was given a silver ring as a reward for promoting vaccination.
Throughout his term of office he was frequently employed in
assisting less efficient village officers to collect outstanding
balances. He was a taluk board member from 1886 to 1903
and in the latter year was elected a member of the District
Board. As remarkable as his long and faithful service to
Government was his devotion to public charities, in recognition
of which he was in 1903 granted a certificate by the Viceroy
in the name of His Majesty the King-Emperor.
Nandimandalam is a large village situated on the right bank Nandi-
of the Papaghni about six miles north-east of Vempalle, at "■'*"''^'^'"-
the trijunction of the three taluks of Pulivendla, Kamalapuram
and Cuddapah. The village is said to have been an important
place many years ago and inhabited chiefly by Chandravamsa
Razus. People of the Razu caste calling themselves Nandi-
mandalam Razulu are found in various parts of this and the
adjoining districts, but the circumstances of their dispersal
are not known. It is said that they suffered a crushing defeat
at the hands of Musalmans who took their territory, and that
their womenfolk, whom they had left in the village when they
went out to battle, hearing of their defeat, joined together and
made a pit of fire into which they threw themselves to escape
the consequences of capture b}'^ the Musalmans.
An enclave in the Palkonda hills to the south of the village,
approached by a narrow winding gorge, contains some peren-
nial springs, which as usual are regarded as sacred, ami a
temple to Chennakesavaswami. The god is also called Kona
Chennarayaswami on account of the locality.
JAMMALAMADUGU TALUK.
This taluk occupies the north-western corner of the district. Jammala-
On three sides its boundaries are artificial, while on the south m^^dcgi-
it is separated from Pulivendla taluk by the BhanukOta ami
Mallyala hills which mark the first uprising of the Erramala
range from the western boundary of Kamalapuram taluk to
where it abuts on the Chitravati river. Proddatur and Kamala-
puram taluks adjoin it on the east, while on the north and west
are respectively the Koilkuntla taluk of Kurnool and the Tfui-
patri taluk of Anantapur district. The Cuddapah, Anantapur
and Kurnool districts meet on the Gandikota hills v^'hich start
1 See Chapter VIII.
Tai.ik.
CiUDOAPAPt
CHAP. XV.
Jammala-
MADUGU
Taluk.
lammalama-
a few miles west of Proddatur and traverse Jamnialamadugu
taluk in a north-westerly direction to the Kurnool frontier.
The Penner river enters the taluk near Kodur in the west and
skirts the southern flank of the Gandikota hills as far as
Gandlur where the Chitravati joins it from the south. Thence
the stream turns slightly north and forces its way by a wind-
ing narrow gorge through the Gandikota hills. A few miles
further down it takes a sharp curve near Jammalamadugu and
proceeds south-eastwards across the black cotton plain into
Proddatur taluk.
The entire taluk lies within the black cotton tract. The
purest stretch of this soil lies north of the Penner and attains
its highest development north and east of Jammalamadugu
towards the adjacent taluk of Proddatur, where it attains a
depth of twenty feet or more. The cotton soils in the south-
west of the taluk adjoining the Tadpatri plain are not much
inferior to those north of the Penner, but show a fair general
average of fertility rather than any marked superiority.
Owing to the nature of this tract there is less irrigation in
Jammalamadugu than in any other taluk of the district, but
such as it has is mainly afforded by excellent river channels
from the Chitravati and Penner. There are but few-tanks.
The area of the taluk is609 square miles and its population
106,350. It contains but one town.
Jammalamadugu, the second largest in the district, with a
population of 16,099. This, the headquarters of the taluk
and of the Divisional Officer, is situated in a central position on
the north bank of the Penner, twelve miles from Muddanur
railway station. The town is compactly built round the fort
which commands the river. Since the redistribution of dis-
tricts in 191 1 it has been the headquarters of the Assistant
Superintendent of Police. An Inspector of the Salt and
Abkari Department is also to be stationed here shortly, in
charge of the recently sanctioned circle. The town was
constituted a union in 1886 and contains, besides the Union
office, a Sub-Registrar's office, a police station, a combined
post and telegraph office, travellers' bungalow and local fund
market. It is the headquarters of the London Mission Society
in this district, whose substantial stone bungalows in their
extensive compounds to the north of the town have added
much to its appearance. The Local Fund dispensary was
closed some years ago, as the London Mission hospital
supplies all the medical needs of the neighbourhood. The
principal trade of the town is in cotton. Weaving of a
more ambitious character than usual is carried on by families
GAZETTEER l8g
of Mahratta extraction. In addition to turbans which arc chap. XV
chiefly exported to the Bombay Presidency there is also a con- Jammala-
siderable manufacture of coloured table-cloths, curtains and madugu
similar articles, which are dyed by Rangarazus and block- Taluk.
stamped with patterns of animals and birds. The largest
temple in the place, dedicated to Venkateswaraswami, lies
about half a mile to the south-west of the town literally in
a sand heap on the banks of the Penner. In the Musalman
cemetery — also on the bank of the river — is the grave of the
first and last Nawab of Jammalamiidugu, Abdul Syed Khan,
to whom the town and the surrounding territory were granted
as a jaghir by Tipu. Legend relates that the Nawab declined
to allow his last resting place to be covered even with the
slab of stone which is shown close by, and the simple earthen
mound is in striking contrast to the large and ornate tomb of
his wife not far distant. A descendant of the Nawab still
receives an allowance from Government for the upkeep of
the mosque.
Pcddamudiyam, a village on the left bank of the Kunder I'edtlanui.ii-
about 12 miles north of Jammalamadugu. To the west of the -^^"'"
village there is an extensive pddit or old village-site on which
is situated a group of ancient temples. The central one is
dedicated to MukkantTsvara or the three-eyed Siva. To the
left of this is a temple of Naraslmhaswami in whose honour a
new image has been set up by the piety of a Reddi of the
village. A small shrine at the north-west corner of the site
shelters the village goddess Mademma, while in the north-
west corner there is an old Vishnu temple falling into ruins.
The chief interest attaching to the place lies in the fact that
it seems to have been the birth-place of Vishnuvard-hana
who founded the Chalukyan Empire. The arguments in
favour of this view are ably set forth by Mr. J. Ramayya
Pantulu in a note, printed in the Report of the Archaeological
Survey for 1904-05, which is unfortunately too long to give
in extetiso. The story of Vishnuvardhana's birth may be
given in Mr. Ramayya's own words: "According to the
Chelliir plates of Vlrachoda among others (South Indian
Inscriptions, Vol. I, 49), Vijayaditya, a prince of the lunar race
and the 67th in the direct line of descent from Arjuna, left his
ancestral home at Ayodhya and went to the southern country
(Dakshinapatha) in quest of territory. He fought with the
Pallava king Mukkanti alias Trilochana and was killed. His
queen who was pregnant escaped with the purohits and
ministers and took shelter under a pious Brahman named
Vishnubatta Somayajin in the Agrahara of Mudivemu. The
190
CUDDAPAH
CHAP. XV
Jammala-
MADUGU
Taluk.
Kodur.
Brahman treated the tiueen as his own daughter and when she
gave birth to a son, he named him Vishnuvardhana. When
the prince grew up he learnt from his mother the history of his
family and, resolving to accomplish what his father had failed
in, he proceeded to the Chalukya hill and made penance to
the satisfaction of the gods, by whose grace he collected a
large army and conquered the Kadambas, the Gangas, etc.,
and ruled the country from the Narbuda to the bridge of
Rama." Mr. Ramayya's argument is based on the fact that
an old Canarese inscription of the Mukkantlsvara temple gives
the name of the village as Mudivemu and describes it as an
agraharam of pious Brahmans who are referred to as " a
lotus tank to the birth of the sun- that was king Vishnu-
vardhana." That the Pallavas ruled over this part of the
country can scarcely be doubted as their inscriptions have
been found as far as Bellary.
Whatever truth lies concealed in the story of Vishnu-
vardhana's birth, of the immense antiquity of the place there
can be no doubt. Over the whole of the village-site is a
thick deposit of debris wherein a large number of interesting
finds were made. Earliest of all come celts and implements
of monolithic times to connect the place with the aboriginal
inhabitants of South India, while Buddhist coins of the
Andhra dynasty, archaic sculptures, ancient implements and
ornaments show that so far back as South Indian history can
be traced Peddamudiyam was a centre of civilized life. Its
inscriptions give the connecting lines through Pallavas,
Chalukyans and Cholas down to the Vijayanagar kings, and
further discoveries in this region may help to lift yet higher
the curtain that still shrouds so much of the period between
the fables of the Ramayana and the foundation of Vijaya-
nagar.
Kodur, population 2,020, is situated in the extreme west of
the taluk, about a mile north of the Penner. The limits of the
village extend about seven miles northwards into the Erra-
malas and up to the Kurnool frontier. Half-way across the
hills about five miles north-east of Kodur is a hamlet called
Dabbudapalle situated on a plateau which at an altitude of
about a hundred and fifty feet above the plain extends along
the centre of the range from the vicinity of the Gandikota
gorge north-westwards to the trijunction of the Cuddapah,
Anantapur and Kurnool districts. Near this hamlet is a
strongly built stone fort, which appears to have been an out-
post of the Gandikota stronghold during the time of the
Cuddapah Nawabs.
GAZETTEER I9I
As in other " dry " villages of this taluk the principal crops CHAl'. XV,
grown are cholam, groundnut and cotton. The ryots them- Jammala-
selves convey their cotton to Tadpatri, vi'hich is only seven madugu
miles distant, and sell it in the mills. Ialuk.
In the temple of Chennakesavaswami to the north of the
village there are three stone inscriptions recording grants to
the temple during the reign of the Vijayanagar Emperor Sada-
siva. One of them mentions a certain Yenugula Papa Nayudu
as a minister of Ramaraju, the great Hemraj of Muhammatian
historians, who was defeated at the battle of Talikota in A.D.
1565. It is interesting to note that there is still a family of
this name — Yenugula — residing in Dabbudapalle, the hamlet
above referred to.
Gandikota is a village of less than a thousand inhabitants, t'^^ndikoia.
situated on a hill about five miles west of Jammalamadugu.
The name is comprised of two Telugu words, gaudi, a gorge,
and kota, a fort ; and in these lie all the interest and import-
ance that the place possesses. It is perhaps the most striking
spot in the district. The gorge where the Penner has cut its
way through sheer rugged cliffs of bedded sandstone some
two or three hundred feet high is four miles long, and the
height overlooking the river on the south bank is crowned by
extensive fortifications, which, even apart from their historical
associations, are well worthy of a visit.
The following is the purport, omitting irrelevancies, of the
sthala piirdtia relating to the foundation of the village and its
fortification, as well as the building of the temple of Madhava-
swami. In the 1213th year of the era of Salivahana there
lived a certain king called Kaka Maharaju in Bommanapalle,
a village close by Yerrakonda, about two miles to the east of
the Penner. The site of Gandikota was discovered b}^ this
king during a hunting expedition and, being struck with the
place, he made enquiries and, finding it was sacred, took
counsel with learned men who advised him to found a village
which would flourish. He accordingly founded the village
and fortified the hill which afterwards came to be known as
Gandikota. In the 1297th year of the Salivahana era, con-
tinues the record, Harihara Bukkarayalu reigned in Vijaya-
nagar. His reign was very prosperous. He visited Benares
anci brought water from the holy Ganges, and on his way back
he found the images of fom^ gods buried in the sand of the
Godavari river. These he was miraculously instructed to
instal in newly-built temples. On his return to his capital
the king built two temples for two of the gods at Gooty and
Sashagmndipuram (Pamidi). Then he came to Gandikota
192
CUDDAPAH
CHAP. XV.
Jammala-
MADUGU
Taluk.
and saw the fort. While he was out hunting, the god
Madhavaswami appeared and told him that as the place was
sacred and contained many holy streams he ought to build a
temple there. The king accordingly did so.
The point of most interest in the above account is the
name of the king, Kaka Maharaju, who is said to have built
the fort, and the date of its construction, which corresponds
to A.D. 1290. We know from recently discovered inscriptions
that in the latter part of the 13th century the Kakatlya kings
of Warangal held sway over the greater part of Cuddapah
district, ruling the province from Vallur.^ It seems to be a
legitimate conclusion that the Kaka Maharaju of the sthala
purdna was either the Kakatlya king himself, that is, Amba-
deva the usurper or his successor Prataparudra, or possibly
his viceroy ruling at Vallur. That the account should omit
all reference to the eventful period between the building of
the fort by Kaka Maharaju and the building of the temple by
" Harihara Bukkarayalu " is in no way remarkable, for it was
a time of great political disturbance. In A.D. 1309 the Deccan
was invaded by the Muhammadans, the Kakatlya dynasty
was overthrown, and it was not till A.D. 1344 that the Hindu
confederation drove back the invaders and established
the kingdom of Vijayanagar. The sthala purdna regards
" Harihara Bukkarayalu " as the name of one man. Harihara
and Bukka were in reality the two brothers,- refugees from
Warangal, who engineered the Hindu confederation and
subsequently founded the Vijayanagar Empire. Bukka I
reigned from A.D. 1352 to 1376, and S.S. 1297, mentioned in
the sthala purdna, corresponds to the year A.D. 1375. During
the Vijayanagar ascendancy Gandikota s'nna was a district
embracing the present taluks of Pulivendla, Proddatur,
Kamalapuram and Cuddapah, and possibly a part of Kurnool
district. It was subordinate to the Udayagiri province, the
Governor of which was generally a near relative of the
reigning emperor.
The sthala purdna contains two other dates. It is related
that Harihara Bukkaraju who succeeded Kaka Maharaju was
himself succeeded by Krishnarayalu in S.S. 1421. Krishna-
raya was the most famous emperor after Bukka I, but more
than a century elapsed between their reigns. The date of
his accession was really S.S. 1431, corresponding to A.D. 1509
or ten years later than the date given in the sthala purdna,
which may be due to a clerical error. The last date given in
1 See Chapter II,
■■* According to Sewell
"A forgotten Empire.
GAZETTEER
5 93
the record is S.S. 1523 or A.D. 1601, when it is said
Krishnaraya was followed by one Thimma Nayudu. In the
latter's time the fort fell into the hands of the Muhammadans.
By Thimma Nayudu may be meant Timmala, the brother and
successor of Ramaraja, who conserved part of the empire
after the battle of Talikota and ruled from Penukonda. But
if the date is correct Thimma Nayudu cannot be the Emperor
Timmala, nor is it likely on general grounds that the
emperor would be styled Nayudu without the usual royal
titles. It seems more probable that a local officer of the
Vijayanagar empire made himself master of Gandikota after
the downfall of the Emperor at Talikota and maintained
his independence for several years till the forces of Golconda
turned their attention to this part of the country after dis-
lodging the Hindus from Penukonda towards the end of the
l6th century.
The king of Golconda was not slow to recognize the
strategical importance of Gandikota, and it became the
headquarters of a Nawab. The name of the first Nawab is
said to have been Meer Jumla. His name is held in the
utmost abhorrence on account of his intolerance of the Hindu
religion and his desecration of the temples, the materials of
which he used for the construction of the Jumma Masjid. He
is said to have killed the hundred cows belonging to the
Madhavaswami temple. He greatly strengthened the fortifi-
cations and is supposed to have been recalled by the king of
Golconda on account of having boasted when rebuilding a
part of the dilapidated fort that the king would never enter
it without his permission. The State granary within the
fortifications— now used as a travellers' bungalow — was built
by Meer Jumla or one of his successors, the names of six of
whom are on record, though nothing is known of them.
Early in the l8th century Abdul Nabi Khan, the greatest
of the Cuddapah Nawabs, extended his authority over this
part of the district, and Gandikota became an important
outpost of his territories. It was here that his grandson,^
whose name was also Abdul Nabi, sent his family for
security after his defeat by the Mahrattas in 1740. The fort
presumably fell into the hands of Haidar Ali or Tipu Sultan
after the defeat and deportation of the last Nawab of Cudda-
pah in 1780. The fortifications were, it is said, still mounted
with cannon and contained ammunition at the time of the
cession to the East India Company. Some cannon balls are
preserved in the Jammalamadugu taluk office to this day.
' The relaiionship is doubtful, see Chapter 11.
25
CHAP. XV.
J AM MALA -
.MADUGL
Taluk.
194
CUDDAPAH
CHAP. XV.
Jammala-
MADUGU
Taluk.
Gandlur.
Tallaprod-
datur.
Within the fort are several wells, strongly revetted and
provided with stone steps, and a koneni known as Rayalcheruvu
the springs of which are perennial. These provide irrigation
for the numerous lime and plantain gardens which are a
feature of the place.
Gandlur, population 1,075, is situated on the Madras-Bellary
road about half a mile south of the confluence of the Penner
and Chitravati. The nearest railway station is Kondapuram,
two miles to the south-west. There was formerly a police
station here, but it was recently removed to Tallaproddatur.
In the great storm of May 1851 the floods caused much damage
to Gandlur, but it is said no lives were lost. Such was not
the case with Chautapalle on the other bank of the river,
which was completely washed away, nearly all its inhabitants
being drowned. Evidence of previous floods is afforded by
the existence of a ruined temple between Gandlur and the
river, which is almost completely buried in sand.
Close to the confluence, on the north bank of the river,
are the ruins of a temple of Sangameswaraswami. It is
said to have been destroyed by the Muhammadans who
built near its site the village of Nekunampet which was
granted, and is still held, for the upkeep of the masjid at
Gandikota.
About three miles south of Gandlur there is a wooded
hollow in the Erramalas containing a picturesque waterfall
and perennial springs. The place is called Guriginjakona.
The inhabitants of the adjacent hamlet of Kottalapalle have
taken advantage of the excellent soil and water-supply to
plant gardens of lime trees, plantains, mangoes and turmeric,
the produce of which finds a ready market at Jammala-
madugu and the weekly fairs at Yetur and Simhadripuram.
Like similar spots, Guriginjakona is sacred and contains an
ancient temple of Venkateswaraswami, opposite to which is
an exceptionally large banyan tree. Near Gandlur is a forest
tope of about thirty- eight acres in extent, containing mango
and tamarind trees. The produce is annually sold by auction.
The Forest Department maintains a watcher to look after
this tope and the one at Obannapet near Kondapuram
railway station.
Tallaproddatur is a thriving village situated on the south
bank of the Penner about eighteen miles west of Jammala-
madugu. It lies close to the Bellary road and about two miles
north of Regadipalle, the nearest railway station. In the last
twenty years its population, which is now 1,675, has increased
by 30 per cent. The village contains a police station and a
GAZETTEER
195
local fund choultry. A mango tope on the river bank
provides a good camping ground.
Tallaproddatur contains about a hundred handlooms, and
is a weaving centre of some importance. The workers, who
are mostly Padma Sales, Thogatas and a few Musalmans
are, like the weavers of many other villages in the west of
this taluk, employed by Tadpatri merchants who supply them
with yarn and pay them piece-work wages. The better
kinds of cloths woven in this and neighbouring villages are
said to be exported to Hubli, Dharwar, Gulburga and other
distant places.
Near the village to the west are two Musalman tombs
concerning which a queer story is told. One of these tombs
is dedicated to a certain Caliph and the other to his rat. It is
said that the Caliph used to pass all his time in a masjid near
his house saying prayers. The rat used to supply him with
provisions every day. It happened once that the Caliph's rat
went to a Musalman's house and devoured some food that had
been prepared for him. The Musalman in a rage struck at
the rat with a stick and killed it. Alarmed at what he had
done and fearing the wrath of the Caliph, he went to the
Caliph and told him what had happened, showing him the
corpse of his beloved rat. The Caliph was so horrified at the
sight that he immediately expired. The heinousness of his
sin so weighed on the Musalman's mind that he erected two
tombs side by side, one to the Caliph and the other to his rat.
The tombs are still maintained by the Musalman's descend-
ants who live close by.
Yctur, population 1,379, is situated in the south-west of
the taluk, on the left bank of the Chitravati, about twenty
miles from Jammalamadugu. The railway stations of Regadi-
palle and Kondapuram lie two miles north and three miles
east of the village respectively. Yetur was the seat of one of
the older poligars who date from the time of the Vijayanagar
Empire. An inscription on a stone step in front of the
Chennakesavaswami temple records that the poligar Kon-
dayya granted some lands to the temple and dug a channel
from the Chitravati for their irrigation. The poligar's full
name was Padigala Konda Reddi, of a family of Kodide
Kapus. The date of the grant is not given, but from the
mention of Gandikota Rajas it must be assigned to a period
prior to the Musalman conquest. In the l8th century the
poligars paid peshkash to the Nawabs of Cuddapah. When
the country was ceded to the British, the poligar of Yetur,
though not very powerful, was one of the most recalcitrant.
CHAP. XV.
Jammala-
madugu
Taluk.
VetvSr.
196
CUDDAPAH
CHAP. XV
Jammala-
MADUGU
Taluk,
Muddanur.
PRODDA-
TUR
Taluk.
His poliem was accordingly forcibly resumed by Munro, and
he was not even granted a pension. The ruined fort of the
poligars lies to the south of the village on the brink of the
river. The village contains no irrigation sources except the
river channel mentioned above. The cotton grown here is
taken by the ryots themselves to Tadpatri and sold in the
mills. It is done up in bags weighing fifteen maunds each.
This weight of cotton is locally called a kantlam.
The worship of the god Narasimhaswami by Musalmans, a
curious feature of this village, has been referred to elsewhere.'
Muddanur, population 1,586, lies about twelve miles south
of Jammalamadugu and twenty-three miles north of Puli-
vendla. It contains a police station and a branch post office.
The metalled road from Kadiri and Pulivendla to Jammala-
madugu crosses the railway line near Muddanur railway
station. The village has therefore attained some importance
on account of the trade that passes through it from the taluks
of Jammalamadugu and Pulivendla. Most of the groundnut
crop of these taluks is exported by way of Muddanur to
Madras and Pondicherry, and to meet the increased output
two husking mills have recently been established here.
PRODDATUR TALUK.
The taluk of Proddatur occupies a central position on the
northern frontier of the district, abutting on the Sirvel taluk
of Kurnool. On the west it is separated from Jammala-
madugu taluk by an artificial line terminating at the Penner,
whence the river in its course south-eastwards marks it off
from the Kamalapuram taluk till within a few miles of its
confluence with the Kunder. In the latter stream the three
taluks of Proddatur, Kamalapuram and Cuddapah meet at a
point about four miles north of the confluence, whence the
boundary between Proddatur and Cuddapah follows an
arbitrary line eastwards to the Nallamalais. This range of
hills constitutes the eastern boundary of Proddatur taluk,
separating it from that of Badvel.
The taluk contains a rich tract of pure black cotton soil
which overlaps from Jammalamadugu taluk eastwards as far
as the road from Proddatur to the Kurnool frontier. To the
east and south of this the soils become lighter in texture
owing to the action of the rivers ; but the transition is gradual,
and several villages in the north of the taluk commanded by
the Kurnool-Cuddapah Canal contain heavy soils which do
not respond well to irrigation. Southwards the soils are more
^ See Chapter III.
GAZETTEER 197
friable and better suited to tlie cultivation of wet crops. At CHAP. XV.
the foot of tlie Nallamalai liills they are red and often sandy. Prodda-
The canal system, including the Chapad and Maidukuru tur
projects, supplies this taluk with the best irrigation in the Taluk.
district, both by channels and channel-fed tanks. There are
also some river channels from the Penner.
The area of Proddatur taluk is 430 square miles. It has
a population of 96,359 and contains seventy-nine villages and
one town. The latter is —
Proddatur, population 15,756. This, the taluk head- Proddatur.
quarters, is situated on the north bank of the Penner eight
miles from Yerraguntla railway station. It contains the usual
offices and is also the headquarters of a District Munsif and
a Sub-Registrar. It possesses a combined post and tele-
graph office, a police station and a local fund dispensary.
There is a Board lower secondary school as well as the
national High school which was recently acquired by the
Theosophical Society.
Proddatur is certainly the wealthiest town in the Cudda-
pah district and possibly in the Ceded Districts. In its press-
ing and ginning factories large quantities of raw cotton are
prepared for the market by power-driven machinery. The
trade of the town, the bulk of which is concerned wath cotton,
indigo and food-grains, is chiefly in the hands of the rich
Komati community which is here very largely represented.
Evidence of their prosperity is seen in their substantial stone-
built houses and the jewellers' shops with which the place
abounds. The town has a very busy bazaar and a local fund
market where country produce is brought in and sold every
day. The Government offices lie to the north of the town,
and the cluster of houses near them, which are inhabited
chiefly by officials and vakils is known as Holmespet after
a former Sub-Collector of that name. This again is divided
from the main bazaar by the reservoir from which the town
gets its water-supply. This is fed by a channel from the
Penner. On two sides of it the Union authorities have
rows of lifts working by pulleys to ensure the water-supply
against contamination ; but these are not generally used, as
the people prefer to risk disease and fill their vessels by
descending into the water by the steps on the other sides.
Adjoining the reservoir is a small park opened in 1903 in
honour of the coronation of the King-Emperor Edward VII.
Of the four large temples in the town the only one
possessing any special interest is that of the goddess Kanya-
kamma in the main bazaar, which was recently erected by
198
CUDDAPAH
CHAP. XV.
Prodda-
t'ur
Taluk.
Duvvur.
the Komati community at a cost of a lakh of rupees. The
front is most elaborately carved and is an excellent specimen
of modern work. The carving is very good of its kind and
some of it is very spirited. The god Subramania riding a
yah in puttees and boots adds a touch of modernity. These
carvings are the vi^ork of the famous sculptors of Gumpra-
manudinne.'
In the decade ending v^ith the year 1901 the population of
Proddatur more than doubled itself. Since then the increase
has been steady, though not remarkable. The town was
constituted a union in 1886. Its importance and increasing
wealth have led to proposals in recent years to convert it into
a municipality. The Komatis have made it a very important
centre of trade and, though Cuddapah may attract more of
the raw products of this district on account of its railway
station, Proddatur is the market for much of the Kurnool and
Anantapur districts, while the wealth of the leading traders
renders possible transactions of a magnitude unequalled in
this part of the Deccan.
Some years ago a scheme was formulated to connect
Proddatur with the railway system by means of a branch
line from Yerragudipad, and it is believed that this will
shortly materialize.
Duvvur, population 2,555, lies ten miles north-east of
Proddatur on the high road from Cuddapah to Kurnool, a little
to the west of the Kurnool-Cuddapah Canal. It contains a
branch post office, a police station and a good travellers'
bungalow on the bank of the canal, once the residence of an
Assistant Engineer. In former days it was a place of consi-
derable importance. A gap in the low ridge of hills due
e;ist of the town afforded facilities for the construction of a
fine tank, and the existence of several natural springs gave
that combination of pure water and cool shade which formed
a suitable retreat for Hindu priests and saints and the
favourite site of their temples. Some of these temples are now
in ruins and those that are still maintained are small and of no
architectural merit, but they are evidently of ancient origin.
An inscription in the temple of Kothandaramaswami record-
ing a private gift to the temple is dated S.S. 1531 (A.D. 1609).
In the 17th century Duvvur acquired political importance
and became the headquarters of one of the districts subject
to the Cuddapah Nawabs, when a large fort was built,
surrounded by a fine moat the bed of which is now dry and
converted into paddy fields. It was against this position
1 Referred to above, see Chapter VI.
GAZETTEER 199
that Haidar Ali advanced in 1779 when he attacked the CHAP. XV,
Cuddapah Nawab. The Nawab's Pathan cavalry were Prodda-
defeated in an engag:ement on the banks of the Kunder a few tlr
miles to the west and driven into the town which they surren- '
dered at discretion. A couple of old cannon of the period
may still be seen lying at the south-west corner of the moat.
Even after the country was ceded to the British Duvvur
continued to be the headquarters of a " district " as taluks
were then called. On the left side of the road as one passes
through the old town there is an interesting memorial of
Munro's great survey. Two slabs of stone are set upright at
a distance of II yards from each other and on the larger is a
Telugu inscription stating that they represent the standard
chain of the paimash. Literally translated it runs as follows :
" The Company Sircar's paimash, fasli I2II, the year
Durmati, a standard chain ; one chain equals 22 cubits, one
kunta equals 4 square chains."
The District Munsif's Court at Duvvur was abolished in
i860, and the taluk office had probably been transferred to
Proddatur prior to that date. In 1874 the population of the
village still exceeded 4,000, but it suffered greatly in the
famine of 1877, and about fifteen years ago the old village-
site in the vicinity of the fort became so unhealthy that it
was abandoned and a new village has grown up near the
canal. It is now in a thriving condition and cultivation under
the canal has extended rapidly in recent years.
Vanipenta, population 4.360, is, after Proddatur, the largest Van=penta.
village in the taluk. Its importance is of comparatively
recent origin, being mainly due to the development of the
metal-working industry, to which reference has already been
made.^ The workers are principally Musalmans, but the
industry is financed by Komatis, through whose enterprise
the village has also become a trading centre of some local
importance. It is situated at the foot of the Nallamalais
about fifteen miles east of Proddatur on the road to Poru-
mamilla. It is the headquarters of a Sub-Inspector of Police,
a Sub-Inspector of the Salt Department, and a Deputy Forest
Ranger. It contains two elementary Board schools, one of
which is reserved for Musalmans, and a mission school
belonging to the London Mission. Though a large and
important place Vanipenta has not yet been constituted a
union. It is a straggling, insanitary village with a stony
soil and badly laid streets in which water stagnates during
the rainy season.
^ See Chapter VI.
200
CUDDAPAH
CHAP. XV,
Prodda-
TUR
Taluk.
Kamanur.
Ramcs-
waram.
The fort at Vanipenta is believed to have been built in the
first half of the i6th century when, as we learn from an
inscription on the wall of the Chennakesavaswami temple, the
village was granted for an annual rental to one Narapanayani
Pina Avubala Nayudu during the reign of the Vijayanagar
Emperor Krishnaraya. This inscription is dated S.S. 1447,
i.e. A.D. 1525, and another in the same place records that the
tank in front of the temple was built in the same year. Part
of the temple and its outer wall are said to have been washed
away by floods many years ago when the tank breached.
The bed of the tank is now held on patta, and only a portion
of the bund remains.
In the main street in the centre of the village is a large
temple of Kanyakamma erected by the Komati community
who specially worship this goddess. It is of modern con-
struction and built of Cuddapah slabs. The only temple to
this deity in the taluk exceeding this in size and importance
is the one at Proddatur.
Kamanur, population 1,742, is situated about half way
between Proddatur and Duvvur, on the left bank of the
Kunder. The village has benefited in recent years by the
Chapad channel which feeds its tanks, and there has conse-
quently been a large increase in the cultivation of wet crops,
notably turmeric. The principal dry crops are cholam,
groundnut and cotton, including the cambodia variety.
Besides the agricultural population there is a small colony of
Sale weavers who dispose of their products at Proddatur.
The passage of the Kunder at this village is attended with
some risk when in flood. The stream is not broad, but the
banks are high, the water rises very suddenly and the current
is exceptionally strong. There being no raft or ferry the
crossing is made with the aid of swimmers who are generally
carried two or three hundred yards downstream before they
reach the other bank, and the bed of the stream is so churned
up by the violence of the torrent that it is dangerous to seek
a foothold till it is safely crossed.
The temples of the village afl'ord evidence of its anti-
quity. The most important is the Venugopalaswami temple,
to which is attached a garden of nearly four acres for supply-
ing flowers for the daily worship of the god. The annual
festival in May is attended by considerable numbers from
surrounding villages.
Rameswaram, population 3,764, lies on the north bank of
the Penner about a mile west of Proddatur and forms part
of the Proddatur union. It has long been a place of great
GAZETTEER
201
CHAP. XV.
Prodda-
tDr
Taluk.
sanctity and the story of its origin is as follows: On his
return from Ceylon Rama received divine intimation that he
would be relieved of the sin of beheading Ravana if he
constructed two Siva temples. He accordingly erected one
at the famous Rameswaram in the south and another here.
When this temple was in course of construction Rama sent
Hanuman to Benares to get a lingam, but as Hanuman did
not return within the time fixed for the prathishta Rama
made a lingam of sand and planted it. This lingam was
afterwards miraculously converted into stone but it still
bears the marks of Rama's fingers. This temple of Rama-
Hngeswara is situated on the bank of the Penner. The
village is called Rameswaram because the lingam was
planted by Rama. The temple is often visited by pilgrims
from the north on their way to Tirupati. The brahmdtsavam
which is held in the month of April attracts a concourse of
about ten thousand people. The temple contains about half
a dozen stone inscriptions the earliest of which records a gift
of land and assignment of revenue to the temple in the time of
the Rashtrakuta king Krishna III who reigned from A.D. 940
to 956. The others belong to the time of the Vijayanagar
Empire.
The white cloths and turbans woven by the Sales and
Thogatas of Rameswaram are of superior quality and are
exported by the sowcars of ProddatQr to various parts of
the country.
Korrapad, population 2,107, is situated five miles north of Korrapad
ProddatQr on the road that passes due north to Chagalamarri
in Kurnool district. It thus has full opportunities for such
trade as its resources allow, and is in a flourishing condition.
It is the first village benefited by the Chapad channel, the
water of which is carried across the Nalla vagu, a tributary
of the Kunder, by an aqueduct close by. This was constructed
in 1901. Besides affording irrigation to some low-lying lands
in the village the channel provides a constant supply of good
drinking water and is much appreciated on that account.
The village contains a Board elementary school and a
London Mission school. There is a good choultry near the
main road.
The fort at Korrapad was built during the 17th century
in the following circumstances. Early in the l6th century
one of the sirdars of the Vijayanagar Emperor Krishnaraya
had been rewarded with a jagir comprising some villages of
the present Kurnool district in recognition of the aid he
had rendered in the recovery of the province of Udayagiri.
36
202
CUDDAPAH
CHAP. XV.
Prodda-
TUR
Taluk.
Settivari-
palle.
Subsequently, after the country had come into the possession of
the king of Golconda a descendant of the grantee applied for
an exchange and offered to pay a peshkash of ten thousand
kantaraya pagodas for an estate of equal value in the Gancli-
kota sima. This was eventually done when one Kumara
Sunki Reddi received from the Nawab of Cuddapah an estate
comprising Korrapad and five other villages of the Duvvur
district at the peshkash agreed upon. It was Kumara Sunki
Reddi who built the fort. It is now in ruins, with but one
bastion and two gateways remaining, though it is still possible
to distinguish the court-room and other apartments within the
structure. This jagir was resumed by Munro in l8oi and the
jagirdar granted a pension which is still enjoyed by his
descendants.
Evidence of the antiquity of the temple of Chenna-
kesavaswami at Korrapad is afforded by a stone inscription
recording the grant of lands to the temple in S.S. 1449
(A.D. 1527) during the reign of the Vijayanagar Emperor
Krishnaraya.
Settivaripalle is situated three miles south of Vanipenta and
about the same distance north of the road from Proddatur to
Badvel- It is one of the large villages of the taluk, with a
population of 2,673, and contains two elementary schools, one
of which belongs to the London Mission. Tradition says that
this was once the site of a large town called Parnapad, traces
of which are to be seen in the fragments of wrought stone and
pottery scattered in the neighbourhood and the foundations
of houses long ago demolished. A little to the west are the
ruins of a large fort, the origin of which is not known. It
contains a deserted temple of Bukka Chennarayadu which
may indicate that it was founded by a dependant of one of the
earlier Vijayanagar Emperors.
About two miles east of the village is an outlying spur
of the Nallamalais called Mukkonda, on the summit of which
is a small temple of Mallikarjunaswami. Opposite Muk-
konda, on the south-west, is the hillock called Gaggula Tippa,
and the valley between them has been dammed to form the
Elampalle tank. The temple of Tirumalanathaswami occupies
an imposing situation on a rock overlooking the tank and is
approached by a flight of about seventy stone steps. The
entrance is flanked by figures of elephants skilfully carved in
stone.
An inscription on a stone lying near the Gaggula Tippa
bears the date S.S. 1350 (A.D. 1428), but its contents are
unfortunately undecipherable.
GAZETTEER 203
Mudircddipalle is a small village situated in the Nalla- CHAP. XV.
malais near the road leading to Porumamilla. It was formerly Prodda-
of some importance, but it is said that owing to the prevalence tOr
of malaria the rich Komatis w^ho once lived here migrated to Taluk.
Vanipenta about eighty years ago. It deserves mention for
having been one of the fortresses hebd by Vannuramma, the ^^[j'^"^*^'^'"
only woman poligar known to the district. From the stories
which are still told of her she was evidently a most vigorous
and capable woman, and a terror to the neighbourhood. It
appears that she was the wife of one Kumara Narasimha
Nayudu who held the village of Tippireddipalle, about a mile
west of Mudircddipalle. At his death she established herself
in the heart of the Nallamalais some fifteen miles north of
Tippireddipalle and built a fort and village called Chakar-
lapad. In this fort which, but for two narrow approaches on
the north and south, is completely surrounded by the hills,
Vannuramma generally entrenched herself when not engaged
in raiding the country. The rest of her time seems to have
been spent in robbing defenceless villages to replenish her
granaries. The forts at Mudireddipalle and Tippireddipalle
at the entrance to the pass leading to Chakarlapad are said to
have been built by her. She was finally reduced by Haidar
Ali, as she murdered one of his Amildars who is said to have
been her paramour. Haidar attacked her at Chakarlapad,
reduced the fort and took her captive. She was put to death
by his order at Ganjikunta. After her death the poliem was
divided between two brothers of the family, Kumara Nara-
simha Nayudu and Venkatadri, of whom the former continued
to live at Tippireddipalle and the latter at Dasaripalle where
he built a fort. At Neelapuram a few miles south of Dasari-
palle is an old widow lady of the family. She is called
'Dorasani Venkatamma ' by the inhabitants of the village
who are mostly Pdtravdtidlu, i.e., descendants of the poligar's
retinue.
Formerly iron smelting was the principal industry of
Mudireddipalle and other villages in the east of the taluk
under the Nallamalais. It ceased to be remunerative about
forty years ago. Abandoned workmgs, locally called inupa-
kolumulii, are to be seen here and there along the foot of the hills.
Other villages of this taluk which deserve mention on Maidukiani
account of their size, though otherwise little worthy of remark, ^pd
are Maidukuru (3,883) and Nandyalampct (3,608). The [am°pe\^*
KurnoohCuddapah road crosses the Proddatur-Badvel road
at Maidukuru ; and Nandyalampct lies at the foot of the
Nallamalais on the road to Badvel.
204
CUDDAPAM
CHAP, XV.
Kamala-
PURAM
Taluk.
Kamala-
puram.
KAMALAPURAM TALUK.
The taluk of Kamalapuram was constituted in 191 1 and
consists of sixty-one villages formerly belonging to the taluks
of Cuddapah, Proddatur and Jammalamadugu. It is the
smallest taluk in the district with an area of 303 square miles,
but in density of population is second only to Proddatur. It
contains 64,353 inhabitants, a population practically identical
with that of Sidhout taluk which is just twice as large. It
occupies a fairly fertile tract enclosed on the north-east and
south-east by the Penner and Papaghni rivers respectively,
which unite near Kamalapuram. About a mile north of
Vempalle the boundary at its southernmost corner turns to
the north-west and continues in an irregular line to the
junction of the Pulivendla and Jammalamadugu taluks on the
road to Muddanur, whence it takes a north-easterly direction
crossing the railway just east of Muddanur and terminating
at the Penner.
The soils of Kamalapuram taluk mark the transition from
the black cotton tract to the free loams that mostly charac-
terize the Cuddapah taluk. The depth of the black cotton soil
in the west of the taluk is less than in the tract north of the
Penner, but its fertility is scarcely inferior. East of Yerra-
guntla the soils are alluvial and generally lighter in texture.
The best of these are in the valley of the Penner; on the other
hand in the lower reaches of the Papaghni, where its banks
are shallow, the deposits are often sandy and consequently
less fertile. The channels from these rivers provide the best
irrigation in the taluk. There are also some good tanks of
which that at Kamalapuram is one of the largest in this part
of the district.
Four railway stations lie within the limits of this taluk,
the chief of which are Kamalapuram and Yerraguntla. The
latter is the station for Proddatur and is connected therewith
by a metalled road. There are also two roads to Yerraguntla
from the south of the taluk, one from Vempalle and another
further west from Ramireddipalle on the Pulivendla frontier.
Kamalapuram, population 4,825, is the headquarters of the
taluk. It was formerly the station of a Deputy Tahsildar in
charge of a division of the Cuddapah taluk. The new taluk
office is still under construction. Kamalapuram was consti-
tuted a union in 1885. It is the headquarters of a Sub-
Assistant Inspector of Schools and contains a Local Fund
travellers' bungalow, a police station and a branch post office.
A branch hospital was opened here by the London Mission
in 1909.
GAZETTEER 205
The town is situated about a mile north of the railway CHAP. XV.
station and the same distance west of the Papaghni. The Kanula-
railway bridge over the river consists of twenty openings of puram
70 feet span each, with wrought iron plate girders over screw Taluk.
pile tressles. A pier is formed of two tressles, each consisting
of five wrought-iron piles traced together and surmounted
with strong casting for the reception of the girders.
The Kamalapuram tank lies north of the railway line about
a mile west of the station. It is the largest in the taluk and
the valuable lands which it irrigates have mainly contributed
to the prosperity of the town. Rice is exported on a large
scale to the principal towns in the black cotton tract as far as
Bellary, besides being purchased by merchants from Madras
and Salem. Jasmine flowers are grown in some abundance
and find a market in Proddatur and Cuddapah.
When the country was ceded to the British Kamalapuram
was made the headquarters of the troops which Munro had to
assist him to reduce disorderly poligars. In 1821 the canton-
ment was removed to Cuddapah.
Palagiri, population 4,767, is situated on the left bank of Palagiri.
the Mogameru, a tributary of the Papaghni, and about two
miles west of the road from Vempalle to Yerraguntla. It
contains a post office and a Board elementary school. The
village lies at a slight elevation above the surrounding plain
and possesses no source of irrigation. It grows the usual dry
crops of the country including groundnut, and the ryots dis-
pose of their surplus produce without difficulty at the weekly
market at Vempalle, about five miles to the south. Some of
the inhabitants are Devangas and Thogatas who live by
weaving. A few families of the latter caste weave silk
ravikas and upper cloths, getting the thread ready coloured
from some Thogata merchants at Uppalur.
In the north of the village is a ruined fort, the history of
which is not known. It may have been an outpost of one of
the poligars of Pulivendla taluk, possibly him of Vemula. An
inscription near the temple of Chennakesavaswami records a
grant to the temple in S.S. 1426 or A.D. 1 504 in the time of the
Vijayanagar Emperor Narasimha Deva Raya. A much older
record of some historical value is the inscription near the
Bhimeswaraswami temple which tells of its restoration by a
Vaidumba chief in the year A.D. 1056-57 and refers to a
previous grant by the Rashtrakuta king Krishna III who died
in A.D. 956
Some twenty kistvaens are to be seen scattered about in
the neighbourhood of this village.
206
CUDDAPAH
CHAP. XV.
Kamala-
PURAM
Taluk.
Uppalur.
Uppalur is situated about seven miles south of Muddanur
and is enclosed on the south and west by the range of hills
which continuing westwards form the boundary between the
Pulivendla and Jammalamadugu taluks. It has a population
of l,86l and contains a Board elementary school. It is, after
Madhavaram in Sidhout taluk, the most important silk-weaving
centre in the district. The weavers are Thogatas and for the
most part work independently though some are employed by
capitalists of the same caste. It is the latter who obtain the
thread from Bangalore and after colouring it distribute it to
their employees or sell it to independent workers in this and a
few other villages. The thread is said to cost from Rs. 4 to Rs. 5
per seer of twenty-six tolas and after being coloured is sold at
a price ranging from one and a half to two rupees per seer
higher. Piece-work is paid for at the rate of Rs.4 for every
chdpii which consists of four cloths, each of two and a half yards
length and weighs from 100 to 130 tolas. Silk and mixed silk
and cotton cloths of all kinds are exported in large quantities
to the Nizam's Dominions and parts of the Bombay Presidency
as well as the principal places in the Ceded Districts.
This village was once the seat of a powerful poligar who
proved one of the most recalcitrant when the country came
into the possession of the British. Our earliest information
about the village is obtained from an inscription on a stone
near the Ramalingaswami temple which records the grant of
some irrigated lands for the benefit of the temples of the
village in the year S.S. 1534 or A.D. l6l2 and further relates
that in S.S. 1415 or A.D. 1493 the village had been granted as an
agraharam to certain Brahmans by the Vijayanagar Emperor
Narasimha Devarayalu, and that it was this Brahman commu-
nity who had built the temples, constructed the tanks and
finally set apart some lands for the above purpose. The
latter history of the village is gleaned from an old document
in possession of a relative of the last poligar as well as
Munro's brief account of the poliem. The prosperity of the
village is said to have declined in the first half of the I/th
century. In A.D. 1670 one Patte Khan settled in the village
at the bidding of the Musalman authorities, built a residence
on the hill to the west of the village and constructed a masjid.
After the downfall of the Golconda kingdom one Gopala
Reddi of Nossam (in Kurnool district) obtained Uppalur and
some other villages from the Musalman governor of Gandikota
about the year 1690, on condition of paying 350 kantaraya
pagodas as peshkash and maintaining a hundred peons. In
1712 the Nawab of Cuddapah remitted the service and fixed
GAZETTEER 20/
the peshkash at seven hundred pagodas. In 1748 the poligar CHAP. XV.
was expelled and his poliem resumed, but he was restored in Kamala-
1766. He was again driven out by Haidar Ali in 1779, but he puram
returned during the war in 1791 and obtained under the Taluk.
Nizam's weak administration two additional villages to which
he had no title, and the peshkash was again revised. Whether
the poligar paid peshkash to the British in the year 1800 is
doubtful. His family document states that he did. However
in February of the following year Munro directed the Amildar
to resume the two villages which the poligar had illegally
appropriated. As the poligar refused he was deprived of the
villages by military force, and as he still declined to pay his
peshkash for the remainder of the poliem which he was
allowed to retain this was also resumed and he was seized by
a detachment of cavalry and immured in the fort at Gooty,
Animcla is situated in the hills of the same name which Animeia.
are little more than an isolated spur of the Palkonda range
extending about ten miles north of Vempalle between the
Papaghni and the road to Yerraguntla. The village lies a
mile and a half west of the confluence of the Mogameru and
Papaghni and about the same distance east of the road. It
has a population of 3,029 and contains a Board elementary
school. It is a weaving centre of some local importance.
The village is chiefly of interest on account of its temples,
the principal of which is the temple of Sangameswara. This
is situated near the confluence of the rivers upon the heights
overlooking the Papaghni and its gopurams are visible for
many miles. It has some remarkable stone-carving, the finest
work being on the porches of the northern and southern gates
and the walls of the inner shrine. The latter are ornamented
throughout with small sculptured figures representing various
scenes from Hindu mythology and surmounted with floral
decorations. The work is said to possess a finish of delicacy
and character such as the best artificers of these parts are
unable to produce at the present day.
There are numerous inscriptions in the village, mostly
belonging to the Vijayanagar period. From an earlier record
we learn that Animeia was included in the territories of the
Vaidumbas, feudatories of the Rashtrakutas, at the end of
the tenth century. A later inscription records a grant to the
Chennakesavaswami temple in S.S. 1566 or A.D. 1644 by
Matli Kumara Ananta Raja, though this part of the district
could scarcely have fallen within the sphere of his political
influence unless the earlier Nawabs of Cuddapah were even
weaker than has been supposed.
208
CUDDAPAH
CHAP. XV.
Kamala-
PURAM
Taluk.
Nidujuvvi.
Yerraguntla.
PULI-
VEND LA
Taluk.
Nidujuvvi. population 2,122, is situated on the Bellary road
thirteen miles west of Kamalapuram. It is one of the princi-
pal places for the quarrying of Cuddapah slabs, which provides
occupation to a large number of labourers and cart-men. In
recent years a Reddi of the village had a remarkable stroke
of luck with a cow. The animal had eighteen calves and
was thus a continual source of wealth to its owner who grew
quite rich. He regarded his cow with such affection and
respect that on its death he buried it and constructed a tomb
of Cuddapah slabs, erected a lingam thereon and enclosed
the burial ground with a compound wall. Members of his
family do piija at the cow's tomb every Monday and on Siva-
ratri day distribute jaggery water and pdnsupdri in its honour.
He subsequently buried both his parents in the same com-
pound and covered them with Cuddapah slabs like the cow.
Last of all the man died also, but whether his bones lie in the
same resting place is not recorded.
Yerraguntla. population 1,742, lies ten miles to the west of
Kamalapuram. It contains a police station, branch post
office, Board elementary school and a London Mission school
for Panchamas. Its railway station has a double importance
being the station for Proddatur as well as the depot for the
export of Cuddapah slabs. Proddatur lies about eight miles
to the north across the Penner. Double-bullock carts are to
be hired at the station at all times and there are three choul-
tries close by with two large wells of good water. Cuddapah
slabs are sent to Yerraguntla mainly from the large quarries
at Nidujuvvi some three miles distant and from here they are
exported to all parts of India.
PULIVENDLA TALUK.
Of the three western taluks which abut on the district of
Anantapur, Pulivendla occupies the central position, and
forms roughly a parallelogram running from north-west to
south-east between two ranges of hills. On the north the
Bhanukota and Mallyala hills divide it from the Jammala-
madugu taluk, a depression near the centre of the range
giving access to the railway by the ghat road leading to
Muddanur. On the west a purely artificial line divides it
from the Anantapur district, and the eastern boundary adjoin-
ing the Kamalapuram and Cuddapah taluks has similarly
been determined purely by administrative convenience. On
the south, however, separating Pulivendla from the upland
taluk of Rayachoti the Palkonda hills form an abrupt and
natural barrier extending from the Anantapur boundary on
GAZETTEER 209
the west to Vempalle on the east where the Papaghni enters cHAP. XV
the low country through the well-known gorge which has Puli-
been described elsewhere. Here a small enclave known as vendla
the Surabhu valley extends to the south of this natural Taluk.
boundary, access thereto being obtainable only through the
river-bed. Down the western flank of the valley flows the
Papaghni, its level margins lined with green paddy flats,
while outlying spurs of the Palkondas penetrate it from the
east and south. Such attractiveness of scenery as the taluk
may be said to possess entirely disappears to the north of the
Palkondas which slope rapidly to a level plain of black
cotton soil extending, with scarcely a tree to break the mono-
tony, in an unbroken stretch to the bare and unlovely hills on
the north. Nearly the whole taluk is drained by the Papaghni
and its only tributary of any importance, the Mogameru-
In point of population Pulivendla stands third of the taluks
of the district, both in actual numbers and in the percentage
of increase recorded for the decade ending with the census of
1911. It contains one hundred and three villages of which
about half fall within the black cotton tract extending over
the west and north of the taluk into Anantapur district and
Jammalamadugu taluk. Generally speaking the soil deterio-
rates rapidly towards the south and east, and is least fertile
in that part of the Surabhu valley which borders on Rayachoti
taluk. More than 47 per cent, of the dry land of the taluk is
assessed at eight annas an acre and less. It contains no very
good tanks, but the river channels from the Papaghni
provide excellent irrigation to the villages along its banks.
The principal of these is —
Vempalle. with a population of 10,291. This is the only Vempalle.
town in the taluk. It was constituted a union in 1886, and
contains a police station, a local fund dispensary and a
Board school. The town is situated eighteen miles east of
Pulivendla village, the headquarters of the taluk, and about
thirty miles south-west of Cuddapah which is the station on
the railway line most easily accessible. The wet lands of
Vempalle, which are unusually extensive, enjoy the best
irrigation that the taluk affords and are the source of its
prosperity. It exports large quantities of rice to the less
favoured villages of the taluk as well as to Rayachoti and
Kadiri, with which places a pretty brisk trade is maintained
by means of weekly markets. It is said that merchandise of
the average value of six thousand rupees changes hands at
the Vempalle market which is held every Friday. The
village of Alireddipalle which is situated on the right bank
?7
210
CUDDAPAH
CHAP. XV
PULI-
VENDLA
Taluk.
Pulivendla.
of the Papaghni opposite to Vempalle once formed part of it.
In this village there is a temple to Vrishabhachaleswaraswami,
conspicuously situated on a hill, visible from some distance
on the Vempalle side of the river. The curious name of the
god is accounted for by a myth which relates that a Rakshasa
named Vrishabhasurudu once inhabited the neighbourhood
and caused general unpleasantness until he was vanquished
by Vishnu after a seven days' contest. The scene of the
Rakshasa's defeat is the hillock and the temple was built
thereon in honour of Vishnu's victory. The hrahmotsavam
takes place in the month of Vaisakham and lasts for nine days.
It used to be conducted with great splendour, but, owing, it is
said, to dissensions between the Komatis and Kapus, such
is not now the case. The Kapus claim to be garlanded at
the time of the festival, and the Komatis have in recent years
objected, — a point of some interest in that it affords evidence
of the increasing importance of the trading community and
its claim to equal consideration with the cultivating class.
There are several other temples of less importance, and
two mosques. The Musalman element in Vempalle consti-
tutes nearly twenty per cent, of its population, which is a
higher proportion than is found anywhere else in Pulivendla
or Jammalamadugu taluk.
Pulivendla, the headquarters of the taluk, is situated on the
road from Kadiri to Muddanur, being twenty-seven miles
north of Kadiri and twenty-three miles south of Muddanur
railway station. It is a union and contains, besides the
taluk office, a police station, a Sub-Registrar's office and a
local fund dispensary. There is no telegraph office. A
travellers' bungalow has been recently constructed. The
name Pulivendla is said to denote the ' the haunt or abode of
tigers,' and may have been appropriate to the place some
hundreds of years ago; but it is certain that there are no
tigers nowadays in the Palkonda hills to the south of the
village nor indeed in any portion of the taluk. The Puli-
vendla vanka, a tributary of the Mogameru, flows through
the village, and a number of spring channels rising in its
vicinity provide good irrigation to the low-lying fields border-
ing the village on the north and east, where betel-vines,
plantains and other fruits, as well as flowers, are grown in
some profusion. The Local Fund market at Pulivendla is
the largest of its kind in the district. It is held every
Thursday in an extensive and commodious walled compound
and attracts a great deal of business. Traders from
Anantapur and Bellary districts frequent it, and it forms ^
GAZETTEER 211
convenient link between the plateau taluks and the main line CHAP. XV
of railway at Muddanur or Kondapuram. More than ten Puli-
thousand rupees worth of merchandise is said to be brought vendla
to the market every week, mostly in the shape of various Taluk.
grains and country cotton goods.
It is a peculiarity of this village that its principal temple
is situated a mile away to the west in the midst of the fields.
In spite of this, daily worship is conducted, and some thou-
sands of people attend its two principal festivals, at one of
which, the Pavithrotsavam, which lasts three days, a colon-
nade of bamboos decorated with flowers is erected from the
mida vigraham to the gateway of the temple.
There is a ruined fort on a small hill above the village, a
reminiscence of the political ascendancy of the poligars,
which is specially characteristic of this part of the district.
Pulivendla was subject to the poligars of Vemula,
Parnapallc is situated on the right bank of the Chitravati Parnapalle.
where a narrow strip of the Pulivendla taluk juts out like a
wedge into the Anantapur district near the junction of the
three taluks of Kadiri, Dharmavaram and Tadpatri. About
a mile south of the village the Palkonda range of hills which
stretch from the boundary of Sidhout taluk westwards across
the middle of the district terminates and throws out irregular
spurs as far as the river bank, which lend a wild and pic-
turesque appearance to the village. A metalled road provides
direct communication with Pulivendla about twenty miles
to the south-east. The nearest railway station is Chinnaya-
kuntapalle at a distance of seven miles, on the Dharmavaram-
Pakala branch line of the Madras and Southern Mahratta
Railway. The village has a population of 1,614 and contains
a Board school and a branch post office.
The position of the village is rather precarious owing to
the possible occurrence of floods in the Chitravati. A faded
inscription on a rock near the river bank about half a mile
south of the village, the date of which appears to be S.S. 1318
(A.D. 1396) records — if its contents have been correctly
deciphered — that a village called Chlkatipalle was washed
away by floods and an irrigation channel destroyed. Parna-
palle itself was partially destroyed by the floods in 1851, and
many lives were lost owing to the rapidity with which the
river rose and burst its banks.
About two hundred acres of land are irrigated by river
channels from the Chitravati. Rice is exported principally to
Pulivendla, Simhadripuram and Dharmavaram. The hills
adjoining the road about half a mile from the village have
2li
CUDDAPAH
CHAP. XV.
PULI-
VENDLA
Taluk.
recently been quarried for steatite by the Indian Steatite
Company, London. The enterprise was presumably found
unremunerative, as operations were discontinued towards the
end of 1912. Other metals in the neighbourhood which have
a saleable value are gandhapu rdllu of a superior sort, and
paUigii rdllu. The former stone is used in the manufacture of
sandalwood paste and is exported to various parts of the Ceded
Districts as well as to Mysore and Nellore. Palugii rdllu are
ground into powder and mixed with salt earth in the manu-
facture of common black bangles. These are chiefly made
by Musalmans in Parnapalle who work for cooly for Gajula
Balijas. They are paid between one and two annas for every
thousand bangles.
The ruined fort west of the village is still inhabited by the
descendants of the poligar — Koneti Nayudu — who is said to
have built it ; but they are unable to give any account of their
ancestors. Close to the fort is a temple of Chennakesavaswami,
long deserted but not yet fallen into ruin. It appears that the
image of the god was removed from the temple and lost many
years ago. The story runs that the god appeared in a dream
to the Tahsildar of Tadpatri about thirty years ago and
ordered him to recover the image and convey it to Anantapur.
The image was accordingly found in the bed of the river, cast
there presumably by Musalmans in earlier times, and the
Tahsildar took it away to Anantapur where he established it
and built a temple over it in honour of the god.
The village appears to have been visited by Tipu Sultan
on more than one occasion. The construction of the Jumma
Masjid and another mosque on the site of a ruined Hindu
temple is attributed to him. Near the latter is a tomb in
honour of one Miskin Vali, a saint, who, having returned from
Mecca, halted a night at the mosque on his way from Tadmarri
and died there. Tipu established a weekly fair on the hill
where the mosque is, and had pukka buildings constructed for
the use of the merchants, devoting the market fees to the
upkeep of the valVs tomb. With the fall of Tipu the enter-
prise languished ; but the market buildings still exist, though
roofless, to lend colour to the story.
About a mile from the village are some perennial springs and
a natural cave, the depth of which has never been explored.
It is of course the abode of rishis who may not be disturbed.
The Koneru fed by the springs is of special sanctity and attracts
pilgrims in the month of Kartigai for ceremonial bathing. Like
other places situated amidst wild and picturesque scenery,
Parnapalle abounds in legends of a semi-sacred character.
GAZETTEER
ii3
Vcmula. population 1,744, is situated about nine miles south-
east of Pulivendla on the road to Vempalle. It contains a
police station, a Board school and a branch post office. It is
invested with some historical interest as having been the seat
of a powerful family of poligars who called themselves Ekili
Rajas and were, in Munro's words, " the most remarkable for
their turbulence and depredations of any in the Ceded
Districts." The earliest of the family of whom anything is
known is Basavappa Nayudu who maintained a force of six
hundred men for military service under the Vijayanagar
Emperor, and received for their payment the village of Vemula
and twenty-five others, the subsequent kamil assessment of
which amounted to 9,796 kantaraya pagodas. The peshkash
varied under the Muhammadan governments and the force
was reduced to five hundred men, till in 1712 the Nawab of
Cuddapah remitted the service and fixed the peshkash at 3,500
pagodas. Forty years afterwards the poligar rebelled and
was made prisoner by the Nawab who blew him from the
mouth of a gun, circumcised his son and resumed the poliem.
In 1756 Vemula fell into the hands of the Mahrattas who
restored the late poligar's son for an increased peshkash. The
Mahrattas were not long in possession of the country, and as
the poligar failed to pay regularly he was expelled by Mir
Sahib, the Governor of Gurramkonda, in 1766, and subsequently
died in exile. In 1791 when the district fell into the hands of
the Nizam, Basavappa Nayudu, a distant relative of the late
poligar, got possession of the poliem but was driven out the
following year. He returned in 1794 and took forcible
possession of Vemula, defying the central authority. He was
succeeded by his son Kumara Nayudu in 1796 who died without
issue. A distant relative of the family, a blind and imbecile
old man, was set up as a puppet by subordinate officials.
When Munro summoned him with the intention of giving him
a pension and resuming the poliem he was prevented from
appearing. After four months' waiting without result, Munro
requisitioned the military authority. The fort of MTdipentla, a
few miles south of Vemula, where the poligar was lodged, was
surprised and captured. The poligar was made prisoner, and
died at Gooty.
The ruins of the Vemula fort are still visible. Its position
is strategically good, backed by the Palkondas and flanked
by isolated hills. The village is of no particular importance
nowadays, though, judging from its population, which has
increased by thirty per cent, in the last thirty years, it is in a
thriving condition.
CHAP. XV.
Puli-
vendla
Taluk.
Vemula.
214
CUDDAPAH
CHAP. XV.
PULI-
VENDLA
Taluk.
Chilekam-
palle.
Balapanur.
Chilekampallc is a village in the east of the Surabhu valley,
situated about a mile south of the Palkonda hill range. It is
about ten miles from Vempalle, and Cuddapah, at a distance
of thirty miles, is the nearest railway station. Like other
villages in the east and south of this enclave it partakes more
of the characteristics of Rayachoti taluk than of that to which
it belongs. It consists of a very small " casba " and numerous
hamlets, the population of which amounts in the aggregate
to 2,095. The dry lands of the village are extensive but
poor in quality, mostly grown with castors, dhall, red-gram
and horse-gram which the ryots exchange in the Vempalle
market for such requisites as salt, kerosene-oil, chillies and
tobacco. There is one fairly large tank in the village, the
name of which, Chekrayya cheruvu, suggests some connection
with the neighbouring village of Chekrayapet. On the tank-
bund is a ruined temple with a broken inscription. The
temple is dedicated to Chekrayya, who is supposed to have
constructed the tank.
Every five or six years a big dvula panipu} takes place
in this village, which is attended by several thousands of
people from the adjoining taluks. About a dozen cows and
three bulls are devoted to the purposes of this worship and
are maintained by the pujari who holds inam lands to the
extent of more than twenty-live acres for the support of the
cattle and the regular performance of the festival. This
begins on the Sunday preceding the full moon of Vaisakham.
The date is intimated by the villagers a week in advance by
sending to every supporter of the festival a four-anna piece
tied in a saffron cloth. They make the fact known and on the
following Sunday they attend with their cattle and little silver
umbrellas, bringing a large concourse of people. In the
afternoon the worshippers with their cattle and silver umbrellas
make a procession three times round the stand where the sacred
cattle are placed, and then depart. The villagers give a meal
to every one who produces the four-anna piece in a saffron
cloth which was sent by way of invitation. The festival costs
about Rs. 400 or Rs. 500 which is contributed by the ryots of
this and adjoining villages.
Balapanur is a large village of over four thousand
inhabitants, situated on the road to Kondapuram about eight
miles north-west of Pulivendla. It marks the southern
extremity of the great black cotton plain which stretches
north and west from here towards Jammalamadugu and
Tadpatri. It is the headquarters of a Police Inspector and of
^ Cow-worship.
GAZETTEER 215
a firka revenue inspector. In the Board elementary school CHAP. XV
of this village more than a hundred boys are under instruction. „ .'
The London Mission also has an institution here for the vendla
primary education of Mala converts. It is said that this vil- Taluk.
lage was a Brahman agrahdram in the time of the Vijayanagar
Emperors but was resumed by the Cuddapah Nawabs who set
apart certain inam lands for the Brahmans. In the early part
of the l8th century it was included in the poliem of Tondur and
protected by the poligar with the usual fort and watchtower.
The latter as well as the gateway of the fort are still standing.
In a taluk practically devoid of good tanks, the Vura kunta
of Balapanur deserves mention. It provides irrigation to its
ayacut for over six months in a good year and furnishes the
principal drinking water-supply of the village. The water is
said to be unusually palatable and the situation of the tank
by the road side is a boon to thirsty travellers.
An appreciable proportion of the population of the village
is employed otherwise than in agriculture. Weaving provides
occupation to considerable numbers. Some Voddes and
Yerukulas have also settled in the village. The former are
masons and the latter make bamboo tatties and baskets which
they sell principally at Pulivendla market.
Ycrraballa. population 2,396, is situated about five miles Verrabaila.
south-west of Pulivendla. The Palkonda hills form its
southern boundary. The big tank of Yerraballa affords an
example of the disappointing nature of tank irrigation in
Pulivendla taluk. In the scheme report for the resettlement
of the taluk it is referred to as follows : " The Yerraballa
tank occupies a fine natural position in the hills to the south
of Pulivendla and when it receives a good supply all the
spring channels lower down have a copious flow. Its history
of late years is, however, one of short supplies and large
remissions . . . Another feature of the tanks of this
taluk is the great percolation through and beneath the bunds
owing to the porousness of the soil and the lie of the stratas
underneath. So marked is this that for several tanks such as
Yerraballa and Vemula no sluice is provided at all, the water
escaping by percolation into the main supply channel."
The waterfall near Yerraballa, called Panchalingdlakdnch is
worth a visit. It is situated in that part of the Palkonda hills
known as the Dorigallu reserve from the village of that name
in the adjacent taluk of Kadiri. The water descends the
face of a rock in a depression between two hills and falls into
a gundam or reservoir whence it is carried away by the hill
stream known as Lingala vanka. The waterfall is named
2l6
CUDDAPAH
CHAP. XV. Panchalingala from the sacred cave near by which conta
PULI-
VENDLA
Taluk.
Siinhadri-
puram.
Peddaku-
dala.
ins
five lingams. The cave is approached by a winding passage
the entrance to which is marked by a temple gateway. The
passage is little more than a fissure in the rock, overhung by
beetling crags, and at one place is so contracted that a man
must crawl to get through it. On Mondays in the month of
Kartigai the place is visited by numerous devotees. The
temple of Gundala Mallikarjunaswami in this neighbourhood
is also situated opposite a picturesque waterfall and attracts
visitors at the same time of the year. The forest abounds in
panthers and wild pig.
Simhadripuram is a small village with a population of less
than a thousand situated about sixteen miles north-west of
Pulivendla. Though so small it contains about a hundred
hand-looms. The weavers are mostly Thogatas. The village
deserves notice on account of its sheep-market. Some four
or five thousand sheep and goats are driven in to the weekly
fair every Sunday, which is well patronized by farmers from
all parts of the black cotton taluks.
A branch hospital was opened in this village by the
London Mission in 1910.
Pcddakudala, population 2,313, lies about six miles north-
west of Pulivendla on the road to Parnapalle. It occupies a
depression surrounded by hillocks with channels on two sides
which unite in the vanka passing on the east. The water is
so near the surface in this depression that the channels never
dry up except for a few weeks in the hot weather. This
prevailing dampness and the practice of heaping the refuse
of the village near the channels render the place very insani-
tary. The wells of the village are impregnated with guinea-
worm, and it is one of the most feverish places in the taluk.
The Kodide Kapus of this village are bitterly quarrelsome and
have earned the unenviable reputation of being addicted to
all manner of crime. In the l8th century when nearly all the
villages in the south of Pulivendla taluk were in the hands of
poligars Peddakudala seems to have retained its independ-
ence. In place of the usual exterior fort and watchtower it
contains a circular stronghold in the middle of the village. It
is said that the villagers assigned some land to the kdvaligar ^
^ Munro in a letter to the Board, dated 20th March 1802, says : " Had
the poligars been always confined to the charge of their own districts, their
existence would not have proved so ruinous as it has been to the country ;
but it was the constituting them as Kavallgars or protectors of the property of
the inhabitants and of travellers, not only in their own, but in the adjacent
districts, that rendered them rebels during war, and robbers and murderers
during peace."
GAZETTEER 21/
of Lopatanutla in consideration of his sending men to their CHAP. XV.
assistance in times of danger. Puli-
Marellamadaka is a little village situated at the entrance of vendla
the gorge through which the Papaghni pierces the Palkonda Taluk.
hills. On the face of the rocky_ hill overlooking the river on MareUaT
the right bank is a temple to Anjaneya, to the antiquity of madaka.
which the following legend gives colour. Vayu, the father of
Anjaneya, dwelt here in religious contemplation at the time
of Rama's expedition to Ceylon. Rama himself had also
sojourned here during his exile and, on his triumphant return
from Ceylon with his wife Sita after having defeated and
slain Ravana, Vayu prepared to welcome him and flung a
wreath of golden flowers across the ravine through which the
conqueror should pass on his way northwards to Ayodhya.
At the earnest request of Vayu, Rama halted here for a day
with his troops and before leaving he impressed the mark of
his bow on a rock, whereon the figure of Anjaneya was sub-
sequently fashioned by the sage Vyasa. On this spot the
temple was erected. There is some beauty in the popular
superstition that a vision of the golden flowers is still vouch-
safed at the approach of death to such as have found favour
with the gods. It is said that Sir Thomas Munro saw the
wreath as he passed through the gorge on his last journey
and drew attention to it ; whereat his followers were grieved,
for they knew he would shortly die.
RAYACHOTI TALUK.
Rayachoti, the most extensive taluk in the district, occu- rXyachoti
pies the north-eastern extremity of the broad upland generally Taluk.
known as the Mysore plateau. It lies at a considerably
higher elevation than the rest of the district and rises gradu-
ally towards the south to an altitude of some 1,900 feet above
sea level. It is separated from the low-lying taluks on the
north and east by the great hill ranges of the Palkondas
and Seshachalams. Its other boundaries are irregular and
correspond to no natural features. Westwards it faces the
Kadiri taluk of Anantapur district while the taluks of Madana-
palle and Vayalpad of Chittoor district enclose it on the south.
It has an area of 997 square miles and a population of 113,982,
the density being 1 14 to the square mile as against the
district average of 153. Only one taluk, Sidhout, is more
sparsely populated. The rivers of the taluk are the Pincha,
Bahuda, Mandavya and Papaghni. The two first-named enter
the taluk from that of Vayalpad in the south-east and unite at
28
21 8
CUDDAPAH
CHAP. XV. Rayavaram below the Seshachalams whence, under the name
Rayachoti of the Cheyyer, the river flows through a winding gorge in the
Taluk. hills till it emerges into the low country in the north of
Pullampet taluk. The Mandavya river, fed by numerous hill
streams in the south-west of the taluk, first attains importance
as it approaches Rayachoti whence it takes a north-easterly
course and after entering an enclave in the Seshachalams,
turns south some three miles below Gadikota and finally joins
the Cheyyer in the heart of the hills about three miles north
of the road to Rajampet. The Papaghni in the extreme west
flows in a rocky bed through hilly country northwards to the
Surabhu valley and is of no value to the taluk as a factor
in irrigation.
There is no railway in the taluk, and the country is so
rocky and uneven as to make travelling by cart very un-
comfortable except along the main roads. The chief of these
are the Chittoor-Kurnool road and the Kadiri-Rajampet road
which meet at Rayachoti and cross at right angles. The
former is joined a mile south of Rayachoti by the road from
Madanapalle through Gurramkonda, and a little north of the
town by the road from Vempalle. Of other roads, which are
little better than cart-tracks, may be mentioned those
connecting Rayachoti with Viraballi and Tsundupalle on the
east, and in the west of the taluk the road from Galivadu
northwards through Nulivedu joining the Vempalle road at
Konampet, and the road passing south through Aravedu into
the Madanapalle taluk.
There are numerous tanks in the taluk, but they are mostly
too small to afford sufficient irrigation for wet crops ; hence
the number of wells in wet ayacuts is unusually large. Some
half a dozen villages in the south-east of the taluk have the
advantage of good channel irrigation from the Bahuda river.
Except in this corner of the taluk soils are poor and irrigation
is generally precarious.
The following is an account of some of the places of
interest or importance in the taluk : —
Rayachoti. Rayachoti is the headquarters of the taluk. From old
inscriptions it is clear that the original name was Raja-vTdu
or the " king's dwelling-place; " but the early history of the
village is obscure and it is impossible to say to what dynasty
the king or chief who settled here belonged. Rayachoti has
a population of 8,012, is a union and contains, besides a
travellers' bungalow, all the offices usual to a taluk head-
quarters. There is no telegraph. The nearest railway station
is Kalikiri on the Pakala-Dharmavaram line twenty-eight
GAZETTEER
219
miles to the south. The distance to Cuddapah on the north is CHAP. XV.
thirty-three miles, and Rajampet and Kadiri lie some thirty- Rayach5ti
five miles east and west respectively. Rayachoti is thus Taluk.
situated in the very centre of the taluk. Eight roads converge
on the town and most of the surplus produce of the taluk
finds its way to the weekly market which is held here every
Sunday. Trade, which is largely in the hands of Balijas, is
chiefly carried on with Cuddapah, Rajampet and Vempalle.
Superior cloths are woven and embroidered by weavers of the
Sale caste and sold locally. The town has no other industry
of any importance.
There are a large number of Lingayats at Rayachoti
and an important temple of Virabhadraswami. It contains
some old inscriptions recording grants to the temple by local
chiefs at various periods. Some curious practices are observed
in connection with the worship of this god. Early in the
morning of the day of the car festival a big ruby of the size
of a nutmeg is placed between the two eyebrows of the god to
represent the third eye of Siva. In front of the idol is placed
a large heap of boiled rice so as to catch the first glance of
the ruby eye at the rising of the sun. Till this is done the
doors are shut and the people are prevented from entering
lest they should be instantly killed by the fierce rays from
the eye of Siva. The person who conducts the ceremony
stands behind the idol, out of the range of the eye,, and
remains there till the rite is over. At another time of the
year the god is taken out hunting. He is carried to a small
mantapam half a mile from the town, and there placed on the
ground. The place is said to be full of scorpions, but while
the god takes his rest there his attendants can catch the
scorpions and hold them without being stung though at other
times they are as venomous as the rest of their tribe.
In old Rayachoti near the river to the west of the town is
a stone very conspicuously set up, with a Tamil inscription
dated S.S. I155 which corresponds to A.D. 1233. It records a
grant to a temple by a certain king, but none of the names
given can be identified with any place in the vicinity. The
king is called Nissankapratapa Raya, lord of Karkatapura.
Another inscription of the same date at Abbavaram, a village
included in the Rayachoti Union, mentions the name of
another king, Thomba, who was 'first ruling from Kalu-
katayapuram and then Marujavaduyandapuram his capital.'
It is probable that Karkatapura and Kalukatayapuram refer
to the same place and it is possible that Thomba who ' was
first ruling ' there was expelled therefrom by Nissankapratapa
220
CUDDAPAH
Tsundupalle.
CHAP. XV. who calls himself 'lord of Karkatapura.' It is not known to
Rayachoti what dynasties these kings or chiefs belonged.
Taluk. Tsundupalle, population 3,538, is situated on the left bank
of the Bahuda river, twelve miles south-east of Rayachoti. It
contains a police station, a branch post office and a Board
elementary school. The arable lands of the village extend
some miles to the west of the river and some are watered by
fairly good tanks, but the most valuable irrigated lands are
those under the river channels, the ayacuts of which are very
extensive.
There is a weekly market every Monday, which is held
in a compound specially constructed by the Local Board. It is
the most important fair in this part of the taluk and is also
attended by merchants from Kalakada and other places in
the Vayalpad taluk.
In the temple of Ghatturayaru there is a copper plate with
an inscription dated S.S. 1463 (A.D. 1541) which tells of a
caste-dispute between the Padma Sales and Jandras. The
point of dispute appears to have been which of the two castes
could really trace their origin to the goddess Lakshmi. The
Padma Sales approached their guru whose name was Talla-
paka Tiruvengalanadhayya and requested him to discover
the truth of the matter. He prayed the goddess Lakshmi at
Tiruchanur to settle the point. The goddess gave her deci-
sion in favour of the Padma Sales and they in their gratitude
had the temple constructed with stone from Allaghattu east
of Chandragiri. Half the merit of this deed belonged to the
guru, a quarter to the Padma Sales who built the temple and
the other quarter remained to the caste as a whole. The
community further promised to pay their guru annually one
gold coin for every weaver's loom and a silver piece for every
marriage.
Lakkireddipallc is situated nine miles north-west of
Rayachoti on the road to Vempalle near the low ghat leading
into the Surabhu valley. It has a population of 1,20/, is the
headquarters of a Deputy Tahsildar and a Sub-Inspector of
Police, and contains a Board elementary school. The
Deputy Tahsildar's division is of recent creation, following the
redistribution of districts which took place in 1911. There is
a big watch-tower or bastion near the village which is said to
have been erected as a means of defence against the powerful
poligars of these parts. The whole of the west of the taluk
as well as the Surabhu valley appears at one time to have
been more or less dominated by some local chiefs called Ekili ^
^ See under Vemula, Pulivendla taluk.
Lakkireddi-
palle.
GAZETTEER
221
rajas or poligars and many stories are told of their depreda- CHAP. XV.
tions. Several villages about here contain people who still rXyachoti
call themselves Ekilivandlu. Taluk.
There is a community at Lakkireddipalle known as Jin-
kala Musalmans who follow the trade of masons and builders.
They were recently employed on the construction of the new
Deputy Tahsildar's office.
It was at the ghat near Lakkireddipalle that the Nizam
Muzaffar Jung was assassinated in the year 1751 as the
result of a conspiracy engineered by the Nawab of Cuddapah.^
Galivadu, population 3,500, is situated about eighteen Galivadu.
miles west of Rayachoti on the road to Kadiri. It contains a
police station and a branch post office. There is a travellers'
bungalow, about three miles west of the village, at Veligallu.
A market is held every Wednesday and, as a business centre,
it is to the west of the taluk much what Tsundupalle is to the
south-east. The village-site lies on the right bank of the
Chinna eru which enters the taluk from the south and flows
into the Papaghni near the north-west corner of the village
boundary. Some channels taking off from this stream irri-
gate small areas on both its banks. There is one large tank
and several small ones, but the entire irrigated area is small
in comparison with the extent of arable land in the village
which mostly consists of the coarse red soil so characteristic
of this taluk and will often grow nothing but horse-gram, one
of the principal exports of the village.
There is a ruined fort close to the " casba," the history of
which is not known. It was probably an outpost of the Ekili
poligars, as some of their descendants or retainers, called
Ekilivandlu or Ekili Nayanivarlu, still reside in the village.
There is a curious-old sakti stone just outside the village,
inscribed with unintelligible symbols, to which puja is done
in times of trouble.
Nulivcdu is an extensive village situated among low Nulivedu.
hills on the by-road which leads from Galivadu to KOnampet.
It has more than forty hamlets with a total population of 2,6o8
and is the headquarters of a firka revenue inspector. The
fort to the south-east of the village is said to have been built
by Kaluva Nayanivaru of the family of Ekili poligars. The
interior is now overgrown with scrub-jungle and nothing
remains of the fort but its broken walls and southern gateway.
Such irrigation facilities as the village possesses have been
provided by damming the narrow valley which runs between
the hills from the south-east boundary some three miles
1 See Chapter II.
222
CUDDAPAH
CHAP. XV.
Rayach5ti
Taluk.
Sanipaya.
northwards. A chain of tanks and kuntas has thus been
formed, the principal of which is the Merugulacheruvu.
There are about forty hand-looms in the village, and the
weavers, after supplying purely local requirements, sell their
surplus products at Galivadu and Rayachoti. Some Musal-
mans find employment in tanning. Date mats are manufac-
tured by Voddes and sold in the surrounding villages. There
is a community of the Yanadi ^ tribe permanently settled in
this village.
Sanipaya is situated on the Rayachoti-Rajampet road
close to the ghat by which the road passes over the Sesha-
chalamsinto Pullampet taluk. It has a population, including
its hamlets, of 1,922 and contains a travellers' bungalow and
a police station. Its distance from Rayachoti is fifteen miles.
The villagers generally purchase their requirements at
Rajampet which is twenty miles distant as it has a better
market than Rayachoti. Contractors for minor forest produce
export honey, bees' wax and nuts such as the sdrapappti to
Cuddapah as well as to Rajampet. Merchants of Rayachoti
on their return from the weekly market at Rajampet halt at
Sanipaya on Thursdays and sell a few necessaries to the
villagers before proceeding on their journey.
Sanipaya was once the seat of a poligar whose family
obtained this and some other villages from the king of
Golconda early in the 17th century soon after the kamil survey.
These villages formed several poliems held by different
branches of the same family. Chintakuntabanda and Sani-
paya belonged to one branch, while others held respectively
the poliems of Motakatla and Yerramnenipalem. The kamil
of the Chintakuntabanda and Sanipaya poliem was 21/
kantaraya pagodas and the peshkash was fixed at 168. This
was raised by the Cuddapah Nawabs to 224 and again by the
Mahrattas in 1756 to 253 kantaraya pagodas. The poligar was
expelled by Mir Sahib, the Governor of Gurramkonda, under
Haidar Ali in 1/75, but he recovered his villages temporarily
during the war in 1791, losing them again the following year.
He returned finally in 1799 and the poliem was assessed
by Kamar-ud-din at 1,776 kantaraya pagodas. Such is the
account given by Munro. The family papers, however, state
that three brothers of the family served under the Vijayanagar
Emperor Narasimha Deva Raya at the end of the 15th century
and obtained from him the village of Malinenipatnam in
Sidhout taluk as a jagir free of rent. In the following reign
the two sons of one of these brothers served under the Emperor
* See Chapter III.
GAZETTEER
223
CHAP. XV.
Ravachoti
Taluk.
Krishnaraya and followed him to Gurramkonda. While the
Emperor was there he received complaints of the turbulence
of the country and ordered the two brothers to bring the dis-
turbers to book. This they did and received as a reward
the villages of Motakatla, Yerramnenipalem, Guriginjakunta,
Chintakuntabanda and Sanipaya as free jagirs and the
right to collect fees, known as kdvali rusums, ^ for the protec-
tion of twenty-four other villages.
Viraballi lies under the Seshachalam hills on the right virabalii.
bank of the Mandavya river. It has a large number of
hamlets, with an inclusive population of 3,332. It is the head-
quarters of a revenue inspector and contains a travellers'
bungalow, police station, branch post office and Board
elementary school. There is a direct road to Rayachoti which
is distant about ten miles south-west. Two miles south of
the village-site is one of the largest tanks in the taluk. It is
formed by the erection of a dam a mile and a half long
across the vanka which is fed by hill streams from the
Seshachalams close by and also receives the drainage of the
uplands of Polimerapalle north of the Bahuda valley. In the
heavy floods of 1903 when numerous smaller tanks in the
taluk were destroyed this one sustained an enormous breach
in the middle of the bund near the principal sluice. The
flood in its course three miles northwards to the Mandavya
swept away every vestige of arable land depositing sand
and exposing here and there the underlying rock. The tank,
which has an ayacut of four hundred acres, was taken up for
repairs by the Public Works Department about two years ago.
A stone with an inscription in archaic characters,
formerly set up on the bank of the Mandavya, has now fallen
into the river. The inscription, which has not yet been satis-
factorily deciphered owing to a defect in the impression
obtained, would probably repay examination. A weekly
market is held in this village every Saturday.
Vangimalla, as its name seems to imply, is situated where VangimaiU
the hill range of the Palkondas bends to the west. It lies
close under the hills on the left bank of the Gangana, a small
stream which joins the Mandavya half a mile before it enters
the winding gorge leading to Gadikota. The distance to
Rayachoti by the road through Viraballi is eleven miles.
There is a co-operative credit society in this village.
The village contains several temples, the largest of which
is that of Malleswaraswami under the Palkonda hills half a
mile north of the village. The eight pillars of the front
' See footnote regardiag kavaligars under Peddakudala, Pulivcndla taluk.
224
CUDDAPAH
CHAP. XV.
Rayachoti
Taluk.
Gadikota
Matli.
Chinnaman-
dem.
chamber are tastefully carved with figures bearing reference
to Vishnu, though the temple is dedicated to Siva. Opposite
the temple is a stone with an inscription of the Vijayanagar
period dated S.S. 1466 or A.D. 1544. Near the hamlet of
Rachapalle is a temple of the tutelary goddess known as
Arinamma. Hers is a terrible figure, nine feet high, and
eight feet broad, with eyes as large as oranges and four
arms, while round her feet are snakes and the heads of men.
An inscription records that she was established here in
S.S. 1367 during the reign of the Emperor Deva Raya.
Some Yerukulas have settled in this village and obtain
their livelihood by the manufacture of baskets and tatties.
Gadikota lies on the left bank of the Mandavya river in
an enclave in the Palkonda hills. It can only be reached by
way of the sandy river-bed, but it is worth a visit for the
sake of the scenery which is very fine, the cliffs rising in
many places precipitously on both sides of the river. There
is a large fort near the village which is said to have been
built by one of the Matli family.
The river provides good irrigation to the lands on its
banks, which are for the most part grown with tobacco. The
soil is a very good quality of red loam and this crop appears
to do exceedingly well as the profit on an acre is said some-
times to exceed Rs. 200. Tobacco from here is sent in large
quantities to Rajampet and Cuddapah whence it is exported
to more distant markets.
Matli is situated on the Mandavya river about five miles
north-east of Rayachoti. It contains a small fort, now in
ruins. It was the original home of the Matli rajas who
attained to considerable political importance in the eastern
division of the district during the Vijayanagar period and
maintained their ascendancy till the end of the l8th century.
The village is of no particular importance at the present day.
Chinnamandem, population 2,870, is situated some ten
miles south-west of Rayachoti, on the right bank of the
Mandavya river and a little west of the road to Gurramkonda.
It contains a police station and a branch post office. A
weekly market is held every Friday, About three miles
further south, on the other side of the road, there is a travel-
lers' bungalow near the hamlet of Kesapuram, In this hamlet
also is a village goddess, Paleti Gangamma, who is regarded
with more than usual importance. Her annual festival in
March attracts a concourse of about two thousand people,
many of whom come from the Vayalpad and Madanapallc
taluks.
GAZETTEER 225
There are two ruined forts in the village, the history of CHAP. XV.
which is not known. R\yach6ti
There is a sacred pool of unknown depth in the hills Taluk.
which separate the village of Paramatakona, once a part - —
of Chinnamandem, from Tsakibanda. The hill in which it
is situated is locally known as Akkadevatala konda or " hill
of the holy sisters." The pool has the appearance of a
well sunk in the solid rock and is about fifteen feet in
diameter. In the hot weather the water sinks to a depth of
twenty or twenty-five feet below the brim and in the rainy
season rises nearly to the top. It used formerly to overflow —
as is evident from the appearance of the face of the rock on
the Paramatakona side — but never does so now because, as the
people say, a shepherd boy once committed the sacrilege of
drinking from it ; hence however heavy be the rains the water
does not rise higher than about three feet from the top. A
few hundred yards west of the pool is a natural cave which is
called the temple of the Akkadevatalu. Six or seven stones
within the cavern represent the goddesses and their foot-
prints are clearly visible on the flatstone in front of the
temple entrance. People desirous of some blessing, especially
the childless who wish for a family, perform their vows at
the temple and feed an assembly on the hill. The place is
generally visited in the month of November when the water
in the sacred pool will have reached its highest level. Once
in two or three years a festival will take place at the expense
of any person who desires to show his gratitude to the
goddesses for blessings received. A cardinal feature of the
ceremonies performed is the offering of food to the goddesses
beneath the water. The offerings are let down into the water
by the pujari and sink at once, a few fragments subsequently
rising to the surface to show that they have been accepted.
The pujari also offers saffron and hDikumam on a betel-leaf
in the same way, and if, when the leaf rises again to the
surface, it shows the impression of finger nails it is confi-
dently believed that the wishes of those who then perform
vows will be fulfilled. There are inam fields set apart for the
performance of worship to these goddesses, and the pujari is
a Brahman.
BADVEL TALUK.
Badvel is the northernmost of the three taluks forming the Badvel
eastern division of the district. On the west it is separated Taluk
from Proddatur and Cuddapah by the Nallamalai and Lanka-
malai hills, while the Veligondas along the Nellore frontier
29
226
CUDDAPAH
CHAP. XV.
Badvel
Taluk.
constitute its eastern boundary. Irregular and artificial
boundaries divide it on the south from the Sidhout taluk and
on the north from the Cumbum taluk of Kurnool district. It
contains an area of 755 square miles and a population of 95,896-
The Sagiler is the only river in the taluk. It rises in the
Nallamalai hills within the Kurnool district and flowing
eastwards for the first few miles of its course along the
northern boundary of the taluk turns southwards and proceeds
through the centre of the taluk to its southern boundary,
finally joining the Penner in Sidhout taluk. As a factor in
irrigation some value has been imparted to the Sagiler by the
project which bears its name and was designed to improve
the supply to the great tank at Porumamilla and others higher
up. The steepness of the banks through most of its course,
while affording opportunity for irrigation by doruvu wells, is
generally unfavourable to the construction of river channels.
The prosperity of the taluk depends rather upon the irrigation
afforded by its tanks, of which those at Badvel and Poruma-
milla are the largest in the district.
In the quality of its soils Badvel taluk is less favoured than
the other taluks of the eastern division. It contains no such
alluvial deposits as are found in the valleys of the Penner and
Cheyyer, while such regar soils as it possesses are generally
poor and often highly impregnated with deleterious salts.
Red soils predominate and vary greatly in texture and value.
The best tract is a light clay in the neighbourhood of Kotta-
kota in the north-east. The taluk is also unfortunate in its
rainfall. The annual average no doubt exceeds that of the
western taluks, but the porous soils of Badvel require a much
heavier drenching than the black cotton soils of Jammala-
madugu and Proddatur. The other taluks of the eastern
division are much better off in this respect, the rainfall of
Sidhout and Pullampet exceeding that of Badvel by over five
and eight inches respectively.
In communications the taluk is no less at a disadvantage.
It is further removed from the railway than any other part of
the district, and its metalled roads are few. Of these the most
important is the Cuddapah-Cumbum road through Sidhout,
which passes northwards through Badvel and Porumamilla to
Giddalur and Cumbum in the Kurnool district. At Badvel
this road meets the main road from Nellore which is continued
westwards over a low ghat in the Nallamalais to Proddatur.
From the latter town there is also a direct road to Poruma-
milla. The largest and most important place in the taluk is
its headquarters.
GAZETTEER
227
CHAP. XV.
Badvel
Taluk.
Badvel.
feadvel, with a population of 11,590. This is the fifth
largest town in the district. Its nearest railway station is
Vontimitta at a distance of nearly thirty miles to the south.
Except that there is no stationary sub-magistrate at Badvel,
it contains all the offices usual to a taluk headquarters. It
has also a local fund dispensary. Near the junction of the
Sidhout and Proddatur roads is a travellers' bungalow
maintained by the Public Works Department. Formerly
there was a District Munsif's Court at Badvel, but it was
transferred to Proddatur in 1884.
The great tank at Badvel is its principal source of wealth.
It affords irrigation to seven villages, of which Badvel receives
the greatest share. It has an area of about a thousand acres
under the tank, of which more than half consists of inam
lands. Surplus rice is chiefly exported to Udayagiri in Nellore
district. Turmeric and indigo find a market in Cuddapah.
Its position on the main roads connecting Cuddapah with
Cumbum and Nellore renders Badvel a trade centre for the
eastern taluks only second in importance to Rajampet. In
the making of shoes and sandals it has developed a consider-
able industry affording occupation to a large proportion of
the Musalman population. Badvel was constituted a union
in 1886. It has an income of rather more than two thousand
rupees, principally made up of house-tax receipts, minor items
being cart-stand and market fees. There is a school for
Musalmans and a girls' school as well as an ordinary primary
school, all maintained by Local funds.
The Hindu temples present no feature of particular
interest. There are two dargas in the town. That in the
name of Saiyid Khaja Ghouse Muhi-ud-din is the more
important, whereat vows are performed by Hindus as well as
Musalmans.
Porumamilla, with a population of 5,634, is a Union town PorumamiUa.
on the Cuddapah-Cvmibum road situated some twenty miles
north of Badvel. It contains a travellers' bungalow belong-
ing to the Public Works Department. Like Badvel it derives
its importance from its great tank. On the bund opposite to
the ruined temple of Bairavaswami are two large stones
bearing an inscription of considerable historical interest,
recording that the tank was constructed by Prince Bhaskara,
Viceroy of the Udayagiri province, in the reign of his father
the Emperor Bukka I. The following is an abstract of its
contents. ^
i Kindly furnished to me by Mr. H. Krishna Sastri, Assistant Aichseological
Superintendent for Epigraphy, Southern Circle.
228
CUDDAPAH
CHAP XV [The first three verses are devoted to an academic discussiou of how tiie
Sanskrit verses in a sdsana (document) are to be composed.]
BADVEL r , • 1 1 • , J
Taluk. (v* 4) An intelligent man of kind words issues a deed.
(v. 5) Invocation to Heramba — the elephant-faced god.
(V. 6) Invocation to the boar incarnation of Vishnu,
(v, 7) Invocation to Siva of Srigiri {i.e., Srisailam).
(v. 8) Praise to the earth-goddess.
(v. 9) The Sapta-santdJias {i.e., seven permanent issues of
a man) mentioned, one of which is the construc-
tion of a tank,
(v. 10) King Bhaskara Bhavadura performed these
santdfias (charities). His genealogy is thus
described : —
(v. 11) Moon from the milk ocean :
1 in his race. . .
Guru son of Brahman :
1 in this family
PuriJravas and Nahusha,
His son Yayati :
I in this family
Nilambara and Sri-Hari :
I in this race in Kali age was born
(i) Samgama.
(v. 12) His son was Harihara.
(v. 13) All kings between the eastern and western oceans
became his subordinates,
(v. 14) His brother was Kampana and the latter's brother
Bukka.
[v. 15) Bukka's brothers were Marapa and Muddapa.
They were thus five brothers in all.
fvv. 16 and 17) As Vishnu was the servant of the Pandavas
in olden times so was Anantaraja minister of
Bukka.
18) Bukka's capital was Vijayanagara on the bank of the
Tungabhadra and in presence of god Virupaksha.
iq) Bukka had many sons.
20) Of them Prince Bhaskara was appointed by Bukka to
rule over the eastern province.
21) Bhaskara was ruling from his capital on the top of
the Udayagiri mountain.
(v. 22) Of all charities, he was informed that the charity of
water was the most meritorious.
(vv. 23 to 27) The importance of water in creation de-
scribed.
^v. 28) Prince Bhavadura wanted to construct a tank.
GAZETTEER 229
(vv. 29 to 31) To the south of Snparvata, 2 ydjanas east of CHAP. XV.
Ahobila, at the same (?) distance from Siddha- Badv'el
vatanatha, in the Sakali-country, 2 ydjanas from Taluk.
Udayagiri hills, to the east of town Porumamilla
{the tank was founded). The exact date was : —
(vv. 32 to 35) Saka 1291, Saumya(A.D. 1369-70), Karthika,
Sukla 14, Thursday, Pushya, Karkatakalagna.
(v. 36) For the benefit of future kings the twelve (favour-
able) conditions for tank construction as specified
in the sdstras are enumerated here : — ■
(vv. 37 and 38) (i) The king (who undertakes the work) must
be charitable, wealthy, healthy, famous and not
fend of money ; (2) he must also be well accjuainted
with hydrology or the science of water [pathas-
sastra) ; (3) the ground (selected) must be of hard
soil ; (4) (there must be) a fresh water river at a
distance of 3 ydjanas and (5) a mountain close
by (?) ; (6) the bund which should not be too long
must be strongly constructed of huge blocks of
stone ; (7) and (8) at the two ends (of the bund ?)
there must not be land yielding fruit {i.e., culti-
vable land) ; (9) the bed (?) (tiddra) must be deep
and extensive; (10) must have long and broad
stone mines (imbedded within it?); (11) the
fields near {i.e., the irrigated lands) must be
fertile and of even surface; and (12) the passage
of water (out of the tank?) must steadily flow on
hilly slopes. Thus, O ! men, an excellent tank on
earth is easily brought into existence by observing
these twelve conditions of work.
(v, 39) These are the six defects : — (i) holes in the bund ;
(2) sterile soil ; (3) rising ground in the middle
and the two ends (?) ; (4) scanty supply of water ;
(5) too much or too little of ground (catchment
area ?) and (6) excessive supply of water.
(v. 40) Without any defects, but with all good points in it,
the tank Anantasagara was founded by King
Bhaskara.
[The details of labour.]
(v. 41) One thousand men worked each day in the con-
struction of the bund and the stone work in the
revetment of waste-weir ; also (were employed)
one hundred carts.
(v. 42) It was completed in two years. The money and
grain spent were unlimited.
230
CUDDAPAH
XV.
CHAP
Badvkl
Taluk.
Sankavaram.
(v. 43) The height, breadth and length of the bund extend-
ing as far as the mountains (on either side) is
given in terms of the Rekha-danda.
(v. 44) ^,ooQ rekha-dandas\or\g'j J (rek/ia-dandas) high. • the
outlet of water is by 4 bhramas (or sluices) and
breadth is 8 {rlkha-dandas) ; gods Vighnesa,
Tsvara, Vishnu, Bhairava, Maha-Durga protect it
(/.<?., the shrines for these gods are found on the
bund). Many Brahmans too received presents
of land below the tank. Then follow imprecations.
There is a ruined fort in the town, reputed to be of great
antiquity. Nothing is known of its history.
Sankavaram is a prosperous village lying about three
miles north of Porumamilla near the road to Kalasapad. It
has a population of 3,737 and contains two Board schools and
three Mission schools belonging to the Kalasapad branch of
the S.P.G. Mission. It has a large area of irrigated land under
the Mudireddipalle, Chintalapalle and Porumamilla tanks, of
which the two latter are fed by the Sagiler project channel.
The ryots sell their surplus produce at Porumamilla, notably
turmeric and jaggery. The large number of date trees in the
vicinity supply toddy to various shops in the north and centre
of the taluk. The health of the village formerly suffered owing
to the prevalence of guinea-worm, but this has largely decreased
since the construction of the Sagiler channel, the water of
which is said to have percolated into the wells and purified them-
To the west of the village is a small fort with a circular
tower said to have been built by " the Kondavandlu family "
of Kapus who were very famous and powerful in old times.^
At a subsequent period it was occupied by a certain Desay
Marka Reddi, who seems to have been a powerful poligar
during the l8th century. His descendants own some shrotriem
villages in the neighbourhood which are said to have been
granted to the family by Sir Thomas Munro.
About a hundred yards north of the fort are the remains of
an old temple which tradition says was built by a Vijayanagar
king. On a stone close by is a faded inscription wherein are
only legible a date, S.S. 1517 (A.D, 1595), and the name of
Venkatapathi Raja of Vijayanagar. This illustrates how the
Vijayanagar suzerainty was acknowledged at least in name,
many years after the battle of Talikota. During the whole of
1 Possibly the Redclis of Kondavidu who continually menaced the northern
frontier of the Udayagiri province, and occupied a portion of it about the end of
the 15th century, from which they were ousted and defeated by the Emperor
Krishnaraya A.D. in 15 14.
GAZETTEER
231
Badvel
Taluk.
his reign Venkatapathi Raja resided at Chandragiri in the CHAP. XV.
present Chittoor district.
Another inscription records that the temple of Iswara
wliich is built on the slope of a hill about five miles north of
the village was constructed in the year S.S. 1205 or A.D. 1282
in the time of Thrighavari Deva Maharaja of the Kayastha
family. The Kayasthas w^ere powerful feudatories of the
Kakatlya kings of Warangal who extended their authority
over most of the Cuddapah district in the last quarter of the
13th century. Ambadeva who usurped the sovereignty about
A.D. 1287 belonged to the Kayastha family.
Kalasapad is one of the more important villages in the Kilasapad.
north of the taluk. It is situated on the left bank of the Sagiler
eight miles north of Porumamilla and twenty miles south of
Giddalur in Kurnool district, the nearest railway station. Its
population, according to the recent census, was 1,783. It con-
tains a police station, a branch post office, five private
choultries, a church and a mission school. It is the head-
quarters of a branch of the S.P.G. Mission.
The Kalasapad tank is the first of the series of tanks
served by the Sagiler project, and has an ayacut of about two
hundred acres in Kalasapad and three smaller villages. Some
three miles north of the village a hill stream flows through a
narrow valley between two ridges of hills across which a dam
has been thrown at the southern outlet to form a large tank
known as Racheruvu. This is one of the most picturesque
spots in the taluk. The tank has an ayacut of over a thousand
acres and irrigates lands in eight villages including Kalasa-
pad. The Racheruvu and the village of Rajupalem, about a
mile to the south of it, are said to have been built by Prince
Bhaskara at the same time as the Porumamilla tank.
Attached to the temple of Chennakesavaswami is the mutt
of Induri Appayya, a latter day saint held in great repute by
Brahmans. His native place was Rangasamudram in Madana-
palle taluk, but he lived at Kalasapad. The following is an
example of the stories that are told of him. On the day of
the Garudotsavam of Sri Venkateswaraswami at Tirupati
his mother expressed the wish that they were there. He
directed his mother to lie on a mat and close her eyes. She
did so, and shortly afterwards both she and her son were seen
wandering in the streets of Tirupati by people of their village
who had gone to the festival. On their enquiring with amaze-
ment how he and his mother came there, he replied that the
god Venkateswarulu has brought them. Then he conckicted
them to the temple and showed them round the town till
232
CUDDAPAH
CHAP. XV. the evening. On going to a choultry to retire for the night
Badvel his mother expressed a regret that she had bought no presents
Taluk. in the bazaar for her grandchildren. In the morning she
awoke and found herself in her own house at Kalasapad, and
on opening the door of a room in the house she found all the
presents she had regretted not buying the previous day. This
holy man died at Kalasapad and was buried there about forty-
five years ago. It is said that he tried to have himself buried
alive at Rangasamudram, but the police forbade him. So he
went back to Kalasapad and expired after eight days' fasting
and religious contemplation. Even now puja is performed at
his tomb by one of his relatives.
Kottakota. Kottakota is situated between the Sagiler and the Nalla-
malais about five miles north-west of Kalasapad. For account
purposes the village and its hamlets still go by the name of
Kottakota though the casba is no longer inhabited. It is said
to have been abandoned after the destruction of the fort, of
which nothing now remains but crumbling walls and a half-
filled moat. It must have been a place of considerable import-
ance at one time, as the ruined fort is nearly as extensive as
the one at Sidhout. Its history, however, is a matter of conjec-
ture. Tradition says it was built by a poligar named Krishna
Reddi who also built the forts at Kalasapad, Narasapuram
and another in the Nallamalai hills some ten miles west of
Kottakota. Within the fort on the hills is a large square
tank, stone revetted, with steps on every side, sunk to a great
depth and supplied by perennial springs. It seems more
probable that these forts were constructed in the time of the
Vijayanagar Empire to protect its north-east frontier which
was continually exposed to hostile raids. Of the traditional
poligar Krishna Reddi nothing is known.
The principal hamlet of the village is Eguva Ramapuram,
whose inhabitants, chiefly wealthy Kammas and Pedda-
kanti Kapus, number I,o8l according to the census of IQII.
Furniture-making provides employment to some skilful car-
penters in this village who obtain excellent timber from
the Nallamalai forests. They make chairs of various kinds,
stools, cots and tables, besides doing a large business in
agricultural implements and country carts which they export
to Koilkuntla and Proddatur taluks. Poorer people of the
village trade in minor forest produce.
Munneiii. MunnclH, population 2,750, is situated on the left bank of the
Sagiler about fifteen miles north-west of Badvel. Though the
village itself is not large, the area attached to it for adminis-
trative purposes extends from the Sagiler on the west to the
GAZETTEER 233
ridge of hills on the east which marks off the valley containing cHAP. XV.
the POrumamilla and Badvel tanks. The distance between its badvhl
northern and southern boundaries is nearly as great, so that it Taluk.
covers, together with its numerous hamlets, an area of about
ten square miles. The village contains five fairly large tanks
irrigating in the aggregate several hundreds of acres.
Two inscriptions in this village as well as others in the
Sagiler valley show that in the middle of the l6th century
this part of the district was included in the Gandikota shna.
At an earlier period of the Vijayanagar ascendancy Badvel
taluk appears to have fallen within the Siddhavattam 5/wa ;
but it is possible that the latter was a sub-division of Gandi-
kota and not a separate district.
Every four or five years a h\g jatr a takes place at Munnelli
in honour of the village deity Devagiri Ankalamma. It lasts
seven days and attracts an assembly of about four thousand
people from various parts of the taluk. Animal sacrifices are,
as usual, the principal feature of this festival. Hundreds of
sheep and goats are thus immolated, the sacrifice being
inaugurated on the fifth day by the slaughter of a buffalo.
At Rajupalem, a hamlet of Munnelli, another great festival
is occasionally held in honour of the goddess Palnati
Ankalamma. Several villages in the Sagiler valley worship
this goddess. Her cult is said to have been introduced by a
Mala from Palnad in Guntur district. No buffaloes at all are
sacrificed at this festival, but only sheep and goats. People
of the Baineni caste are paid to come from Palnad and recite
the palnati siiddnlu during the festival.
Coarse country cloths are woven by people of the barber
caste in this village,
Palugurallapallc, with a population of 2,703, is situated Paluguralla-
about twelve miles north-west of Badvel on the right bank P^i^^.
of the Sagiler. It is the headquarters of a revenue inspector
and contains a branch post office, a Board school and a mission
school. It is an important outstation of the Kalasapad Mission.
Its church, which is a stone building with a roof of Mangalore
tiles, was dedicated by the Bishop of Madras in 1904-
The village has four tanks, of which the two larger have
good catchment areas and irrigate fairly large ayacuts ; but
the soils are on the whole very poor, abounding in deleterious
salts and palugu rdllu,^ the prevalence of which presumably
gave the village its name.
There is a mutt at this village in the name of one
Govindaswami, a saintly Brahman who performed many
1 See under rarnapuUe of Pulivendla taluk.
30
234
CUDDAPAH
CHAP. XV. miracles during his lifetime. A curious story is told to the
Radvel effect that the swami in one of his journeyings came to
Taluk. Maidukuru where the Collector was holding jamabandi.
While there he was observed by the Collector to wring his
hands vehemently. On the Collector asking him to explain
this unaccountable action the saint replied that the screen of
Varadarajaswami at Conjeeveram was being burned. The
Collector thereupon wrote to the Collector of Chingleput and
enquired if any such thing had happened, and received a reply
to the effect that the event had actually occurred at the time
the swami had spoken of it. The Collector of Cuddapah, it is
said, appreciated the powers of the swami so highly that he
gave him an inam of three acres in Dorasanipalle, a hamlet of
Rameswaram in Proddatur taluk.
SIDHOUT TALUK.
SiDHouT Sidhout is the central taluk of the eastern division. Its
Taluk. northern and southern boundaries correspond to no natural
feature, but the Veligondas separate it from the Nellore district
on the east and the Palkondas from Cuddapah taluk and the
north-east corner of Rayachoti taluk on the west. The area
of the taluk is 6o6 square miles. It contains seventy-nine
villages with a total population of 64,333. The Penner in its
course through the taluk from west to east receives the waters
of the Sagiler on the north and the Cheyyer, a more important
tributary, on the_south. Further east the Tummala vanka
which drains the Obulam valley joins it from the north. The
valley of the Sagiler is separated from the Obulam valley by
a ridge of hills which starts from the neighbourhood of
Kalasapad in the north of Badvel taluk and extends southwards
as far as the confluence of the Cheyyer and Penner, where it
turns eastwards and merges with the Veligondas on the
borders of Pullampet taluk, thus terminating the Obulam
valley. A few miles west of this ridge and separated there-
from by a narrow strip of low country along the right bank of
the Penner is an offshoot of the Palkonda range which encloses
the Vontimitta valley. The railway line enters this valley
about three miles north of Nandalur station and takes a north-
westerly direction following the Madras-Bombay trunk road
through the gap in the hills to Cuddapah.
Like Badvel, the Sidhout taluk depends for its irrigation
mainly upon rainfed tanks of which the largest are those
at Vontimitta, Ramapuram and Madapur. River channels
are scarce as the banks of the Penner and Sagiler are steep
and more suited to the construction of doruvu wells. The best
GAZETTEER
235
soils in the taluk, alluvial in origin, are found in the valley
of the Penner, west of Sidhout, and the lower reaches of the
Sagiler. Elsewhere red soils largely predominate, and their
quality is good in parts of the Vontimitta valley. North of the
Penner there are stretches of saline soil which make for a low
average of fertility-
On the left bank of the Penner about ten miles east of
Cuddapah is —
Siddhavattam or Sidhout, the headquarters of the taluk.
It is a union, with a population of 3,636. A metalled road con-
nects Sidhout with the Vontimitta railway station at a distance
of eight miles. The Sidhout railway station, though much
nearer, is situated in the jungle and comparatively inaccessible.
After the departure of Munro and the bifurcation of the Ceded
Districts, Sidhout was for some years the residence of the
Collector, but was abandoned in favour of Cuddapah in the
year 1817. It was till recently the headquarters of the Revenue
Divisional Officer. The office is still located there, while the
Sub-Collector resides at Cuddapah pending the completion of
a bungalow and office premises at Rajampet. An Inspector
of the Salt and Abkari Department is stationed at Sidhout,
which also contains, besides the taluk office, a Sub-Registrar's
office, Forest Range office. Local Fund dispensary and a post
office. There is no telegraph office. The Public Works
Department maintains a travellers' bungalow. The historical
interest of Sidhout centres in its fort. Within it are to be
seen traces of Hindu temples of which, prior to the Musalman
ascendancy, there were three, named the Siddheswaraswami,
Siddhavateswaraswami and Ranganathaswami temples.
Early in the 17th century Anantaramaraju, a powerful prince
of the Matli family, whose authority over this part of the coun-
try was practically unchecked, was invited by the Brahmans
of Sidhout to visit the temples on his return from Badvel to
his headquarters in Pullampet taluk. During his halt there
he gave orders that the temples should be surrounded with a
strong compound wall. On the south-east side of the wall an
inscription records its construction by Matli Anantaramaraju
in the year S.S. 1527 (A.D. 1604). This wall became the
nucleus of the fort which was built by Abdul Alam Khan,
Nawab of Cuddapah, about A.D. 1755. A moat was dug and
water let into it from the Penner. Upon the southern wall of
the fort, where it rises sheer above the river bank, the Nawab
constructed a mosque, with a residence for himself close by.
The mosque being still in use is kept in good repair. When
the river comes down in full flood and washes the foot of the
CHAP. XV.
Sidhout
Taluk.
Siddha-
vattam.
236 CUDDAPAH
CHAP. XV. wall the view from the top of it across half a mile of swirling
SiDHOUT torrent to the hills on the south is sufficiently striking to repay
Taluk. the trouble of a visit. After the Musalman occupation the
Hindu temples within the fort were dismantled and the idols
removed and installed in fresh temples. It was in the Sidhout
fort that the Nawab Alam Khan was finally captured by Haidar
Ali in 1779 and sent a prisoner to Seringapatam. He is
reputed to have been but a poor soldier and addicted to a life
of pleasure. About a mile west of Sidhout in a little village
called Rajampet which forms part of the union of Sidhout
is a well called " Bhogandani bhavi, " curiously built, with pil-
lared verandahs on every side. It is only possible to discern
the well — square-shaped, with stone steps — after passing
within the verandah. It is said to have been constructed by
Alam Khan at the request of his favourite dancing-girl, who
lived in a two-storied house close by, and hence its name.
The Bhogandani well is included in the List of Ancient
Monuments conserved by the Archaeological Department.
Three miles west of Rajampet is another little village on the
same side of the river, named Joti. It contains a temple of
Siddheswaram which is almost completely buried in the sand.
It is an ancient structure and is supposed to contain very
valuable inscriptions at present concealed. There are also two
Vishnu temples of archaeological interest about a mile west of
the village.
Owing to some resemblance, real or imagined, in its situ-
ation on the Penner and the relative position of neighbouring
villages Sidhout is sometimes known as Dakshana Kasi or
Southern Benares. That the Penner was thus associated with
the Ganges from very early times is also indicated by the
existence of two villages called Pennaperur and Gangaperur
on the south bank of the river, a few miles north of Vontimitta.
Again, in such matters as ceremonial bathing and cremation,
the Penner is held to be endowed with the greatest religious
efficacy.
The cultivation of " Cuddapah melons " in the river-bed is
carried out more extensively at Sidhout than anywhere else in
the district. They are raised between December and March,
that is to say, as soon as the freshes run dry after the cessation
of the cold weather rains. The growers mark out their plots
in the sandy bed of the river and raise the fruit either by
transplanting seedlings or sowing the seeds in pits. The
plants require heavy manuring thrice in the season. Some
fifteen hundred plants creep over an acre of sand and
produce on an average from ten to twelve melons each. No
GAZETTEER 237
assessment is charged, and the only expense involved in their CHAP XV.
cultivation is the cost of manure. To the necessity of procur- Sidhout
ing this in large quantities is due the fact that Cuddapah Taluk.
melons are only grown in the neighbourhood of big villages
or towns.
Vontimitta, the largest village in the taluk, is situated about Vomimitta.
eight miles south-east of Sidhout on the main road to
Cuddapah. The railway station is three-quarters of a mile to
the east of the village. Its population, inclusive of outlying
hamlets, is 4,309. It contains a travellers' bungalow in charge
of the Forest Department, two local fund choultries, a post
office and a police station. The Vontimitta tank, which is the
largest in the taluk, lies between the railway line and the road,
the latter passing over the bund. It has an excellent catchment
area and a large ayacut of over a thousand acres.
The village is remarkable for its temple of Kothandarama-
swami, one of the largest in these parts. It has three gopurams,
of which the central and loftiest is adorned with carved figures,
the others being plain. Within the courtyard are two stone
tnantapams, a large one with thirty-two pillars and a smaller
with fourteen. The former is the place where the utsava
vigrahams are decorated during festivals, and the latter is the
kalydna mantapam where on the day preceding the car-festival
the ceremony of the god's marriage with Sita is performed.
The great annual festival is conducted with much splendour
for nine days during April and attracts some thousands of
people. The temple was quite recently declared a protected
monument under the Monuments Preservation Act of 1904.^
Two inscriptions within the temple record grants made for its
benefit in the reign of the Emperor Sadasiva of the Vijaya-
nagar dynasty, of which one, dated S.S. 1477 (A. D. 1554-55),
consisted of three villages of the Pottapi s'lma and fifty kutitas
of land under the Vontimitta tank, the donor being the
Emperor himself.
Madhavaram, population 1,915, is situated on the Pottapi- j^j^j^a
Vontimitta road on the right bank of the Penner, about two varam.
miles west of its confluence with the Che3^yer. About a mile
beyond Madhavaram the road turns sharply to the west and
passes over an outlying spur of the Palkondas into the Vonti-
mitta valley. The distance to Vontimitta railway station is
about ten miles. The village contains a travellers' bungalow
and four choultries ; one of the latter, situated in the hamlet of
Boyanapalle, is maintained by the Local Fund Department.
The village contains numerous tiled houses, with upper stories.
' See Fort St. George Gazette of May 26, 1914, page 769.
238
CUDDAPAH
Kuriigunta-
palle.
CHAP. XV. Its prosperity is principally clue to the silk-weaving industry.
SiDHouT About three-quarters of the inhabitants belong to the weaving
Taluk. caste of the Padma Sales and are the most skilful silk-weavers
in the district.^ But they are said to be thriftless and addicted
to drink, and the capitalists who employ them were, on this
account, recently agitating for the removal of the liquor shops.
A temple of Bhavanarayanaswami, or "Bhavana Rushi,"
the caste god of the Padma Sales, is in course of construction.
It is designed on a grand scale and will be a feature of the
place when completed.
Kuruguntapallc lies two and a half miles south-east of
Madhavaram and the same distance south-west of the con-
fluence of the Penner and the Cheyyer. Its nearest railway
station is Vontimitta, twelve miles to the west. In point of
size the village ranks third in the taluk, containing a population
of 3.395- Being near the road connecting Vontimitta with the
principal villages of the Cheyyer valley in Pullampet taluk it is
favourably situated for local trade. The village contains a
large number of Setti Balijas who are skilful weavers as well
as agriculturists.
Kotapad. KotapSd, population 1,390, lies about two miles north of
Madhavaram and half a mile west of the Penner. Its nearest
railway station is Vontimitta, about nine miles to the south-
west. The village contains a local fund choultry. Tradition
says that the site of the present village was once occupied by a
fort and a peta, the name of the latter being Basannagadda,
and that on their destruction many hundreds of years ago the
place came to be known as Kotapad or " ruined fort." No
traces of any fort are to be seen at the present day.
About two miles from the village_ is a fenced enclosure
with a wooden gateway, known as Avula male, where sacred
cattle were kept. An dvitla pariipu ^ used to be performed
periodically by a sub-sect of kdpus called Rayas, who formerly
lived in Kotapad. Near the enclosure are four stones contain-
ing representations of cattle and vigrahams of Krishna and
Siva. Against each bull and cow so portrayed is written its
name, such as, Lempalapu Avu, PallaboUi Eddu and so forth.
Near the gate is a stone inscription recording that in the year
S.S. 1500, i.e., A.D. 1578, in the time of Kotapoti Bhakki Reddi,
Karnam Veerappa and others, six kiintas of dry land and half a
y^i/«/a of wet land were assigned by one Inge Bheema Reddi
for the performance of the dvida parupu. The sacred cattle
were under the special protection of the Raya Kdpus. They
^ See Chapter VI — " Silk-weaving."
* Cow- worship. See under Chilakampalle, Pulivendla taluk.
GAZETTEER • 239
were never milked or used for agricultural purposes, and after cHAP. XV.
death they were buried and not given to the Madigas like other sidhout
cattle for the sake of their skins. The sacred cattle became Taluk.
extinct many years ago, and the family who protected them no
longer lives at Kotapad. Some descendants of these Kapus
are said to reside at Upparapalle, a hamlet of Pattapurayi in
thisjaluk.
Obulam, with a population of 2,964, is situated about two Obulam.
miles north of the Penner, some five miles below its confluence
with the Chej^yer. It is the principal village in the valley
which bears its name, and is the headquarters of a firka
revenue inspector and a sub-inspector of police. It has eleven
hamlets and its boundaries extend east and west to the hills
which enclose the valley. The village itself is in the centre
on the left bank of the Tummala vanka. Nothing is known
of its history, but it is believed by its inhabitants to have been a
place of great importance " when Boyas ruled the country."
The Veligonda hills to the east of the village are locally
known as the Mallemkondas and are held in great sanctity on
account of their perennial springs and wooded hollows, which
are still thought to be the abode of rishis. Chief among
such picturesque spots is the Velpula kona wherein is the
temple of Mallemkondayyaswami. Within this hollow are
seven pools of water, the most sacred of which is the Moksha-
gundam to which a flight of steps leads down from the temple.
Every visitor to the temple first bathes in this pool before
worshipping the god. The principal tank in the village is
called Musalnayani cheruvu and is said to have been con-
structed in the 17th century by a minister of the Matli rajas
named Musalnayadu.
The wells of the village are impregnated with guineaworm,
and a very large proportion of the inhabitants suffer from the
disease-
Kondur is situated in the Sagiler valley about a mile east Kondur.
of the road to Badvel and eleven miles north of Sidhout. It
contains a police station, a local fund choultry and a travel-
lers' bungalow. The latter, which belongs to the Forest
Department, is on the roadside and makes a convenient half-
way house between Sidhout and Badvel. The boundary of
the village extends westwards as far as the Lanka millais,
wherein is a temple of Venugopalaswami. This is held in
great sanctity and often visited from long distances for the
purpose of fulfilling vows,
Yappirala lies on th_e north bank of the Penner some four Vap^niaia.
miles south-east of Obulam and twenty-five miles east
240
CUDDAPAH
CHAP. XV.
SiDHOUT
Taluk.
Gangaperur.
pullampet
Taluk.
of Sidhout. It has a population of_ 1,261 and is the only
village of any importance in the Obulam valley south of
Obulam. It is a recognized halting-place for travellers and
merchants passing to and from Kaluvaya in the Nellore
district. About sixteen miles of the journey from Vontimitta
to Kaluvaya has to be performed along the sandy river-bed as
there is no other road between Madhavaram and Somaslla ;
consequently merchandise by this route is generally conveyed
by pack-bullocks. The panchalingdlakdna in the Veligondas
to the east of the village is a place of some religious import-
ance and attracts numerous devotees. Spotted deer are
sometimes to be seen at the foot of the hills near this village.
Gangaperur, population 1,074, is situated three miles north
of Vontimitta near the road to Sidhiout, and about a mile
south of the Penner. In the name of the village some profess
to trace the influence of the early Ganga dynasty in these
parts ; but it seems more probable that the names of Ganga-
perur and its neighbour Pennaperiir merely serve to mark the
old association in the popular mind between the Penner and
the Ganges. In connection with the temple of Narasimha-
swami in this village a curious story of Munro is told by the
people to this day. The Collector had come to the village for
the purpose of examining the inam tenures. He confirmed
the village service and artizan inams but declined to allow
the inam granted for the worship of Narasimhaswami. At
length in response to the earnest representations of the
karnam, Munro declared that he would confirm the inam if
he should see the god in person. The karnam, therefore,
prayed the god to appear to the Collector, in order that the
inam might not be resumed. In the evening Munro hearing
the sound of a galloping horse came out of his tent, and saw
the god ride past on a white horse. He was so pleased at the
sight that he at once confirmed the inam.
A copper-plate inscription dated S.S. 1699 (A.D. 1777)
records the grant of some land for the upkeep of a mosque in
the hamlet of Mukundapuram. Among other items the grant
speaks of a contribution of grain for feeding the partridges
in the mosque.
PULLAMPET TALUK.
PuUampet is the southernmost of the three taluks forming
the eastern division and, like Sidhout, is flanked on the east
and west by the great hill ranges of the Veligondas and
Palkondas or Seshachalams. These two ranges coalesce in
the southern extremity of the taluk and terminate a little to
the west at the sacred hill of Tirupati. About fifteen miles
GAZETTEER 24I
north of Renigunta a narrow gap in the hills leads the railway CHAP. XV
line from the Chendragiri taluk into that of Pullampet, Pullampet
whence it proceeds in a north-westerly direction till it enters Taluk.
the Sidhout taluk a few miles north of Nandalur. The taluk
is drained by the Cheyyer which forces its way through a
winding gorge in the Seshachalams about sixteen miles south-
west of Rajampet and turning northwards near Tangatur enters
the Sidhout taluk about three miles south of its junction with
the Penner. Its only important tributaries in this taluk are
the PuUangi and the Gunjana which join it from the south.
The area of Pullampet taluk is 979 square miles and it
contains a population of 145,230, which exceeds that of any
other taluk in the district, though in point of density it ranks
but sixth. It has a better rainfall than the rest of the district,
and its irrigation facilities are excellent. The Cheyyer river
channels below Nandalur are as good as any in the district,
and there is no scarcity of large tanks though there is none
to equal those at Porumamilla or Badvel. Of these may be
mentioned the tanks at Pedda Orampad, Poli, Cherlopalle
and Penagalur each of which irrigates an ayacut of over a
thousand acres. The soils of the taluk call for no particular
notice ; generally speaking, the nearer the rivers the better
the soils. The red ferruginous series largely predominates,
as in the rest of the division.
The taluk is well provided with communications. There are
eight railway stations within its limits and the more important
of these are connected by metalled roads with the principal
villages of the interior, which lie to the east of the railway line.
The following places in the taluk deserve notice : —
Rajampet, with a population of 14,649, is the fourth largest Rajampet.
town in the district. About twenty-five years ago it svas
made the headquarters of the taluk in preference to Pullam-
pet. The town, which is a mile from the railway station,
contains a travellers' bungalow, a combined post and tele-
graph office and all the offices usual to a taluk headquarters
except the Sub-Registrar's office which is still located at
Pullampet. It is situated on the left bank of the Pullangi
which flows into the Cheyyer four miles further north. On
the other bank of the stream, opposite the town, is a hill
called Kondur Tippa which bears traces of old fortifications.
It is said to have been an outpost of some ruling chiefs, now
spoken of as the Kondur rajas, who founded the adjoining
town and called it Rajampet.
Historically there is nothing to relate of Rajampet. Its
importance is of modern origin and dates from the opening
31
242 CUDDAPAH
CHAP. XV. of the Madras Railway some fifty years ago, by which it
PuLLAMPET received a great stimulus to trade and rapidly became the
Taluk. principal centre of distribution not only for Pullampet but for
much of Sidhout and Rayachoti taluks. The transfer of the
taluk office to Rajampet increased its importance, and it was
constituted a union in l888. It will be made the headquarters
of the division when the Sub-Collector's bungalow and office,
now under construction, are completed.
A large weekly market is held every Wednesday. Weav-
ing is the only industry that provides occupation to any
considerable section of the population. Petty shopkeepers
and traders, large and small, constitute the majority. The
proportion of Musalmans is lower in Rajampet than any other
town in the district.
Pullampet. Pullampct, formerly the taluk headquarters, is situated
about seven miles south-east of Rajampet and three miles from
Reddipalle railway station. It has a population of 2,274 and
contains a local fund travellers' bungalow, a Sub-Registrar's
office and a police station. There is also a choultry on the
Madras road. A metalled road branches from the main road at
Pullampet and passes over the low hills eastwards to Chitvel
in the Gunjana valley. It is crossed by the Pullangi close to
Pullampet, which probably derives its name from this river.
The weavers of Pullampet have a reputation for excellent
workmanship. They belong to the Sale caste, the most skilful
• weavers in the district. There are three subdivisions of this
caste in these parts, namely, the Padma Sales, Pattu Sales and
Kanna Sales. Neither class will take food with the members
of another and intermarriage is of course prohibited. The two
first-named wear the sacred thread. They are all flesh-eaters
and by no means teetotalers. Fine white turbans and white
or coloured cloths for men's wear are woven by the Sales of
Pullampet, who specialize in the manufacture of gold and silver
embroidery with which these are so often embellished.
No better embroidery of the kind is made in the district.
The temple of Anjaneyaswami at Pullampet was erected
by a Tahsildar of the taluk about fifty years ago. There is
also a Siva temple of more recent construction.
^'^° ■ Chitvel, a union and the headquarters of the Deputy
Tahsildar's division, is situated on the Gunjana about twelve
miles east of Pullampet. Besides the direct road to Pullampet,
a metalled road connects Chitvel with Kodur on the south and
joins the Rajampet-Tangatur road on the north near Narayana-
nellur. Another road leads eastwards from Chitvel over the
Veligondas by the Rapur ghat to Nellore district.
GAZETTEER
243
Besides the office of the Deputy Tahsildar and Sub-
Magistrate the village contains a Sub-Registrar's office and a
police station. There was formerly a travellers' bungalow
here, but it was demolished some years ago and it is proposed
to construct a new one. The Lutheran Mission has an out-
station at Chitvel and a small church near which is a mango
tope where tents can be pitched.
About the beginning of the l8th century Chitvel became the
headquarters of the powerful family of Matli or Matla princes
whose authority once extended over the whole of the eastern
division of the district. Though the Matli family are spoken
of by Munro as " poligars of Chitvel " the term is really a
misnomer. There were no poligars in this part of the district,
and the origin and nature of the political ascendancy of the
Matli princes have nothing in common with the rise of the
poligars in Pulivendla and Rayachoti taluks. They ruled the
Pottapi-nadu under the Vijayanagar Emperors and were thus
the political successors of the Telugu Chodas who had held
the same position under the suzerainty of the Cholas till the
latter part of the 13th century. The removal of their head-
quarters to Chitvel in the reign of Abdul Nabi Khan, the most
energetic of the Nawabs of Cuddapah, marks the beginning
of their decline, and by the middle of the l8th century their
authority certainly did not extend beyond the limits of the
Pullampet taluk. Their political influence was further under-
mined by Tipu and finally extinguished by Munro. For
many years after the British took possession of the country
Chitvel remained the headquarters of a ' district ' (Le. taluk),
and the exact date of the transfer from Chitvel to Pullampet
is not now ascertainable.
Turmeric is a favourite garden crop in Chitvel and other
places in the Gunjana valley. The raw product is sent to
Cuddapah where the powder is extracted by motive power and
exported to various parts of India.
Pottapi, population 1,453, is situated on the left bank of
the Cheyyer, about fifteen miles north of Rajampet. It is a
pleasant village and full of historical interest. The Telugu
Chodas established themselves here about A.D. 1000, and
}*ottapi remained the headquarters of this part of the country
under various dynasties for about seven hundred years. There
are several old inscriptions, some of which have not been
deciphered, in the temples of Mulastaneswaraswami and
Gopalaswami. Their systematic investigation would probably
add to our knowledge of the early history of these parts.
An inscription in the first-named temple appears to record its
CHAP. XV.
puli ■ mpet
Taluk.
Pottapi.
244 CUDDAPAH
CHAP. XV. foundation in S.S, 1 1 15 or A.D. I193. In the other temple are
PuLLAMPET two inscriptions one of which states that the temple was built
Taluk. in S.S. 1459 by a Matli prince named Anantaramarazu. The
date indicates that this was Matla Ananta, the author of the
Telugu poem Kakusthavijayamu.^ The other inscription
records that in S.S. 1643 or A.D. 1721 three kuntas of wet
land were granted to the temple by Kumara Ananta Raja,
another member of the same family.
Of the extensive fort the foundations are now alone
visible, and the broad moat is under cultivation. The
gardens between the village and the Cheyyer, irrigated by
river channels, lend the place a picturesque appearance.
There is a good camping ground in a tope near the river
about half a mile north-east of the village.
Kodur. Kodur, is a large village with numerous hamlets and an
inclusive population of 6,592. It is situated on the Gunjana
river a mile north-east of the railway station of the same name
and contains a travellers' bungalow belonging to the Forest
Department. The making of bamboo cots, baskets, tatties
and the like, material for which is obtainable from the adjoin-
ing forests, constitutes the only important industry in the
place. A metalled road following the course of the Gunjana
river connects Kodur with the principal villages of the Chitvel
valley, exports from which are generally entrained at the
Kodur railway station, while its comparative proximity to
Madras gives it some advantage over Rajampet in the distri-
bution over the same area of rail-borne goods from the south
of the Presidency. Some years ago a Marwari from the
Bombay Presidency established a power-driven factory for the
cleaning of turmeric preparatory to its export to the north of
India, but being found unremunerative it was closed about two
years ago; possibly it was unable to compete with the saffron
mill at Cuddapah.
There is a valuable red sanders plantation at Kodur dating
from 1865, particulars of which have already been given. -
The Forest Department also maintains a fuel depot which
was established in 1871 as well as a large mango plantation.
A branch of the German Lutheran Mission was established
at Kodur about thirty years ago. Some account of its activities
will be found elsewhere.' The Mission Church at Kodur was
built in 1887. The Leper Asylum maintained by the Mission
at Krupapalle lies about a mile and a half south-east of Kodur.
A peculiar custom obtains in Kodur among sudra castes.
When a child falls ill the toe-ring is removed from the
1 See Chapter II. 2 See Chapter V. » gee Chapter III.
GAZETTEER 245
mother's left foot and tied round the child's neck with an CHAP. XV.
indigo-coloured thread with the object of restoring it to health. Pullampet
It is also worthy of note that the pujari who conducts the Taluk.
worship of Ankalamma, the village goddess, is a woman ; a
peculiarity of which there appears to be no other example in
the district.
Scttigunta is the southernmost village of the taluk. Its Settigunu
limits extend northwards to within two or three miles of Kodur
railway station, so that its length from north to south is about
ten miles. Its eastern and western boundaries are the Veli-
gondas and the Seshachalam hills. The " casba " is situated
near the Settigunta railway station. The village, which con-
tains many hamlets, has a total population of 5,431.
It is supposed to be named after the big tank on its western
side, which, tradition says, was built by a Setti or Linga Balija.
The tank occupies a fine natural position in the centre of the
valley and receives the water of hill streams from both ranges,
but its utility is somewhat impaired by the railway line
which cuts off a portion of the bed on the east.
As at Kodur, the adjoining forests supply material for the
making of cots, baskets, tatties and mats. This is particularly
the occupation of a caste of people called Medaravandlu,
They claim to be Balijas, but the latter do not admit them to
social equality, A special industry has arisen at Settigunta
in the making of wooden figures out of the heartwood of the
red Sanders tree, for which there is a considerable demand
among pilgrims to Tirupati.^
A few miles south of Settigunta are the Balapalle fuel
reserves. They are in a very flourishing condition and under
the present system of working are expected to afford an
unfailing supply of fuel.
Nandalar is situated on the left bank of the Cheyyer about Nandalur.
six miles north of Rajampet. It is a mile south-east of the
railway station which lies in Nagireddipalle village. As the
latter forms part of the Nandalur union the two villages may
be conveniently dealt with together. They contain in the
aggregate a population of 4,322. The Union office. District
Munsif's Court, travellers' bungalow, post office and office of
the Sub-Assistant Inspector of Schools are all situated in
Nagireddipalle, as is also the railway dispensary. The rail-
way line crosses the Cheyyer about half a mile south of the
station. The bridge, which was reconstructed after the
disaster of 1870," consists of forty-six openings of 64 feet span
each, with wrought iron-plate girders over stone and cast-iron
1 See Chapters V and VI. « See Chapter VII.
246
CUDDAPAH
CHAP. XV.
pullampet
Taluk.
Pedda
Oram pad,
Chinna
Orampad.
cylinder piers. The latter are of immense girth and very
deeply imbedded in the river. The bridge has successfully
withstood some very heavy floods, notably those of 1874, and
1903.1
The wet lands of Nandalur are irrigated by river channels
from the Cheyyer and by the Kannekala tank which is also
river-fed. The tank is rather unfavourably affected by the
railway but in good years it affords an excellent supply to its
entire ayacut. " Kannekala cheruvu " means " the tank of the
maidens," and tradition relates that seven virgins were sacri-
ficed at the time of its construction to ensure that it would
never breach. Nowadays when the tank surpluses Brahman
matrons go to the bund of an evening and make offerings to
the shades of the departed maidens.
The temple of Saumyanathaswami at Nandalur is of
immense antiquity and was formerly held in great repute. It
contains on its walls and elsewhere no less than fifty-four
inscriptions dating from the Ilth century to Vijayanagar
times, from which much information of historical value has
been gleaned. At the present day the temple is unfortunately
somewhat neglected.
Nandalur contains one of the only two Board lower second-
ary schools in the district, and a Government Muhammadan
school.
Pedda Orampad and Chinna Orampad are two villages
situated on the north and south respectively of the great Pedda
Orampad tank. Chinna Orampad lies on the Madras road
about a mile north-east of the Orampad railway station, and
despite its name, is the larger of the two villages, containing a
population of 4,730, while Pedda Orampad has but 3,294
inhabitants. The local tradition runs that these villages were
founded about two hundred years ago on the site of a town
called Bukkapatnam which had been founded by the Vijaya-
nagar Emperor Bukka and subsequently destroyed by the
Musalmans. The story is not supported by history, so far as is
yet known.
The tank is one of the largest in the taluk and irrigates
some half a dozen villages. It is fed by a hill stream from
the Seshachalams called Pamaleru and the surplus water
flows into the Pullangi. Part of the bund is formed by the
hillock known as Duddine Tippa. In the foreshore of the tank
is a hamlet of fishermen called Bestapalle, all the inhabitants
of which belong to the Besta caste of fishermen, and subsist
solely on their hereditary occupation.
i See Chapter Vlll,
GAZETTEER
247
Pcnagalur, population 2,196, is situated near the right bank cHAP. XV
of the Cheyyer about twelve miles north-east of Rajampet. It Pullampet
contains a large tank with an ayacut of over a thousand acres. Taluk.
which irrigates nearly all the land in the village. In the
course of years the tank has silted up to a considerable extent, Penagalur.
but its supply has recently been improved by the renewal of a
feeder channel from the Cheyyer. The tank is also known as
Kannekala cheruvu, and the name is accounted for by a variant
of the story already given in connection with the Nandalur
tank, according to which the Penagalur tank actually breached
in seven places the year after its construction and, in obedience
to the god GOpalaswami whose temple is near the bund, the
seven daughters of the man who had built the tank sat one in
each of the breaches, which were then filled up ; since when
the tank has never breached again.
Reference has already been made^ to an ancient grant of
some lands of Perungandura (Penagalur) to Brahmans which
was confirmed by the Telugu Choda chief Manumasiddhi in the
latter half of the 13th century. It is interesting to note that
part of the village is still held by Brahman shrotriemdars with
whom is a copper-plate showing that the grant was again
renewed in S.S. 1493, i.e., A.D. 1 571 by Tirumalaraja, a chief
of the Matli family. It is conjectured that the grantees
obtained this confirmation for fear that their rights might
be called in question subsequently to the downfall of the
Vijayanagar Empire, which had occurred but six years before
at the battle of Talikota.
Tangatur, population 1,665, is situated on the left bank of Tangatsr.
the Cheyyer where the river turns north towards Sidhout taluk.
It is a place of some historical interest. An inscription near
the ruined temple of Siddheswaraswami, dated S.S. 1257 (A.D.
131 5) mentions the Kakatlya king Prataparudra, This shows
that his authority in these parts was still recognized in spite of
the Musalman invasion of the Deccan six years earlier. His
deposition and removal to Delhi did not in fact take place till
ten years later, in A.D. 1325.
Some time in the 17th century the Matli princes made
Tangatur the headquarters of one of their administrative
divisions in place of Pottapi.
^ See Chapter II.
N D E X
Abbavaram, 219.
Abdul Alam Khan, 44, 235,
Abdul Nabhi Khan, 40, 41, 42, 193.
Abdul Syed Khan, 189.
Abkarj, 163.
Accidents on railways, 123.
Achyuta, 36, 186.
Adina cordifolia, 99.
Adinimmayapalle, 184.
Aditya, i, 30.
Administration of justice, 166.
Ad5ni, 46, 148.
Agudur, 22.
Agriculture, 108 ; and irrigation, 72.
Agriculturists, economic condition
of, 87.
Agudur, 22.
Akkadevatula Konda, 225.
Akkisettipalle tank, 87.
Albizzia amara, 99 ; odoratissima,
99.
Ali Khan, Dost, 41.
Alireddipalle, 209,
Allah-ud-din, 35.
Aluminium, 112.
Amada, 117.
Ambadeva, 34, 231.
Amelapalle, memorial stones at, 25.
Ammavaru or Lakshmi, 16.
Amruta, 184.
Amusements, 62.
Ananda Ranga Pillai, the private
diary of, 97.
Ananta Matla, 39, 244.
Anantarajupuram, 39.
Anantaramaraju, 235, 244 ; con-
structs the Badvel tank, 39.
Andhra dominions, 28.
Animela, 29, 207.
Anjaneya. 184.
Anjaneyaswami temple, 179.
Ankalamma, 245.
Anogeissus latjfolia, 99, 100.
32
Anthrams, 65.
x^rinamma, temple of, 224,
Arrack, 163.
Arts and industries, textile, 108.
Ashbeds, 11, 12.
Asoka, 26.
Asophs, 45.
Athirala, 34.
Atlantia monophylia, 99.
Aurangzebe, 38, 148.
Avenues, 120.
Avula parupu or cow worship, 314,
238.
Ayodhya or Oudh, 26.
B
Babool tree, 3, 20, 100.
Baday Miah, 42.
Badvel, 30, 38 ; construction of its
tank, 81 ; fuel working circle,
102 ; breach of its tank, 137 ; dis-
pensary at, 142 ; district munsif's
court at, 167 ; Sub-Registrar's
office at, 168 ; descriptive note of,
227.
Badvel taluk, 2, 4, 226.
Baggira, 16.
Bahudanadi, 3, 80, 201.
Bainapalle fuel working circle, 102.
Balanadar, Monsignor, J., 56.
Balapalle, 4, 121 ; fuel working
circle, 102 : fuel reserve, 100, loi,
245.
Balapanur, 214.
Balavanta Rao, 44.
Balijas, 66, 67 : stone carverK, 112.
Bamboos, 105.
Bunas, 27, 28
Bandaru, 94.
Banganapalle group of quarzites, 14.
Banyan tree, 21.
Bapoji Nayakkan, 42,
Baramahal, 41.
Baredu, 116.
250
INDEX
Basannagadda, 238.
Basavappa Nayudu, 213.
Baskara, son of Bukka I, construc-
tor of the Porumamilla tank, 35.
Bastar State, 28.
Bears, 22.
Beddome, Colonel, 100, loi.
Beggars, 71.
Bellary, 38.
Bengal gram, 78.
Bentinck, Lord William, 152.
Bestapalle, 247.
Betel vines, 75.
BezwadaGuntakal railway line, 122.
Bhatrazus, 71.
Bhavanarayanaswami temple, 238.
Bhima Maharaja kin? of the Vaid-
umbas, 30.
Bh5gandani bhavi, 236."
Bhusakti, 64.
Bijapur, 37.
Binga bendu, 16.
Blackbuck, 23,
Black cotton country, agricultural
practices peculiar to, 77.
Black cotton soil, 6.
Blankets, no.
Bommalatam, 63.
Bommanapalle, 191.
Bonnand, Bishop, 55.
Bonnet monkey, 23.
Boots, manufacture of, in.
Boyanapalle, 237.
B5yas, 67.
Brahaswami, 66.
Brahma, 184.
Brahmans of Perungandura, 33.
Brecciated quartz, 10.
Buchanania latifolia, 99.
Buckingham canal, 132.
Buddayapalle 139.
Budubudukulas, 71.
Buffaloes, 21, 105.
Bugga Vanka, 12, 138.
Building materials, 18.
Bukka Chennarayudu, 202.
Bukka I, 185.
Bukka, founder of the Vijayanagar
Empire, 35.
Bukkapatnam, 246.
Bulaki, 61.
BuUmen, 102, 106.
Bulls, 105.
Bungalows, travellers', 120.
Buruz, 60.
Bussy, M., 43.
Bustard, 23.
Butea frondosa, 99.
Cactus, 20.
Caliph and his rat, story of, 195.
Calotropis gigantea, 20.
Campbell, Dr. T. V., 142, 144.
Campbell, Major-General, 48, 50.
Canal, the Kurnool-Cuddapah, 83
to 85, 120.
Canthium didymuni, 99.
Carissa carandas, 20, 94.
Carnatic, the, 35, 42.
Cart tracks and bridle paths, 107.
Cassia auriculata, 20.
Cassia fistula, 99.
Castes, 66.
Cattle bells, 112.
Cattle, food of, 79.
Cattle, manure from, 73.
Cattle, Mysore and Nellore breed
of, 21.
Celltombs, 25.
Census, 53.
Chalukyan adveruurei Vijayaditya,
26.
Chalukyans, western ana eastern,
27.
Chandanam, 94.
Chanda Sahib, governor of Trichi-
nopoly, 42.
Chandraditya, 28,
Chandragiri, 37.
Chandragiri province, 35.
Chapad and Mydukur projects, 85.
Chaplin, Mr. W. W., 152.
Charcoal, 106.
Chautapalle, 138, 194.
Cheetah, 22.
Chekrayapet, 214.
Chenchunatakam, 63
Chenchus, 69.
Chennakesavaswami temple, 187,
231.
Chennakeswaraswami temple, 184.
Chennamma, 39.
Chennampalle, 39.
Chennangi, 74.
INDEX
251
Chennur, 36, 181.
Chennur taluk, 153.
Chera or Kerala, 26.
Cheyyer group, ii, 12.
Cheyyer river, 3, 4, 30, 39, i2o_ 241.
Cheyyer valley, 9.
Chikatipalle, 211.
Chilakampalle, 214.
Chilamakur, 36.
Chilla, 93.
Chindhu dance, 68.
Cbinkara or Bennett's gazelle. 23.
Chinna althi, 115.
Chinnadasaripalle. 185.
Chinnamandem, 224.
Chinna Orampad, 246.
Chinnayakuntapalle Railway station,
211.
Chintakommadinne, 113, 186.
Chintakunta, 9.
Chintakuntabanda, 222.
Chintakunta hills, 12.
Chintalapalle tank, 87.
Chitravati river, 2, 138.
Chitvel, 3, 159, 168 ; valley of, 5,
6 ; Sub-Registrar's office at, 168 ;
descriptive note of, 242.
Chloroxylon swietenia, 99.
Chodas, the Telugu, 30.
Chola, Kingdom and dynasty, 26 ;
kings, 27 to 29.
Cholani, 78, 114, 127, 155, 157;
staple food grain of the black
cotton country, 61.
Cholera, 139.
Choolya state, 27.
Choultries, 120.
Christians, 54.
Civil Justice, 166.
Clays, II.
Clay slate, 11.
Climate, 6.
Cocoanut trees, not tapped for
toddy, 164.
Coffee, 115.
Communication, means of, 118.
Conglomerates, 11.
Conjeeveram, 26 to 28, 30, 42,
Conservancy of forests, prior to
Madras Forest Act of 1882, 100 ;
subsequent operations, loi ; re-
cent working plans, 102.
Co-operative credit society, 223.
Copper, 12, 18.
Copper plate inscriptions, 24.
Copper pots, 112.
Coppice with standard system of
fuel felling, loi, 102.
Cornwallis, Lord, 45.
Coromandel, 35.
Corundum, 16.
Cotton, 78, 127; printing and dyeing,
III ; ginning and pressing facto-
ries at Jammalamadugu, Proddatur
and Pulivendla, 113.
Cotton, Sir Arthur, 83.
Couvade (hatching) custom, 70.
Cows, 105.
Cox, Mr., 154,
Crime, 169.
Crimes, sensational, 171.
Criminal justice, 168.
Criminal tribes, 169.
Crystalline rocks, 8, 9.
Cuddapah, Meteorological Observa-
tory at, 6 ; Bugga Vanka near, 12,
138; town on rocks of Kurnool
formation, 13; battle of, 44;
saffron works and factory at, 75,
113; husking mills and weaving
factory at, 113 ; a principal trade
centre, 114; a railway station,
121 : outbreak of plague in, 139,
Municipal hospital in, 141, 176 ;
high school in, 143 ; London
Mission elementary school in,
145; Deputy Collector at, 159;
district m unsifs court at, 166;
a Municipality, 174; descriptive
note of, 178.
Cuddapah basin, 9.
Cuddapah district, boundaries, lati-
tude and longitude and area of, 2 •
its transfer to the British, 46
Cuddapah melons, 75, 236.
Cuddapahs or Cuddapah formations.
8 to II.
Cuddapah slabs, 112, 114 and 121 ;
use of, 60.
Cuddapah taluk, 2, 3 ; turmeric culti-
vation in, 75 ; description of, 177.
Cultivation, wet, 73 ; dry, 75 ; modern
changes in, 79
Cycads, 99.
252
INDEX
D
Dabbala Yerukulas, 69.
Dabbudapalle, 190.
Daggupad, 164.
Damalcheruvu, 41, 42.
Danavalapad, 29.
Daniel, Mr. J- K., 129.
Danthi, 77.
Dasabandham wells, 158,
Dasaripalle, 203.
Dasaripalle fuel working circle, 102.
Dasaris, 71.
Dasavarman, 30.
Date trees, tapi)ed for toddy, 163.
Davies, Mr. R. W., his scheme report
for the resettlement of the sub-
division, 156, 158.
Deccan, 25, 37, 38, 41J Sugar and
Abkari Company, 163.
Decennial lease of renting, 153.
Deer, 23.
Deities, village, 64.
Delhi, 35.
Demarcation of forests, 107.
Density and growth of population.
Deposits, geological, 8.
Deputy Tahsildars, 159.
Desamukhi, 148.
Desay Marka Reddi, 230.
Description, physical, i.
Despondi, 148.
Devachdda Maharaja, 39.
Devadari, 93.
Devagiri Ankalamma, 233.
Devagudipalle, 32.
Devangas, 68, 108, no.
Devaraya Odaiyai, 36.
Devuniboova, 62.
Devunimiila, 61.
Dhadiyam, 115.
Dhavaleyarasa, King of the Banas
28.
Dhoor taluk, 153.
Diamond mines, 81.
Diamonds, 15.
Diorite, 10, 12,
Diospyros chloroxylon, 93, 99.
Diospyros ebenum, 99.
District, redistribution of the, i;
shape and boundaries, 2 ; history
of the eastern division of the, 30.
District Court, 167.
District Munsifs, 166.
Divisional charges, 159.
Divisions, natural, 7 ; western, 3 ;
southern and eastern, 4.
Dodonnoea viscosa, 94.
Dogs, wild, 22.
Dolls, 106.
Donga Dasaris, 169.
Donga Woddars, 169.
Dorasani Venkatamma, 203.
Doyle, Rev. Fr, Patrick, 56.
Dravida, 26, 27.
Dress, 61.
Drinking vessels, 112.
Dry cultivation, 75.
Dry lands, resettlement of, 157.
D'Souza, Rev. Joachim, 55.
Duck, 23.
Duddine Tippa, 246.
Dudekulas, 58, 109.
Duggireddi Venkatreddi, 186.
Duke of Wellington, 46.
Dupleix, M., 43.
Duvvur, 167; battle of, 44; district
munsifs court at, 167; descriptive
note of, 198.
Dynasties, earliest known, 26.
E
Earth Salt, method of its manufac-
ture, its interference with mono-
poly salt, 161; its manufactures
suppressed, 162.
Eastern division, 4, ghats, 25.
East India Company, 46.
Economic condition of agricultu-
rists, 87.
Education, 54 ; according to reli-
gions, 143 ; by the missions, 144.
Educational Institutions, 144.
Edum, 116.
Ekili rajas, 213, 220.
Eleodendron Glaucum, 99.
Ellamma, 64.
Epidote, 16.
Erythroxylon monogynum, 93.
Eugenia alternifolia, 99.
Eugenia Jambolana, 93.
Euphorbia, 20.
Euphorbia antiquorum, 20.
IND EX
253
Euphorbia neriifolia, 20.
Euphorbia tirucalle, 20.
European piece goods, 115.
Exports, 114.
Factories, 113.
Eamines, 127 to 138.
Fath Miah, 42.
Fauna, 21.
Felis Jubata, 22.
Felspar, 9, 10.
Females, deficiency of, 53.
Fennelly, Rt. Rev. Bishop Stephen,
Ficus religiosa, fig tree, 21.
Ficus tsiela, 21.
Fleury, the ship, 97.
Floods, 137, 138.
Flora, 20.
Florican, 23.
Fly shuttle slay, 109.
Food, human, 61 ; of cattle, 79.
Foreign liquors, 163.
Forest produce, minor, 105.
Forests, their situation, area, admin-
istration and character, 92 ; plant-
ing and sowing, demarcation, 107 ;
forest offences, fire protection;
io6.
Fort of — Vanipenta, 200 ; Korrapad,
201; Mudireddipalle, Tippireddi-
palle, Chakaralapad, 203 ; Parna-
palle, 212 ; Midipentla, 213 .•
Nulivedu, 221 ; Gadikota, 224 ;
Kottakota, 232 ; Sidhout, 233.
French, the, 43.
Fuel reserves, loi.
Fuel working circles, 102 ; working
operations, 103.
Gaddam Baligadu, 172.
Gadelu, 60.
Gadi, 60.
Gadikota, 224.
Gaggula Tippa, 202.
Gajapati, 36.
Gajubendu. 16.
Gajiila Balijas, 212.
Galena, sulphide of lead, 17.
Galivadu, 221.
Gamble, 98.
Game, 22,
Ganapati of VVarangal, Kakatlya king,
34-
Gandagopala, 32.
Gandhapurallu, 212,
Gandikota, gorge, 3 ; hills, 6 ; sima,
34 to 36 ; fort, 41 ; descriptive note
of, 191.
Gandlur, 194.
Gangamma, 64.
Gangana, river, 223.
Gangaperur, 236, 240.
Ganja, 164.
Ganjikunta, 203.
Garden crops, 75.
Gardenia Gummifera, 99,
Gardenias, 99.
Gardenia turgida, 99.
Garuda. 184.
Gathala fuel reserve, loi.
Geese, barheaded, 23.
Gelonium lanceolatum, 99.
Geology, 8 ; industrial products of,
Geriselu, 60.
German silver, materials of, 112.
Ghadia, 1 17.
Giddaliir, 122.
Ginjee, 43.
Gneiss, 8, 9, 10, 20.
Gneissic series. 8.
Goa, 162.
Goats, 21.
Godavari district, distillery in, 163.
Godavari river, battle on the banks
of, 34-
Golconda, 16, 24, 37, 193.
Golla, 64, 67.
Gooty Munsifi, 164.
Gdpalaswami Temple, 244.
G5pal Reddi, 206.
Gopavaram, 85.
Gorru, 76.
Govinda raja, 40.
Govindaswami, 233.
Govinda III, 27.
Grain measures, 116.
Granite veins, 9.
Granitoid gneiss, 9.
254
INDEX
Gravel, 8.
Grazing and goat browsing, 105.
Green gram, 79.
Green stone, 10.
Gregory, Mr. G., 152.
Gribble, Mr.. 128, 130.
Ground-nut, 79, 114.
Gudetti Rfimi Reddi, 170.
Gudhi, 117.
Gumpramanudinne people, 112.
Gunjana river, 80,83, 241.
Guntaka, 75.
Guntur famine, 128.
Guriginjakona, 194.
Guriginjakunta, 223.
Gurramkonda, 41, 42, 45, 48 ; its
cession to the Mahrattas 44 ;
poligars of, 50.
Guvvalacheruvu, hills, 8, 12 ; ghat,
41,
Gypsies, 70.
H
Haidar Ali, 40, 43, 44, 45, 148, 199.
Hanbury, Mr., 153.
Handlooms, 108, 109,
Hands, Rev. John, 56.
Hanuman, 71.
Hardwickia binata, 99, 100.
Hariali, 78.
Harihara Bukkarayalu, 191.
Harihara, founder of the Vijaya-
nagar Empire, 35.
Harihara II, 36.
Harpanahalle, 137.
Harvesting, 79.
Ha worth, Mr., 123.
Health, general, 139.
Hemicyclia sepiaria, 99.
Hemp drugs, 163, 164.
Hexandra, 93.
Heyne, Dr., 16.
High Schools, 143.
Hindus, 59.
History, political, 24.
Hoematite, 17.
Holmespet, 197.
Hornblende, 9, lo.
Hornstone, 16.
Hoskins, Wren, 88.
Houses, 60.
Howell, Mr,, 171.
Howell, Rev. W., 56.
Hoysalas, 32, 34, 35.
Hubli, 46.
Hughly, 97.
Humidity, 7.
Husking mills, at Muddanur, 196 ;
at Jammalamadugu, Kamalapu-
ram, Cuddapah, 113.
Hwen Thsang, 27.
Hyderabad, 43, 46.
I
Tdigas, 68, 164.
Idupulapaya palmyra plantation,
102, 163.
Implement gravels, 14.
Imports, 115.
Inagaliir, 30.
Income tax, 165.
Indebtedness of the ryots, 91.
Indigo, 114.
Indigo vats, refuse as manure. 73.
IndlQr, 33.
Indra, 184.
Indra III, 29.
Induri Appayya, 231.
Industrial products, 15.
Infirmities, 141.
Ingallur Nadu, 29, 30.
Inge Bheema Reddi, 238.
Inman, Rev. Canon, 57.
Inoculation, 139.
Inscriptions at, Rayachoti, 219;
Tsundupalle, 220 ; Pdrumamilla,
227 ; Chenniir, 182 ; Pendlimarri,
185; Chintakommadinne, 186;
Duvvur, 98 ; Vanipenta, 200 ;
Rameswaram, 201 ; Korrapad,
Gaggula Tippa, 202 ; Palagiri,
205 ; Uppalur, 206 ; Animela,
207 ; Vontimitta, 237 ; Kotapad,
238 ; Gangaperiir, 240 ; Pottapi,
244 ; in Soumyanathaswami tem-
ple, 246; Sidheswaraswanii temple,
247.
Inumbrolu or Inumpudoli, 33.
Inupakolumulu, 203.
Irasas, 116.
Iron ore, 12, 17 ; oxide, 10,
Irrigation, general and under river
channels, 80 ; under tanks and
wells, 81.
INDEX
255
Irrigation works, 83.
Iruvai Okati, 63.
Ixora parviflora, 20, 94, 99.
Jackals, 75.
Jaggery, 74, 164.
Jails, 171.
James and Mary, the ship, 97.
Jammalamadugu, Mission hospital
at, 57 ; husking mills and ginning
factory at, 113 ; Mission medical
institution at, 142; Campbell
Memorial school, caste girls'
school and Boarding school at,
144; Deputy Collector of, 159;
Sub-Registrar's office at, 168;
descriptive note of, 188.
Jammalamadugu taluk, 2, 3, 1S7.
Jamu, 117,
Jandras, 220.
Jangamrazupalle, lead workings of,
17 ; valley, 5.
Jasper, 16.
Jatra, 64.
Jesuits, suppression of, 55.
Jinkala Musalmans, 220.
Joti, 236.
Judge, District, 166.
Jungle fowl, 23 ; sheep, 23.
Justice, administration of, 166; civil,
166 ; criminal, 168.
Juvvi tree. 21.
Kachchi or Kanchi (Conjeeveram\
29, 32.
Kadiri taluk, added to Anantapur
district, I.
Kaka Maharaja, 191.
Kakatiyas of Orangal, 34.
Kakustavijayamu (Telugu poem), 39,
244.
Kalahasti, 28.
Kalakada, 42.
Kalasapad, 5 ;anicut near, 86, tank,
87 ; Mission dispensary at, 142 ;
elementary school at, 145 ; des-
criptive note of, 231.
Kalikiri. 121, 122; railway station.
218.
Kalinga, 31.
Kalivi, 94.
Kaluvanayanivaru, 221.
Kaluvaya, 240.
Kamalapuram, 2, 160; fuel planta-
tion, 100; railway station, 121 ;
railway accident near, 123; pri-
vate dispensary at, 142 ; descrip-
tive note of, 204.
Kamalapuram taluk, 2, 3, 204.
Kamal-ud-din, 45.
Kamaniir, 200.
Kamar-ud-din, 222.
Kamil assessment, 38, 147 ; survey,
222.
Kammas, 66, 68.
Kampa I, 35.
Kanamalopalle, 9 ; fuel reserve and
working circle, 102.
Kandukur, 32.
Kankar, 19.
Kanna, 16.
Kanna sales, 242.
Kannekalacheruvu, the story of the
^ origin of the name, 246, 247.
Kannekamma temple, 197, 200.
Kantalam, private dispensary at.
142.
Kantlam, 116.
Kanuga trees, 21, 74.
Kapila, 83.
Kiipus, 66.
Karepaku, 94.
Karikala Choia, 26, 28.
Karla, 16.
Karnam ^'eerappa, 2^S.
Kartikam, 74.
Kathari Mangayya, 1S5.
Katteragandla, 36.
Kavaligar, 216.
Kavali rusums, 223.
Kazi, 58.
Kerala or Chera, 26.
Kerosene oil, 115.
Kesapuram, 224.
Khazipet-Sunkesula, 186.
Kdpaka or Kilpauk, 31.
Kistna, 5. 26.
Kistvaens or cell tombs, 25, 205.
Kodide Kapus, 66.
Kodur (Jammalamadugu taluk).
190.
256
INDEX
Kodur (Pullampet taluk), 33 ; red-
sanders plantation, 98, 100; fuel
reserve, loi ; fuel working circle,
102 ; railway station, 121 ; mission
dispensary at, 142; mission pri-
mary school at, 145 ; descriptive
note of, 244.
Koilkuntla lime stone, 13.
Kolar. 28, 122.
Kolattam, 62.
Komatis, 68, 114, 197.
Komtni, 94.
Kondapuram, hills, 12; husking
mills, 19; railway station, 121,
194.
Kondavandlu, 230.
Kondavidu, Reddis of, 36.
Kondur, 33 ; anicut near, 39 ; des-
criptive note of, 239.
Kondur rajas, 241.
Kondur Tippa, 241.
Koneti Nayudu, 212.
Korachas, 169.
Kornad cloths, no.
Korra, 77, 155.
Korrapad, 201.
Korund or Corundum, 16.
Kotalapalle, 194.
Kotapad, 238.
Kotapalle Bakki Reddi, 238.
Kothandaramaswami temple, 237.
Kotlur, 183.
Kottakota, 6, 226, 232.
Krishna Deva, 182.
Krishna Naiker of Vijayanagar, 35.
Krishnaraya, the greatest of the Vija-
yanagar emperors, 36, 192, 200,
201, 222.
Krishna Reddi, 232.
Krishna III, King of the Rashtra-
kiitas, 29, 30, 201, 205.
Krupapalle, leper asylum at, 58,
141, 142, 245.
Kukudu, 94.
Kulottunga I, Chola king, 30.
Kulottunga III, 31, 32, 182.
Kumara Ananta Raja, 207, 244.
Kumara Narasimha Nayudu, 203.
Kumara Nayudu, 213.
Kumara Sunki Reddi, 202.
Kumphani Government, 40.
Kunchams, 116.
Kunchugattu Yerukulas, 6q.
Kunchulu, 69.
Kunder river, 2, 44.
Kunder series, 13.
Kunder valley, 9.
Kunkumam, 65.
Kurivi, 94.
Kurnool-Cuddapah canal, 83, 120;
turmeric cultivation under it, 75.
Kurnools or Kurnool formations, 8,
9-
Kurubas, 71, no, in.
Kuruguntapalle, 238.
Lakkireddipalle, 43, 44, 159; deputy
tahsildar of, 168 ; descriptive note
of, 220.
Lakshminarasimhaswami temple,
185.
Lambadis, 69, 70.
Land revenue administration, under
the Vijayanagar Empire, 146 ;
Visapadi system, 147 ; Muham-
madan system, 147; in the i8th
century, 148.
Languages, 54.
Langur, 23.
Lankamalais, 5. 92, 99 ; fuel work-
ing circle, 102, 103 ; timber
fellings, 103.
Latchmi, goddess of- riches, 16.
Lavu vadlu, 74.
Lead, 12.
Leaf-manure, 73.
Leases, decennial, 153 ; triennial,
150.
Lebaka, 31, 34, 39- '
Lebbeck, 99.
Leopards, 22.
Leper asylum, 58, 141, 142, 245.
Lime, 19.
Limestones, 8, 9, 12, 18.
Lineal m<asures, 116.
Linga Balijas, 63
Lingala Vanka, 215.
Lingayats, 63, 219.
Liquid measures, 116.
Liquor, 163.
Lithic inscriptions, 24, monuments,
26.
Litigation, 167.
INDEX
««7
Local boards, 174; their receipts
and expenditure, 175.
Local self-government, 174.
London Mission, 56.
Loris, 23.
Lower Secondary schools, 144.
Lutheran Mission, 57.
M
Maba buxifolia, 93, 99.
MacCartie, Mr., 133, 187.
Macdonald, Mr., murder of, 171, 181.
Macfarlane, Rev. G. H., 57.
Madanapalle, and Vayalpad taluks
added to Chittoor district, 2.
Madanapalle, district munsif's
court, 1 65.
Maddicheruvu, iron furnace at, 17.
Maddimadugu fuel working circle,
102.
Mademma, 189.
Madhavaram, 4 ; its silk weaving,
no, 112, 115; descriptive note
of, 237.
Madigas, 67, 68.
Madras and Southern Mahratta rail-
way, 121.
Madurantakam, 31.
Madurantakan-Pottapi-Chola, 31.
Madurantaka-Uttama-Chola, 31.
Mahabharata, 32.
Mahavishnu, 184.
Mahazid Khan, 41.
Mahrattas, 38, 41, 44.
Maidukur project, 85 ; descriptive
note of, 203.
Mailavaram, 6g,
Makam Chenchiah, 173.
Malaria, 139, 140.
Malas, 67, 68 ; Weavers, loS.
Malepad, 27.
Malinenipatnam, 222.
MalleniKondas, 239.
Malleswaraswami temple, 223
Mamandur, 31,
MamiUapalle fuel working circle, 102.
Mandavya river, 217.
Mangapatnam, railway disaster near,
124.
Mango trees, 20,
Mantapampalle, 6.
33
Mantolu Sahib (Munro), Colonel, 40.
Manumasiddhi, 32 ; his settlement
of a land dispute of the Brahmans
of Perungandura, 33, 247.
Manuring, method of, 73.
MarellatViadaka, 217.
Margosa trees, 20.
Markets, weekly, 175.
Marraya Konigii, 94.
Masthan Sahib, 59, 66.
Matla Ananta, 39, 244.
Matia (Matli) princes, 38, 241, 247.
Matli. 224.
Mattu, 117.
Mayalur, private dispensary at, 142.
Measures, grain, liquid and lineal,
116 ; of time, 1 17.
Medaravandlu, 245.
Medical institutions, public, 141 ;
private, 142.
Meer Jumla, 193.
Meera Khan, 186,
Meer Sahib, Governor of Gurram-
konda, 40, 44, 213, 722.
Megasthenes, Greek geographer, 26.
Melons of Cuddapah, 75, 236 ; of
Sidhout, 115.
Melpadi, 29.
Memecylon angustifolium, 99.
Merpaka-Nadu, 31.
Merugulacheruvu, 221.
Metal, industries in, 112; work in
Vontimitta, 199.
Metamorphic series, 8.
Metla guntaka, 77.
Mhote, 83.
Mica, 9.
Midde, 60.
Mills, husking, 79.
Mimusops hexandra and elengi, 99
Mimusops Indica, 93.
Mines, diamond, 81.
Miskin Vali, 212.
Missions, Roman Catholic, 55 ;
London, 56; S.P.G., 57; Luth-
eran, 57^
Modas ur Salt mounds, 161.
Modern changes in cultivation, 79.
Moharram, 58.
Moir, Mr. T. E., his scheme reports,
156 ; his remarks on the culti-
vation of groundnut, 80,
258
INDEX
Molasses, 163.
Monkey, 23.
Monsojn, N.E., 125 ; S.W., 126.
Morari Rao, 42.
ivlotakatla. 222.
Motati Kapus, 65.
Mouse deer o'tragalus memimna, 23.
Muddanur, 27; husking mills, 79,
196 ; descriptive note of, 196.
Mudireddipalle, 203.
Mudivemu, 26.
Muhammad All Khan, 42
Muhammadans, their invasion, 34 ;
their invasion rolled back by tne
Hindus, 35 ; their fight with the
Vjayanagir empire, 37 ;_ their
system ot land revenue administra-
tion, 147.
Munammadans, 42, 45, 48 ; as weav-
ers, 108 ; as boot and shoe-mak-
ers, III ; brass, copper and bell-
metal workers and stone carvers,
112 ; as shopkeepers, 114; as tree
tappers, 164 ; as masons and build
'^'rs, 220 ; as tanners, 222 ; as shoe
and sandal manufaciureres, 227 ;
as bangle makers, 212 -. theii wor-
ship of the Hindu god Narasi'iiha-
swami, 196.
Muhurtaii), 1 17.
Mukkanti-Kaduvetti, 33.
Mukkanliswara temple, 189.
Mukkonda, 202.
Mukundapuram, 240.
Mulastaneswaraswami temple, 243.
Mulikinadu, 34, 36.
Munelli, 37, 232.
Mungari pairu, 77.
Municipal government, 175.
Munro, Sir Thomas, 3, 38, 40, 45,
48, ;28, 137,148, 149; Governor
of Madras, 153,156; his work
as principal Collector, 41 ; his
reduction of the Poligars, 47 ; his
method of dealing with them, 49 ;
his ryotvvari j:etclement approved
by the Madra-^ Government, 50 ;
and by the Drectors, 51 . h s
rates of as'^essment, 150 ; story of
his grant of inam for the Nara-
simhaswami temple, 240.
Munsifs, District and Village, 166.
Muntha, j 16.
Munutanalugu, 63.
Muredu, 116.
Musalnayadu, 239.
Musalniiyani Cheruvu, 239.
Musnti. 93.
Muzaffar Jung, 43, 221.
Mysore, plateau, 4, 26, 44 ; breed ol
cattle, 21 ; treaty of, 45; Indus-
trial and Arts exhibition, 110.
N
NabhikSt, 180.
Niigarajupet, London Mission
School at, 145.
Nag reddipalle railway station ^45.
Nallamalai group, 12.
Nallainalai hills, 2, 3, 5, 9. 92, 99,
io5, 112 ; fuel and t mber working
circle, 102 ; timber fellings, 103.
Nallavadlu, 74.
Natla Vagu, 201.
Nandalur, 4, 31, loi, 102 ; fuel
working circle, 102 ; railway sta-
tion, 121 ; railway oispensary,
142 ; Lower secondary school,
144 ; district munsifs court, 166,
descriptive note of, 245.
Nandimandalam, 187.
Nandyal, 121, 122.
Nandyalampet, district munsifs
court, 167 ; descriptive note of,
203.
Nandyal shales, 13.
Narada, 184.
Narapanayani Pina Avubala Nayudu,
200.
Narasimha Deva Raya, 205, 206, 222.
Narasiii ha of Aliob lam, 69.
Narasimha Reddi, 172.
Narasimhaswami temple, 59, 189,
24^0.
Narasimha III, 32,
Nawabs, of Gandikota and Cudda-
pah, 38 ; nf Cuddapah, 39 to 44,
180 ; of Arcot, 41 ; of Kandaniir
( Kurnool), 4T, 43 ; of Savanore 43
Nazir Jung, 4:.
Neelapuram, 203.
Neiknamabad, 179.
INDEX
259
Neiknam Khan, 179.
Nekunampet, 194.
Nemaliadugu, 94.
Neredu, 93.
Ncrjee limestones, 13, 18.
Nerusupalle, 29,
Newbold, Captain, 16.
Nidujuvvi, 208.
Nim tree, 100.
Nissanka Pratapa Raja, 219.
Nizam, 40 to 42.
Nulivedu, 221.
0
Obalam, valley, 5; descriptive note
_ of, 239.
Obalapathi, 63.
Obannapet, 194.
Occupations, 54, 108, 113.
Oddes, 68.
Odeya, a title of the rulers of the
Vijayanagar provinces, 36.
Odina Wodier, 99.
Onutulakona, 185.
Opium, 163.
Opuntia dil'enii, 20.
Oranges of Velpula, 115.
Ordeal, trial by, 33.
Orthoclase, 10.
Oudh Regulations, 150.
Paddy, 165 ; its cultivation and
method of sowing, 73 ; its seasons
and varieties, 74.
Padigala Konda Reddi or Kondayya,
195-
Padlu, 116.
Padma Sales, no, 212; their caste
dispute with the Jandras, 220.
Pakanadu, 31, 34.
Pakanati Kapus, 66.
Pakarashtra, 30.
Pakka Seer, 116.
Pala, 93.
Palagiri, 30, 205.
Paietti Gangamma, 224.
Palkonda hills, 2, 3, 92, 99, 102,
103, 114; bullmen fuel working
circle, 102 ; timber fellings, 103.
34
Pallavas, 26, 27, 32.
Palmyras, 102 ; tapped for toddy,
163.
Palnati Arikalamma, 233.
Palugurallapalle, 233.
Palugurallu, 212.
Pamaleru, 246.
Pamidi, 191.
Panchalingalakona waterfall, 215,
240.
Panch seer, 115.
Pandavagullu, 25.
Pandums, it6.
Pandya and Pandyas, 26, 32, 34.
Paniam series, 13.
Papaghni river, 2, 3, 28, 102, 120,
217 ; group, 12.
Paraiyans, 67.
Paramatakona, 225.
Parantaka I, Chola king, 28.
Parnapad, 202.
Parnapalle, 8, 138, 211.
Partridges, 23.
Pata Cuddapah, 178.
Patchai benou, 16.
Pathan chiefs, 43.
Patravandlu, 203.
Pattapurayi, 239.
Patte Khan, 206.
Pattur fuel working circle, 102.
Pattu Sales, 242.
Pea fowl, 23.
Pedda althi, 115.
Peddakanti kapus, 66.
Peddakudala, 216.
Pedda madaka, 78.
Peddamma, 68.
Pedd mudiyam, 27, 112, 189.
Pedda Orampad, 246.
Peddapasupula, 113.
Peddinayaka, his land survey of
Pottapi nadu, 34.
Penagalur, 33, 247.
Pendlimarri, tank, 87; descriptive
note of, 185.
Pennaperur, 236, 240.
Penner river, 2, 3, 4, 5, 6, 27, loi,
115, 137, 138, 241 ; blown sands
of, 15 -, lithic monuments in its
neighbourhood, 26,
Pentas, 105.
26o
INDEX
Penukonda, 35 ; transfer of the head
quarters of the Vijayanagar empire
to, 37.
PerUfiiallaraja, 39.
Perungandura, 33 ; brahmans, their
land dispute settled by Manu-
masiddhi, 247.
Phaseolus Mungo 79.
Phoenix, the ship, 97.
Physical description, i.
Picottah, 83.
Pidugupalle tank, 87,
Pig, 23-
Piler, 41, 42.
Pinchanadi, 3, 217.
Pista.ite, 9, 10.
Plague, 33 ; its outbreak at Cud-
dapah, 139.
Plantains, 75.
Plantation, the Pullampet and Red-
dipalle fuel, 100,
Pleistocene, 9.
Plovers, 23.
Pogada, 93.
Poleramma, 64.
Police, 170.
Poligars, 38. 47.
Political history, 24.
Polur, 29.
Pondalur, 39.
Pondicherry, 43.
Pong^n-.ia glabra, 21.
Population, density and growth, 52 ;
emigration, birth and death rate,
sexes, 5 5, parent tongue, educa-
tion, occupat'Ons, 54 ; religious
and social life, 63, 71 ; castes, 66.
Porter, Rev. Edward, 57.
Porumamilla, 34, 35, 121 ; tank and
its construction, 81 ; fuel working
circle, 102 ; descriptive note of,
227.
Pot'adurti, 36.
Pottapi, 30, 32, 33, 34, 35, 39, 243.
Pottapi sima, 39.
Pottipad, 28.
Prataparudra, 34, 35, 36, 247.
Prehistoric remains, 25.
Preventive force, Salt and Abkari,
164.
Prices of food grains, 157.
Pringle, Mr. A. T., 95.
1 Prithvlswara, 312.
Proddatur, Cotton pressing and gin-
ning factories of, 109, 113, 114;
a primipal trade centre, 114 ; the
wealthiest town in the district,
121 ; dispensary at, 142 ; schools
in, 144 ; distr'ct munsil's court at,
166 ; Sub- Registrar's office at,
168 ; descriptive note of, 197.
Proddatur taluk, 2, ig'>.
Pceraspermun suberifolium, 94, 99.
Pterocarpus santalinus, 94.
Public health, 139.
Puckle, Mr., 131.
Pulijudam, 62,
Pulivendla, 34, 35, 36, 48, 114;
weekly fair at, iii, 175; ginning
factory at, 113 ; dispensary at,
142 ; Sub-Registrar's office at,
168 ; descriptive note of, 210.
Pulivendla taluk, 2, 3 ; cultivation
of ground-nut in, 80 ; descriptive
note of, 208.
Pulivesham, 58.
Pullampet, 30, 38 ; fuel plantation
and working circle, 100, 102 ;
weaving industry in, 109 ; embroi-
dery work in, no; Sub-Regis-
trar's office at, 168 ; descriptive
note of, 242.
Pullampet taluk, 2, 4; turmeric
cultivation in, 75 ; descriptive
note of, 240.
Pullan^i river, 241, 246.
Pulugunilti sIma, 39.
Punganur, 28, 41, 122.
Pushpagiri 63, 183.
Putaleshwar, warm springs of, 12.
Putti, 116.
0
Quadrumana, 23.
Quails, 23.
Quartz, 10.
Quartzites, 8, 9, 20.
R
Rachapalle, 224.
Racheruvu, 231.
Ragi, 62, 74, 114.
INDEX
261
Raichur, 167.
Railways, projected lines, 121 ; acci-
dents, 123.
Rainfall, 6.
Rainfall and seasons, 125.
Rajahmundry, 164.
Rajampet, fuel working circle, 102;
a trade centre, 114; dispensary
at, 142 ; Sub-Collectorate, 150 ;
weekly market at, 175 ; descriptive
note of, 241.
Rajarajadeva III, 31.
Rajaraja I, 29, 31.
Rajendra Cholalll, 32, 33, 34.
Rakshasas, 184.
Rama, his victory over Ravana, 3.
Raraaraja, the great Hemraj of
Muhammadan historians, 36, 37,
193-
Ramayya Pantulu, Mr. J., 180.
Rameswaram, 200,
Rangarazus or Rangaris, iii.
Ranga, son of Timmala, 37.
Rashtrakutas, 27, 28.
Ravikas, 61, no.
Rayachoti, rough blankets of no,
III; dispensary at, 142 ; Govern-
ment training school at, 144 ;
Deputy Collector of, 159; district
munsifs court at, 167; Sub-
Registrar's office at, 168; descrip-
tive note of, 21S.
Rayachoti taluk, 2,4, 217.
Rayakapus, 239.
Rayalcheruvu, 194.
Rayavaram, 217.
Ra^us, 187,
Reddipalle fuel plantation, 100.
Reddis of kondavldu, 36.
Red ferruginous soils, 5, 6 ; their
classification, 154.
Redistribution of districts, i.
Redsanders plantation, at k6dur, 98,
100, 244 ; in the Pullampet valley,
102.
Redsanders tree, 97 ; its uses, 94.
Redwood posts, 95.
Regadipalle, 194.
Regaror black cotton soils, 5 ; their
classification, 153, 154.
Registration, 167.
Relief works, famine, 130.
Religions, high percentage of
Muhammadans, the Christians,
54 ; Roman Catholics, 55 ; the
London Mission, 54, 56 ; the
S.P.G. Mission, 54, 57 ; the
Lutheran Mission, 57 ; religious
practices and superstitions, 64.
Religious life, 63 — 66.
Renadu, 27, 34.
Renandu, 27.
Renigunta, 4, 167.
Resettlement, 156 ; of dry lands,
157 ; of wet lands, 158 ; of dasa-
bandham well lands, 158 ; finan-
cial results of, 159.
Revenue history, 153, 146 ; under
Vijayanagar empire, 146 ; under
the Muhammadans, 147 ; in the
i8th century, 148.
Revenue settlement, village settle-
ment of, 1800-01, ryotwari settle-
ment of 1801-02, 149; triennial
leases, 150 , Munro's views there-
on, 151 ; ryotwari system, 151.
Rice, 115.
River Channels, 80.
Rivers, 2.
Roads in 1854, 118; extensions
during famine, 119; present ad-
ministration, 119; avenues, 120.
Robinson, Mr., 123.
Roches Moutonnes, 8.
Rock areas, description of, 8.
Roman Catholic Mission, 55.
Romany, 70.
Rugs, no.
Rumphius, 95.
Russel, Mr. J. W., 153.
Rusums, 45.
Ryots, their indebtedness, 91.
Ryotwari settlement of 1801-02,
149.
s
Sadasiva, emperor, 36, 37, 39, 186.
Safi'ron, works, 75 ; factory at Cud-
dapah, 113.
Sagiler, river, 2, 3, 34, 226 ; proiect,
86, 135.
Saiyid Khaja Ghouse Mahiuddin
darga, 227.
262
INDEX
Sakali, 33 to 35.
Sakali Kodur, 33.
Saktibanda, 65.
Sales, 68, 108, no.
Salt, 115 ; former sources of supply,
monopoly salt, 161 ; present sour-
ces of supply, 162.
Salt mounds, 161.
Samalkot, 163.
Sambhar^ 22.
Sancherla fuel working circle, 102.
Sandals, manufacture of, in.
Sandal sowing, 105.
Sandibondi, 61.
Sandgrouse, 23.
Sandstone, 8, 11, 20.
Sanipaya, 222.
Sankaranthi, 59,
Sankavaram, 230.
Sannavadlu, 74.
Sanskrit Mahabharata, 32.
Sapindus emarginatus, 94, 99.
Sarapappu, 114, 222.
Saris, no, 11 1.
Sashagrundipuram, igi.
Sashtangamulu, 67.
Scarcities subsequent to the great
famine, 134.
Schools, 143.
Seasons, 125 ; for paddy cultivation,
74 ; series of bad, 129,
Selection system of timber felling,
103.
Seringapatam, 40, 44 ; treaty of,
45-
Seshachalams, 2, 3, 4, 42, 99 ;
timber working plan for, 103 ;
workers in wood near, in.
Setti Balijas, 238.
Settigunta, home of doll makers,
106 ; wood carvers of, in ; des-
criptive note of, 245.
Settivaripalle, 202.
Settlement department, early opera-
tions of, 154.
Settlement, the village — of 1800-01,
and ryotwari of 1801-02, 149 ;
triennial leases, 150; Munro's
views thereon, 151 ; decennial
leases, 153.
Shales, 9, 11, 13.
Sheep, 21, 105.
Sheep and goats, penning them fo:*
manure, 76.
Sheep fair of Simhadripuram, 216.
Sheikhs, 58.
Shoes, manufacture of, in.
Shorea tumbaggaia and talura, 99.
Siddhavattam sima, 35, 39.
Siddhavatteswaraswami temple, 235.
Siddheswaraswami temple, 235.
Sidhout or Siddhavattam, 30, 38 ;
fort, 44 ; fuel working circle, 102 ;
melons, 115 ; dispensary at, 142 ;
headquarters of the district, 152,
181 ; Sub-Registrar's office at,
168; descriptive note of, 235.
Sidhout taluk, 2, 4, 234.
Silk weaving, no.
Silpls, 112.
Simhadripuram, weekly fair at, 194 ;
private hospital at, 142 ; descrip-
tive note of, 216.
Simhavishnu line of kings, 27.
Sirvelj 122.
Slates, 8, n, 19.
Small-pox, 140.
Snipe, 23.
Social life, 66.
Soils, 5.
Somapalle, 29.
Somasila, 2, 240.
Somayaji, 34.
Soremati, battle of, 29.
Soumyanathaswami temple, 246.
Southern division, 4.
Sowing, 73.
S.P.G. Mission, 57.
Spices, 115.
Spur fowl, 23.
Sriharikota, 69.
Sri Venkateswara temple, 179.
Stamps, 164.
State granary of Gandikota, 3.
Steatite, 212.
St. Leger, Colonel, 50.
Stonework, 112.
Storms, 137.
Stratified rocks, 8.
Stream bunding, 106.
Strychnos nux-vomica, 93, 99.
Strychnos potatorum, 93.
Stuart, Major, 154.
Subbamma, T., 172.
INDEX
263
Sub-division, the r'^oettlement of,
158.
Sub-registrars, 168.
Suddapalle 83.
Sugalis, 70, 169.
Sugar, 115.
Sugarcane, 74.
Sunkesula, 83.
Superstitions, 64.
Surabhu valley, 29, 81, 209.
Survey of the Cuddapah district by
the king of Golconda, 38 ; of
Pottapinadu by Peddinayaka, 34.
Table of weights, 115,
Tada, 94.
Tadpatri cotton ginning and pressing
factories, 109, 114.
Tadpatri plain, 5.
Tahsildars and deputy tahsildars,
159-
Talikota, battle of, 37, 40, 179,
Tallaproddatiir, 194.
Tamarind topes, 20.
Tangatur, 4, 31, 39 ; district munsif's
court at, 167 ; head quarters of
the Matla princes, 247 ; descrip-
tive note of, 247.
Tangedu, 20.
Tanjai or Tanjore, 29.
Tank irrigation, 80.
Tanks at, Porumamilla and Badvel,
5, 227 ; at PoruHTamilla construct-
ed by Baskara, 35 ; at Badvel
constructed by Anantaramaraju,
39 ; at Lebaka, 39 ; of Viraballi,
223; of Kalasapad, 231 ; of
Vontimitta, _237 ; of Settigunta,
245 ; of Orampad, 246 ; of
PenagaKir, 247 ; of Kamalapuram,
205.
Teal, 23.
Tellabendu, 16.
Telugu Chodas, 30.
Temperature, 7.
Temples at, Ahobilam in the Nalla-
malais, 19 ; Palagiri, restored by
Bhima Maharaja, 30 ; Athirala,
34 ; PondaliJr, 39 ; Sidhout, 39 ;
of Virabhadraswami at Rayachoti,
63.
Temple, Sir Richard, 131, 132.
Terminalia chebula, tomenfrosa and
pallida, 99.
Thandava Patagandlu, 172.
^"himma Nayudu, 193.
Thiti Mallugadu, 172.
Thomba, 219.
Thornhill, Mr. G., 130, 162.
Thrighavari Deva Maharaja, 231.
Thuniakonda fuel reserve, loi.
Thumus, 116.
Tigers, 22.
Tikkana Somayaji, 32.
Tikka or Gandagopala, 32, 33.
Timber and timber operations, 103.
Timber transit rules, 106.
Timmala, 36, 37, 193.
Tippireddipalle, 203.
Tipu Sultan, 40, 44, 45, 148, 212.
Tirumala Madhya Ahobilam, 183.
Tirumalaraja Matla, 39.
Tirupati, 2, 4, 8, loi, 112, 114,
115; lower, 40.
Tiruvengalanatha Raja, 40.
Toddy, 163.
Togatas, 68, 108, no.
Tokavadlu, 74.
Tondiarpet, 164.
Toncur, 215.
Tots, 8.
Trade, 108, 113.
Tragalus Memimna or Mouse deer,
23.
Transplanting, 73.
Trap dykes, 10.
Traps, 9, 12.
Travellers' bungalows and choul-
tries, 120.
Trial by ordeal, 33.
Tribes 69, criminal, 169.
Trichinopoly, 42.
Triennial leases, 150.
Trilochana Pallava, 26.
Tsalladamulu, 61.
Tsoudu, 60.
Tsundupalle, 220.
Tummala vanka, 234.
Tummalfir, 185.
Tungabhadra, 83.
Turmeric, 75, 114, 115
U
Udayagiri, 35, 36.
Ullinda, 93.
264
INDEX
Unions, 174.
Uppalur, 4 ; poligar of, 50 ; silk
weaving industry at, no ; descrip-
tive note of, 206.
Upparapalle, 239; fuel plantation,
100.
Upparas, 68, 161, 162.
Urampad, 124.
Urutur, 56.
Uti, 93.
Utukur tank, breach of, 138.
Vaccination, 141.
Vadyanam, 61.
Vagatikona fuel reserve, 100, loi.
Vaghi tree, 100.
Vaidumbas, 29.
Vaisakham, 73,
Vallur, 32, 34, 182.
Vangimalla, 223.
Vanipenta, 106, 112 ; lead workings
near, 17; brass workers of, 106,
112 ; descriptive note of, 199.
VannQramma, the only female
poligar, 203.
Varikunta, 37.
Vayalpad and Madanapalle taluks
added to Chittoor district, 2.
Velanadu Kapus, 66.
Veledu, 116.
Veligallu, 22, 221.
Veligonda hills, 2, 4, 9, 92, 99 ;
timber fellings, 103.
Vellalas, 33.
Velpulakona, 239.
Velpula, oranges of, 115.
Vempalle, 2, 3, 28 ; dispensary at,
142 ; district munsif's court at,
167 ; descriptive note of, 209.
Vemula, 48, 213.
Venkatadri, 203,
Venkatapathi, 37, 231.
Venkataramaraja, 39, 40.
Venkatesa, 71.
Venkateswaraswami temple, 189
Venugdpalaswami temple, 239.
Vighadia, 117.
Vijayaditya, 26.
Vijaya Gandagopala, 34.
Vijayalaya, 28.
Vijayanagar empire, 16, 24, 41 ;
founded by Harihara and Bukka,
35 ; rolls back the Muhammadan
invasion, 35 ; its history, 35 ; its
policy of appointing relatives of
the reigning emperors as viceroys
of provinces, 35 ; its administra-
tive units, 36 ; the Muhammadan
confederation against it, 37 ; its
power broken at the battle of
Talikota, 37 ; its capital trans-
ferred to Penukonda, 37 ; again
to Chandragiri, 37 ; its final
overthrow by the king of
Golconda, 37.
Vikrama Chola, 31.
Village deities, 64.
Village Munsifs, 166.
Villages, 59.
Village settlement of 1800-01, 149.
VIraballi, 223.
Virabhadraswami temple, 63, 185,
219.
VIra Someswara, 32.
Visapadi system, 147.
Vishnuvardhana, 189.
Vitex altissima, 94.
Vitex pubescens, 99.
Volcanic rocks, 8.
Vontimitta, 6, 12, 102 ; valley, 4, 9;
fuel working circle, 102; descrip-
tive note of, 237.
Vows, 65.
Vrishabhasurudu, 210.
Vura Kunta, 21.
w
Warangal, 34.
Warm springs, 12.
Weavers, castes of, 108 ; condition
of, 109,
Weaving, cotton, 109 ; silk, blankets
and rugs, no; cotton printing
and dyeing, in.
Webera corymbosa, 94.
Weekly markets, 175.
Weights and measures, 115.
Weights, table of, 115.
Wellesley, Colonel, 46.
Wells, irrigation under, 81 ; treat-
ment of lands under, 154.
INDEX
265
Western division, 3.
Wet lands, cultivat'on of, 73 ; re-
settlement of, 158.
Wheat, 115.
Whitehead, Mr. T, A., 97.
Wild date, ^9.
Wild dog, 22.
Willshaw, Captain, 97.
Winds, 7.
Witfmann, Rev. j. N., 57.
Wolves, 22.
Wood, work in, iii.
Wreath of golden flowers, triump-
hant, legend of, 3, 217.
Yali, 198.
Yanadis, 69.
Yarn, 109, 115.
Yappirala, 239.
Yelamakapus, 66.
Yellamarasayya, 36.
Yellammadevata temple, 182.
Yellappa Nayanigadu, 186.
Yenugula Papa Nayudu, 191.
Yerraballa, 215.
Yerra bendu, 16.
Yerragudipad, 122, 198.
Yerraguntla 5 ; husking mills at, 79 ;
railway station, 121, 197 ; where
Cuddapah slabs are entrained,
113; unfashioned prehis'oric
tombstones found near, 25 •
descriptive note of, 208.
Yerraguntlakota, hill range, 8 ; head-
quarters of the Matla princes, 93 ;
fuel reserve, loi j iron furnace at,
17-
Yerrakonda, 191.
Yerramanenipalem, 222.
Yerukula Nancharamma, 70.
Yerukulas, 69, in.
Yeruva division, 34.
Yetur, weekly fair at, 194; descrip-
tive note of, 195.
Zadigam, 76.
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